140 research outputs found
THE STORY BEHIND “GULSHANUL MULUK” BY AMIR SHAHMUROD: AN IN-DEPTH ANALYSIS
No full textThis article describes research conducted on the memoirs of Muhammad Yaqub Bukhari, the author of Gulshanul Mulk, which is considered one of the most important historical sources of that time, regarding Amir Shahmurad, one of the prominent noblemen. Additionally, the article discusses the significance of “Gulshanul Muluk” in studying the history of the Mangite period, providing valuable insights into the rulers of that era from a historical perspectiv
THE STORY BEHIND “GULSHANUL MULUK” BY AMIR SHAHMUROD: AN IN-DEPTH ANALYSIS
No full textThis article describes research conducted on the memoirs of Muhammad Yaqub Bukhari, the author of Gulshanul Mulk, which is considered one of the most important historical sources of that time, regarding Amir Shahmurad, one of the prominent noblemen. Additionally, the article discusses the significance of “Gulshanul Muluk” in studying the history of the Mangite period, providing valuable insights into the rulers of that era from a historical perspectiv
Ghayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation
No full textThe thesis is anchored upon a text extracted from an important 11th / 17th century Yemeni historical work. This text deals primarily with al-Hādī ilā 'I-Haqq, the founder of the Zaydī Imamate in the Yemen that lasted well over a thousand years. AI-Hādīs imamate, of considerable significance in itself, also coincides with one of the most turbulent periods of early Yemeni mediaeval history. The- edited Arabic text, with its accompanying apparatus criticus. Is to be found at the opposite end of this volume. The Introduction considers various aspects of Imam al-Hadī’s life, religious ideas and aspirations and matters directly connected with the edited text and the work of which it forms a part. Among the most important subjects discussed are the MSS used in the production of the edited text, the problem concerning the authorship of Ghāyat al-amānī and the relationship of the latter work to Anbā' al-zaman. A short biography of al-Hādī is provided, together with a treatment of the historical background to ai-Hādīs imamate. The introduction also describes the editorial method followed with regard to the text, and certain key personal names and toponyms are dealt with there. The method employed by the author of the Ghāyat is to record the events of any one year by Itself. I have translated one year at a time and then followed it by the annotations appertaining to it. It is hoped that by means of these annotations. (some of which through necessity are quite detailed ), the text will be better understood. The numerous personages, tribal names and toponyms are considered, as well as problems concerning points of chronology and various matters of historical and religious significance. Specific comment is made upon certain interesting terms or any unusual or striking vocabulary. The thesis concludes with maps, genealogical tables and a comprehensive bibliography
Pandangan Abdul Hakim bin Amir Abdat terkait pelaksanaan puasa Arafah dalam perspektif fiqh dan astronomi
No full textPenelitian ini dilatarbelakangi oleh: pertama, dinamika perbedaan penetapan awal bulan dalam penanggalan Hijriah di Indonesia. Penetapan tersebut berpengaruh pada waktu pelaksanaan puasa Arafah di Indonesia hal ini dikarenakan puasa Arafah berkaitan dengan pelaksanaan wukuf di Arafah pada 9 Dzulhijjah. Kedua, terdapat perbedaan pendapat mengenai waktu pelaksanaan puasa Arafah. Perbedaan ini berangkat dari ketetapan Arab Saudi dan ketetapan yang berlaku pada negara-negara di luar Arab Saudi atau mengikuti hasil ketentuan negara masing-masing. Dalam konteks inilah Abdul Hakim bin Amir Abdat memiliki konsep tersendiri terkait waktu pelaksanaan puasa Arafah.
Penelitian ini bertujuan mendeskripsikan dan menganalisis pandangan Abdul Hakim bin Amir Abdat dengan dua rumusan masalah, yaitu: 1) Bagaimana pandangan Abdul Hakim bin Amir Abdat terkait pelaksanaan puasa Arafah?, dan 2) Bagaimana pandangan Abdul Hakim bin Amir Abdat terkait pelaksanaan puasa Arafah dalam perspektif fiqh dan astronomi?.
