21,509 research outputs found
Daniel Henderson near 7 Hawthorne Street
No full textDaniel Henderson on the sidewalk at 7 Hawthorne Street, circa 1900.https://corescholar.libraries.wright.edu/special_ms1_photographs/3442/thumbnail.jp
Nathaniel Hawthorne\u27s grandfather-Hawthorne.
No full textLantern slide showing a portrait of Nathaniel Hawthorne\u27s paternal grandfather, Daniel Hathorne. Slide produced circa 1905.https://research.library.kutztown.edu/lanternslideseducation/1618/thumbnail.jp
A condição feminina na sociedade ocidental contemporânea: uma releitura de A letra escarlate de Nathaniel Hawthorne
No full textTese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação Interdisciplinar em Ciências HumanasEste trabalho trata principalmente sobre a necessidade que há de se valorizar o aspecto "feminino" em nossas vidas e sociedades. Da urgência que temos de questionar e refletir sobre o papel da mulher na sociedade contemporânea ocidental e sobre os vários tipos de estigmatização que ainda sofre nos meios em que vive. Para tanto, escolhemos analisar o romance A Letra Escarlate (1850), de Nathaniel Hawthorne. Primeiro apresentamos uma visão mítica-histórica, onde se resgata o conceito "feminino," para demonstrar a relevância de se pesquisar a condição e a identidade feminina na sociedade contemporânea ocidental, através da obra de Marija Gimbutas, em The Language of the Goddess (2001) e de Edward Whitmont, em O Retorno da Deusa (2001) entre outros. Segundo, pela teoria da "jornada do herói" de Joseph Campbell, em O Herói de Mil Faces (2002), com ênfase na "trajetória heróica" e como esta se aplica à análise da estrutura profunda do romance e à trajetória de sua heroína Hester Prynne. Terceiro, pelo estudo simbólico do conteúdo do romance, onde se mostra o significado profundo dos elementos que compõem a trajetória mítica em questão. Para tanto usamos a obra de J. E. Cirlot, Dictionary of Symbols (1998) entre outros. Quarto, através da teoria da psicologia social, que se refere ao fenômeno da "estigmatização," abordado através da teoria de Irving Goffman em Estigma: Notas sobre a Manipulação da Identidade Deteriorada (1988), complementada pelas teorias de Henri Tajfel e Joseph P. Forgas (1981) sobre identidade social, categorização, auto-categorização e estereotipia. Quinto, pelas reflexões encontradas na História das mulheres, através das quais fazemos uma recapitulação da condição feminina nos séculos XVII, XVIII, e XIX e como esta pode ser comparada àquela da era contemporânea. Aqui contamos com a obra de Michelle Perrot e George Duby em A História das Mulheres no Ocidente entre outros
Report on Meteorological Research March 1, 1935 (m-1)
No full textThe object of the report was to elucidate in detail the various features of the research program in meteorology being carried on at the Daniel Guggenheim Airship Institute in Akron, Ohio. Mr. L. J. Fangman, of the U.S. Weather Bureau, was collaborating with the author in carrying out work such as a study of autographic records of the various meteorological elements during frontal passages with a view to the possible prediction of the intensity of the accompanying disturbance as it may affect the operation of aircraft and a study of atmospheric gustiness with a view to finding the dependence between frequency end amplitude of velocity fluctuations and the vertical temperature and velocity gradients
(Fourth) Report on Meteorological Activities at the DGAI (8-1-36)(Weather Bureau Copy)
No full textThis report is on the investigations of frontal phenomena at the Daniel Guggenheim Airship Institute in Akron, Ohio from January 1, 1935 through August 1, 1936. The investigation was carried out with the cooperation of the U.S. Bureau of Aeronautics, the U.S. Weather Bureau, the California Institute of Technology, and the Guggenheim Airship Institute. Mr. R.C. Robinson of the Weather Bureau cooperated with the author in carrying out the investigation. The object of the investigation was to determine the intensity of the atmospheric disturbances (i.e. rapidity of wind shift and gustiness) accompanying the passage of cold fronts, along with a study of the characteristics of the air masses involved and other features which might affect the intensity of the disturbance. The report treated thirty cold fronts which passed the station during 1935 to 1936
Archives and Images as Repositories of Time, Language, and Forms from the Past: A Conversation with Daniel Eisenberg
No full textDaniel Akech
No full textabstract: Daniel was a little boy when the war came to his village. He witnessed people being shot and running for shelter. There was no food or water so he drank urine and ate tree leaves.
