19 research outputs found
Analysis of Critical Discussion in The Article "Different Fate: THR Civil Servants In This Week, THR of Livers Postponed and Installed" (Kompas, 11 Mei 2020)
Get PDFAbstract: The focus of this research is (a) describing the dimensions of the text, (b) describing discursive practices, (c) describing socio-cultural praxis, and assumptions of social irregularities through obstacles and how to overcome these obstacles, based on Kompas 11 May 2020 Edition. with the title "Difference in Fate: THR PNS Liquided This Week, THR Labor Delayed and Installed. This type of research uses library research, while data collection uses documentation, and Norman Fairclough's Critical Discourse Analysis (AWK) as a tool for analysis. Based on the research, the following results were obtained: (a) the dimensions of the text. The text in the Kompas report seems to speak of a clear caste difference between civil servants and workers. (b) dimensions of discursive practice. Besides the existence of Covid-19, Circular Letter about the THR of workers that can be postponed or paid in installments and the news about the THR PNS immediately disbursed, explicitly indicates that there are social irregularities that occur. (c) socio-cultural praxis dimensions. With this news, it triggers the reaction of the workers / laborers to launch a demonstration, either through the leadership of workers throughout Indonesia or even there will be a demonstration going down. While the assumptions of social irregularities can be seen in the inequality and discrimination of workers / laborers caused by the government. The government seems to favor the civil servants and company owners. This can be prevented by ensuring that the THR of workers is controlled up to the hands of the workers, and that the Circular Letter will instead be used as a weapon for company owners so that they do not meet the workers' THR, this requires the supervision of the government
Rashdul kiblat dua kali dalam sehari di Indonesia : studi analisis pemikiran KH. Ahmad Ghozali Muhammad Fathullah dalam kitab Jami’ Al-Adillah Ila Ma’rifati Simt Al-Qiblah
Get PDFRashdul kiblat adalah fenomena saat benda atau tongkat yang berdiri tegak memiliki bayangan yang mengarah ke arah kiblat. Ada dua kali saat rashdul kiblat yaitu rashdul kiblat tahunan saat deklinasi Matahari diatas Kakbah dan rashdul kiblat harian saat azimut Matahari berhimpit dengan azimut kiblat. Pada umumnya rashdul kiblat harian hanya bisa terjadi satu kali dalam sehari. Kitab Jami’ al-Adillah ila Ma’rifati Simt al-Qiblat karya KH. Ahmad Ghozali Muhammad Fathullah memaparkan terkait rashdul kiblat dua kali dalam sehari. Dalam hal ini fokus penelitian yang penulis lakukan adalah rashdul kiblat dua kali dalam sehari di Indonesia. Penulis ingin mencari tahu terkait metode hisab rashdul kiblat dalam kitab Jami’ al-Adillah ila Ma’rifati Simt al-Qiblat dan kriteria rashdul kiblat dua kali dalam sehari di Indonesia.
Jenis penelitian yang digunakan penulis adalah penelitian kualitatif. Dalam mengumpulkan data, penulis melakukan studi kepustakaan (library research) dengan data primer dari kitab Jami’ al-Adillah ila Ma’rifati Simt al-Qiblat dan wawancara dengan KH. Ahmad Ghozali Muhammad Fathullah. Serta data sekundernya dari buku-buku yang membahas terkait kiblat dan metode penentuannya, serta pendukung lainnya seperti ensiklopedi, jurnal ilmiah, dan wawancara. Untuk menganalisis data yang digunakan penulis adalah analisis melalui teknik deskriptif analitis (menjelaskan).
Dari penelitian yang penulis lakukan telah didapatkan hasil bahwa rumus rashdul kiblat dalam kitab Jami’ al-Adillah ila Ma’rifati Simt al-Qiblat menggunakan dalil sinus dan cosinus yang digunakan dalam spherical trigonometri. Terkait data azimut kiblat yang digunakan untuk menghitung rashdul kiblat dalam kitab Jami’ al-Adillah ila Ma’rifati Simt al-Qiblat adalah azimut kiblat menggunakan perhitungan spherical dan Vincenty.