Jenis penelitian ini adalah kualitatif-kepustakaan sedangkan pendekatan penelitiannya yaitu scientific-cum doktriner. Sumber data berasal dari Kitab Al-Masaa’il karya Abdul Hakim bin Amir Abdat dan karya lain yang relevan. Pengumpulan data menggunakan metode dokumentasi, yaitu mengumpulkan data kepustakaan berupa kitab, buku, jurnal, tesis, disertasi yang relevan dan menelaahnya tentang masalah yang menjadi fokus penelitian. Analisis data dilakukan dengan cara reduksi data, penyajian data, dan menarik kesimpulan.
Penelitian ini menyimpulkan, pertama, Pandangan Abdul Hakim bin Amir Abdat tentang waktu pelaksanaan puasa Arafah berlandaskan pada Hadits Riwayat Muslim. Maka, Abdul berpendapat bahwa waktu pelaksanaan puasa Arafah memiliki dalil dan hujjah yang kuat. Oleh karena itu, pelaksanaan puasa Arafah berkaitan dengan waktu (9 Dzulhijjah) dan tempatnya (wukuf di Arafah). Kedua, ditinjau dalam perspektif fiqh mengenai pandangan Abdul Hakim bin Amir Abdat terkait waktu puasa Arafah menurut penulis tidak representatif. Hal tersebut dikarenakan, apabila mengacu pada sejarah bahwa pada waktu itu Nabi Muhammad SAW. telah melaksanakan puasa sunnah itu sebelum nabi menunaikan ibadah haji wada’ sehingga puasa yang dilakukan nabi sebelum beliau menunaikan ibadah haji tidak menganut kepada hari wukuf di Arafah karena pada waktu itu ibadah haji belum disyariatkan sehingga belum ada wukuf, dan pandangan Abdul Hakim bin Amir Abdat juga tidak memiliki kesesuaian apabila ditinjau dari perspektif astronomi. Hal tersebut dikarenakan adanya daerah atau wilayah tertentu yang melakukan pemberlakuan wilayah hukum (mathla’) terhadap waktu pelaksanaan puasa Arafah.
ABSTRACT:
This research is motivated by: first, the dynamics of differences in the determination of the beginning of the month in the Hijri calendar in Indonesia. This determination affects the time of implementation of the Arafah fast in Indonesia, this is because the Arafah fast is related to the implementation of standing at Arafah on 9 Dzulhijjah. Second, there are differences of opinion regarding the timing of the Arafah fast. This difference departs from the provisions of Saudi Arabia and the provisions that apply to countries outside Saudi Arabia or follow the results of the provisions of each country. It is in this context that Abdul Hakim bin Amir Abdat has his own concept regarding the timing of the Arafah fast.
This study aims to describe and analyze the views of Abdul Hakim bin Amir Abdat with two formulations of the problem, namely: 1) What are the views of Abdul Hakim bin Amir Abdat regarding the implementation of the Arafah fast?, and 2) What are the views of Abdul Hakim bin Amir Abdat regarding the implementation of the Arafah fast from the perspective fiqh and astronomy?.
This type of research is qualitative-library while the research approach is scientific-cum doctrinal. The data source comes from the Kitab Al-Masaa'il by Abdul Hakim bin Amir Abdat and other relevant works. Data collection uses the documentation method, which collects library data in the form of books, books, journals, theses, dissertations that are relevant and examines them on the issues that are the focus of research. Data analysis was carried out by means of data reduction, data presentation, and drawing conclusions.