“Lost Boys Found” is an ongoing, interdisciplinary project that is collecting, recording and archiving the oral histories of the Lost Boys/Girls of Sudan. The collection is a work-in-progress, seeking to record the oral history of as many Lost Boys/Girls as are willing, and will be used in a future book.Age: 24Region: Upper NileThis picture and bio was donated to the "Lost Boys Found" oral history project from The Arizona Lost Boys Cente
Daniel Emmett postcard
No full textPostcard of Daniel Emmett and his home in Mount Vernon, Ohio. Emmett is considered to be the author of the antebellum song "Dixie," written in 1859, which became the unofficial song of the Confederate soldiers during the American Civil War. He was born in Mount Vernon in 1815 and taught himself the fiddle, and later became associated with minstrel shows and helped to define that genre. Minstrel shows traveled around the United States, presenting skits and musical performances. Emmett also composed many other songs, including "Old Dan Tucker," "Turkey in the Straw," and "The Blue Tail Fly." He died in 1904
The Book of Daniel and manticism: a critical assessment of the view that the Book of Daniel derives from a mantic tradition
No full textThis dissertation examines the consensus view that is based on Hans-Peter
Müller's 1969 and 1972 articles: Daniel was a mantic wise man in the Mesopotamian
ASA
court, and this was the self-understanding or aspiration of the maskilim of Dan 11:33, 35,
12:3, 10, who wrote the book. Chapter 1 reviews the arguments that make the mantic connection and Chapter 2 concludes that a direct connection with the Danes of Aqht, Ezek, and Jub, and with the angel in 1 Enoch should be rejected. There is evidence that the
tradition of a priest in Ezra 8: 2 and Neh 10: 7, and found also in the superscription to
the Old Greek of Bel, and 4 Ezra 12:10-11, and suggested the name.
Chapter 3 concludes that the portrayal of the court diviners in Dan 1-6 is wholly
negative and includes both the diviners, and the essence of the professions, i. e., the
ability to interpret a divine revelation. The critique is conveyed through the story line,
explicit criticisms, irony, and humour. Chapter 4 concludes that Daniel, the interpreter
of dreams and the writing on the wall, is distinguished from every other character and role. In the final form of Dan, Daniel as the divinely assisted each time he interprets, just as when he receives help from an interpreting angel in Dan 7-12.
Chapter 5 demonstrates that the portrayal of Daniel as the divinely assisted
interpreter makes sense of the reinterpretation of old prophecies against the Assyrians
as prophecies against Antiochus IV Epiphanes. Hab 2:2-4 and Isa 52-53 were also
understood as predictions about the maskilim themselves. Comparisons are then made
with the Teacher of Righteousness, the writers of the Hodayot, and with three Essenes
portrayed by Josephus. These too were portrayed as divinely assisted interpreters
Daniel Jau Maper
No full textabstract: Daniel Jau Maper was herding cattle when Arabs attacked his village.
“Lost Boys Found” is an ongoing, interdisciplinary project that is collecting, recording and archiving the oral histories of the Lost Boys/Girls of Sudan. The collection is a work-in-progress, seeking to record the oral history of as many Lost Boys/Girls as are willing, and will be used in a future book.Age: 27Region: Upper NileThis picture and bio was donated to the "Lost Boys Found" oral history project from The Arizona Lost Boys Cente
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