Terkait temuan kriteria rashdul kiblat dua kali dalam sehari di Indonesia dari penelitian yang penulis lakukan menunjukkan bahwa tidak semua daerah di Indonesia bisa terjadi dua kali rashdul kiblat dalam sehari. Hanya daerah tertentu saja yang masuk dalam krtieria yang dapat dimungkinkan terjadi rashdul kibla dua kali dalam sehari. Daerah yang tidak termasuk dalam kriteria dapat dipastikan bahwa tidak dapat terjadi rashdul kiblat dua kali dalam sehari
Kolaborasi Teknik Insight, Modelling, Classical Conditioning sebagai Strategi Konselor dalam Pendidikan Karakter
Get PDFThis study aims to determine the application and effectiveness of the collaboration techniques of insight, modeling and classical conditioning as a counselor strategy in character education students in MA Matholi'ul Anwar Karanggeneng Lamongan. This research uses a descriptive qualitative method with phenomenology approach. This research was conducted at MA Matholi'ul Anwar Karanggeneng Lamongan, the subject of this research involving students, Teacher Guidance and Counseling and principal. Instruments in this study using observation and interview guidelines. Data analysis used is data reduction, data presentation, and conclusion. The results of this study indicate that the three techniques have shortcomings and can complement each other by collaborating the three. The collaboration of insight, modeling and classical conditioning techniques applied in MA Matholi'ul Anwar Karanggeneng Lamongan is effective in character education of students that have implications in everyday life. This research can be used as a reference for BK teachers in implementing BK services at school and as counselor strategy in character educatio
DAKWAH MELALUI SENI DALAM NOVEL DZIKIR HATI SANG ROCKER KARYA AFRIZAL LUTHFI LISDIANTA
Get PDFSkripsi ini mengkaji tentang sebuah karya sastra berupa novel yang berjudul Dzikir Hati Sang Rocker karya Afrizal Luthfi Lisdianta. Novel ini adalah novel religi yang tidak mengisahkan tokoh utama secara sempurna, baik perkataan maupun perbuatan. Tokoh utama bernama Ervin dikisahkan sama halnya dengan manusia pada umumnya yang memiliki banyak kekurangan. Jika di ilmu sastra disebut dengan flaw. Dua hal tersebut yang menarik dalam novel ini, dua dunia yang bersebrangan antara rock dan dakwah serta flaw. Penelitian ini bertujuan untuk mengetahui wacana pesan dakwah berupa isi cerita dari novel, baik dari kata, kalimat dan paragraf yang mengandung pesan dakwah dari segi akidah, syari’ah dan akhlak. Penelitian ini mengunakan jenis penelitian kualtitatif yang bersifat studi pustaka (library research) dengan pendekatan sosiolinguitik dan analisis wacana (discourse analysis) Teun A. Van Dijk sebagai analisis data. Teknik pengumpulan data dengan cara studi kepustakaan (research document), lembar (coding) dan wawancara. Keabsahan data dilihat dari analisis teks struktur wacana (tema, segi skematik, segi semantik, segi sintaksis, segi stilistik dan retoris). Kesimpulan penelitian ini adalah temuan pesan dakwah dari bagian The Jabberwocky, Rocker Jadi Guru, Penyelamatan Pertama, Penyelamatan Kedua dan Titik Balik dalam novel Dzikir Hati Sang Rocker yaitu percaya terhadap takdir Allah SWT dan ikhlas termasuk dalam kategori pesan dakwah berupa akidah. Tolong menolong, tidak pendendam dan husnuzan kepada sesama manusia termasuk dalam kategori pesan dakwah berupa akhlak. Dan menjauhi perbuatan zina dan menjaga ibadah mahdhah (sholat) termasuk dalam kategori pesan dakwah berupa syari’ah
METODE DAKWAH STRUKTURAL KIAI AHMAD FAUZAN
No full textChanges in space and time also have an impact on changing patterns, approaches, methodologies, and characteristics of dakwah. Therefore da'wah can be situational and contextual according to the space and time that surrounds it. The understanding of a da'i in understanding Islamic da'wah comprehensively will give rise to a perspective in which the approach, dimensions and dynamics that must be prepared and what kind of model will be used in da'wah activities will determine the success of the da'wah activity. Kiai Ahmad Fauzan is one of the scholars who can be said to be visionary. Due to in-depth reading in terms of conditions, situations, and abilities, finally Kiai Ahmad Fauzan, besides using a cultural approach, also uses a structural approach. The structural approach was used as a method of da'wah which was fairly effective for him. Because, from the use of the structural da'wah method, Kiai Ahmad Fauzan can make it easier to coordinate, regulate, and ratify the rules that should apply or not. The methods of proselytizing Kiai Ahmad Fauzan found in this study are methods of political da'wah and methods of proselytizing education. This research uses descriptive-qualitative research with historical analysis in the form of "oral or spoken" from historians and people who have a close relationship with the subject or object under study
Actualization of Religious Figures in Building a Culture of Peace in Plajan Pakis Aji Jepara
No full textThe lack of understanding of the culture of peace and the inadequate actualization of religious leaders (Islam, Christianity, and Hinduism) in Plajan Village, has resulted in the stagnation of a culture of peace that has been formed for a long time. Therefore, it is necessary to optimally actualize religious figures (Islam, Christianity, and Hinduism) in Plajan Village. This is because religious leaders are the key agents in fostering religious communities and as projections of the examples of religious adherents. To be stronger, it can also be added with innovation in the realm of peace management. Peace management is the answer to various challenges of division, conflict, and so on. Because peace management emphasizes intensive dialogue or interaction between religious leaders and religious communities. This research methodology uses qualitative research with a case study approach. Data collection techniques through observation and documentation methods. While the data analysis technique uses the Miles Huberman model, which consists of three stages, namely data reduction, data presentation, and drawing conclusions
DAKWAH INKLUSIF DALAM MENINGKATKAN TOLERANSI BERAGAMA: STUDI KASUS DAKWAH LAKPESDAM NU JEPARA PADA KONFLIK MASYARAKAT ISLAM DAN KRISTEN DI DESA DERMOLO KECAMATAN KEMBANG KABUPATEN JEPARA
Get PDFThe plurality of characters in a society is considered necessary to present an attitude and action to maintain harmony and create tolerant relationships. This is because a pluralistic society is more prone to conflict than peace. One of the conflicts that often occurs is religious conflict. The establishment of houses of worship in the midst of a community that mostly adheres to other religions is one of the causes of inter-religious conflicts, as is the condition of conflicts between Islam and Christianity related to churches in Dermolo Village, Kembang District, Jepara Regency. There are at least two factors causing the religious conflict, namely: 1) Pros and cons regarding permits and 2) Rejection of local residents. Lakpesdam NU as one of the institutions under the auspices of the Nahdlatul Ulama Religious Organization apart from being an institution that functions in empowering humans for social transformation that is just and dignified, it also functions as an institution that handles strategic issues such as religious conflicts. One model of da'wah that is relevant to conflict conditions is inclusive da'wah. Inclusive da'wah is a model of da'wah that mainstreams the message of unity, universal faith (rahmatan lil alamin), and social piety. In addition to the use of inclusive da'wah as an alternative to respond to religious conflicts, the message-design logic communication strategy can also be used to increase religious tolerance in a community in conflict. Thus, the formulation of the problem in this thesis is how the inclusive da'wah pattern of Lakpesdam NU Jepara in a situation of religious conflict in Dermolo Jepara Village and how the inclusive da'wah pattern in increasing religious tolerance in Dermolo Jepara Village.
In this study, the researcher used a qualitative approach with a case study strategy. The case study strategy was chosen to look at events or events that occurred in the pattern or actualization of inclusive da'wah and communication strategies for the logic of message design for Lakpesdam NU Jepara in responding to religious conflicts in Dermolo Jepara Village. In addition, the selection of a qualitative approach is a relevant approach to explore all NU Jepara Lakpesdam da'wah activities in increasing religious tolerance in Dermolo Village. Data collection techniques in this study used in-depth interviews (indept-interview), field observations, documents, audio and visual materials. While the data analysis technique uses Gretchen and Sharon F. Railis analysis techniques with several processes, namely data collection, data interpretation, and data reporting.
The results of this study see that, Lakpesdam NU Jepara in actualizing inclusive da'wah in situations of religious conflict in Dermolo Village with several patterns, namely: 1) Formation of Women's Groups with two main bases in the form of mentoring the Cahaya Mandiri Women's Group and the micro finance movement; 2) Public socialization by conducting activities in the form of interfaith prayer and halal-bihalal diversity; 3) Cultivating dialogue with two activities, namely multicultural recitals and mediation & policy advocacy; and 4) Tolerance education is realized by establishing a village cadre school and conducting comparative studies in Plajan Village. The pattern
of inclusive da'wah messages in all NU Jepara Lakpesdam da'wah activities is divided into three main patterns, namely informative patterns, persuasive patterns, and coercive patterns. From this pattern, the messages conveyed to the people of Dermolo Village are messages of religious tolerance and messages of social recognition. In addition, Lakpesam NU Jepara also uses a message-design logic communication strategy with three main patterns, namely 1) Expressive message logic, in the form of verbal and non-verbal messages; 2) Conventional message logic, in the form of constitutional and religious rules and norms; and 3) The logic of rhetorical messages, in the form of analyzing the audience and three approaches, namely ethos, logos, and pathos
Implementasi Reward Dan Punishment Di Pondok Pesantren Kalimantan Timur
Get PDFReward and Punishment is a very important element of management in education. Likewise, Islamic Education. The author will examine these two things in two Islamic boarding schools in East Kalimantan, namely Ibadurrahman in Tenggarong and Al- Mujahidin in Samarinda.
This research will use field data with interview, documentation, and observation techniques. The validity of the data will be triangled over the data that has been obtained. The results of this study reveal that the process of granting rewards and punishments in the modern Islamic boarding school Ibadurrahman in giving punishment to students through several processes, starting from the warning in place, called to care until given punishment by the caregivers. The implementation of the punishment has its own officer. While in the Al Mujahidin Islamic boarding school in giving punishment to students starting from the warning, the summons to the security office until given the punishment while the process of providing direct punishment carried out in security based on the specified time.
 
Analisis Hukum Islam dan Hukum Positif di Indonesia Terhadap Investasi Cryptocurrency
No full textPenelitian ini bertujuan untuk mengkaji pandangan hukum Islam dan hukum positif di Indonesia terkait dengan investasi cryptocurrency serta perlindungan hukum bagi investor. Metode yang digunakan dalam penelitian ini adalah metode hukum normatif dengan pendekatan perundang-undangan dan pendekatan konseptual. Hasil penelitian menunjukkan bahwa dalam hukum Islam terdapat dua pandangan yang berbeda. Sebagian besar ulama dan pakar, termasuk hasil ijtima ulama dari Nahdlatul Ulama, Muhammadiyah, dan Majelis Ulama Indonesia, mengharamkan cryptocurrency sebagai alat investasi. Namun, ada juga beberapa tokoh seperti Mufti Muhammad Abu Bakar, Dr. Monzer Kahf, dan Mohammad Daud Bakar yang menghalalkan cryptocurrency sebagai bentuk investasi. Sementara itu, dalam hukum positif Indonesia, Peraturan Menteri Perdagangan Nomor 99 Tahun 2018 pada Pasal 1 serta Peraturan Badan Pengawas Perdagangan Berjangka Komoditi Nomor 3 Tahun 2019 Pasal 1 huruf f mengakui cryptocurrency sebagai komoditas yang dapat diperdagangkan dan diinvestasikan di bursa berjangka. Perlindungan hukum terhadap investasi cryptocurrency secara preventif diatur dalam Undang-undang Nomor 8 Tahun 1999 dan Peraturan Bappebti Nomor 9 Tahun 2019. Sementara itu, perlindungan hukum secara represif meliputi mekanisme litigasi dan non-litigasi
AKTUALISASI DAKWAH MELALUI MUSIK ROCK (Studi Tentang Pemanfaatan Musik Rock Oleh Afrizal Luthfi Lisdianta Sebagai Media Dakwah)
Get PDFABSTRAK Degradasi/kemerosotan moral para pemuda di Indonesia kondisinya sangatlah memprihatinkan. Mulai dari para pemuda yang terlibat seks bebas, penggunaan obat-obat terlarang, kekerasan, problem psikologis, dan lain sebagainya. Berbagai faktor dituding sebagai penyebab kemerosotan moral tersebut, dapat dibilang bahwa faktor terbesar dari kemrosotan moral diakibatkan oleh gagap-nya para pemuda dalam mengarungi kerasnya globalisasi, arus informasi yang cepat, dan teknologi yang dari hari ke hari semakin canggih. Salah satu sample yang diambil adalah Afrizal Luthfi Lisdianta, pemuda yang bergelut di dunia musik rock dan menjalankan kewajiban sebagai seorang muslim, yakni berdakwah. Pertanyaan yang diajukan oleh peneliti adalah bagaimana aktualisasi dakwah Afrizal Luthfi Lisdianta: musik rock sebagai media dakwah. Metodologi penelitian ini menggunakan penelitian kualitatif dengan pendekatan studi kasus. Teknik pengumpulan data melalui metode observasi, wawancara, dan dokumentasi. Sedangkan teknik analisis datanya menggunakan model Miles Huberman, yang terdiri dari tiga tahap, yakni reduksi data, penyajian data, dan penarikan kesimpulan. Berdasarkan hasil penelitian dan analisis pembahasan, peneliti menyimpulkan aktualisasi dakwah Afrizal Luthfi Lisdianta: musik rock sebagai media dakwah terdapat tiga poin penting: (1) musik rock sebagai media dakwah bukan terletak pada syair/lagunya, akan tetapi pada lingkungan musik rock itu sendiri; (2) Afrizal dalam menyampaikan dakwahnya dengan cara tutur yang ringan (guyonan) bercanda; (3) beberapa pesan dakwah yang dismpaikan saat wawancara: mengajak salat, memperingatkan untuk tidak minum alkohol dan pergi ke diskotik/club, menjaga zina mata dan menjaga dari bersentuhan dengan wanita yang tidak mahram, dan memberi solusi ketika ada masalah, disertai dengan pesan dakwah