This study concludes, first, Abdul Hakim bin Amir Abdat's view of the time of fasting for Arafah is based on the Hadith of Muslim history. So, Abdul is of the opinion that the timing of the implementation of the Arafah fast has strong arguments and evidence. Therefore, the implementation of the Arafah fast is related to the time (9 Dzulhijjah) and the place (wukuf at Arafah). Second, from the perspective of fiqh regarding Abdul Hakim bin Amir Abdat's view regarding the fasting time of Arafah, according to the author, are not representative. This is because, if we refer to history, at the time the Prophet carried out the Hajj wada’ so that the fast was carried out by the prophet before he is performing the Hajj pilgrimage does not adhere to the wukuf day on Arafah because at that time the pilgrimage was not yet prescribed so there was no wukuf yet,and Abdul Hakim bin Amir Abdat’s view also did not mathch when viewed from an astronomical perspective. This is because there are certain areas or areas that apply jurisdiction (mathla') to the time of implementation of the Arafah fast
PERANAN KEPEMIMPINAN DALAM MENINGKATKAN MUTU PENDIDIKAN MELALUI MANAJEMEN BERBASIS SEKOLAH DI MIS MUHAMMADIYAH BUJUNG TANGAYA KECAMATAN BUNGORO KABUPATEN PANGKEP
No full textPenelitian ini menggambarkan tentang peranan kepemimpinan dalam.meningkatkan mutu pendidikan melalui Manajemen Berbasis Sekolah yang diterapkan di MIS Muhammadiyah Bujung Tangaya Kecamatan Bungoro Kabupaten Pangkep dengan rumusan masalah sebagai berikut : Bagaimana peranan kepemimpinan Kepala Madrasah dalam upaya mengelola.manajemen madarash untuk.meningkatkan mutu pendidikan, Bagaimanakah Pelaksanaan Manajemen Berbasis Sekolah dalam meningkatkan mutu pendidikan di MIS Muhammadiyah Bujung Tangaya,faktor-faktor apa saja yang mendukung serta kendala dan hambatan apa saja yang dialami dalam upaya meningkatkan mutu pendidikan melalui Manajemen Berbasis Sekolah. Penelitian ini menggunakan pendekatan kualitatif dengan jenis fenomenologi. Data penelitian diperoleh dengan teknik pengamatan terlibat langsung, wawancara mendalam dan dokumentasi. Informan Kunci dalam penelitian ini adalah Kepala Madarash dan guru. Kata Kunci : Kepemimpinan, Mutu Pendidikan, MBS.
A reappraisal of attitudes to the 'People of the Book' in the Qur'an and hadith, with particular reference to Muslim fiscal policy and the covenant of 'Umar
No full textEThOS - Electronic Theses Online ServiceGBUnited Kingdo
Astrology in literature: how the prohibited became permissible in the Arabic poetry of the mediaeval period
No full textThis thesis is concerned to position the art of astrology within the context of classical Arabic poetry, primarily by investigating and elucidating attitudes to the notion of
qadar (fate) and the ideology in which it was embedded. These attitudes were revelatory of the broader world view of the Arabs of those periods, and their shifts from those held in the pre-Islamic and early Islamic eras tell us a good deal about the importance given to the nature and role of fate and about the various understandings of its influence. The pre-Islamic Arab's notion of qadar was in some ways similar to that of the early Muslims: both emphasised predetermination and the irresistible power of fate. But while the jahilf (Pre-Islamic) Arabs identified fate with the malign power of dahr (Time), the Muslims believed the power of fate lies in the hands of God the
Omnipotent, who alone is responsible for the fate of the whole universe. Thus the astrology of the pre-Islamic era was one aspect of divination (kihana) and claimed to be
able to reveal in advance an individual's destiny, which could be avoided by taking certain precautions. These precautions, however, were considered effective only in
relatively trivial cases; they were useless in the areas of major impact: a person's happiness or misery (shaqiiwa aw sa ada), sustenance (rizq) and one's term (ajal), the
three inevitable and irresistible manifestations of fate. In the Islamic period not only these major aspects of life are governed and controlled by the Omnipotent; the destiny
of the universe, in even its most minute details, is determined and controlled by God alone. Astrology was considered to be of no value whatsoever, and its practitioners were subject to the death penalty. These two irreconcilable views are evident in early Islamic poetry, which reflected clearly the response of poets, and society, to astrology from the perspective of qadar.
When the orthodox caliphate was replaced by dynastic rule the status of astrology was changed dramatically. The idea that the stars, as indicators, play a role in the life of
human beings found popowerful supporters in some governors of the Islamic world, who allowed astrology to fulfil a public function regardless of the hostility of the official
religion of that society. This social phenomenon generated rich material of a controversial character in the realm of literature. Investigating the factors, motivations
and impact of mediaeval political, theological and philosophical attitudes to astrology, in relation to the notions of free will and predestination, is the concern of this study
Fayż Muḥammad Kātib Hazārah, The History of Afghanistan Online, traduction anglaise de R. D. McChesney and M. M. Khorrami, Londres, Brill, 2013
No full textThe Sirāj al-tawārīkh is the most important history of Afghanistan ever written. It was commissioned as an official national history by the Afghan prince, later amir, Habib Allah Khan (reigned 1901-1919). The author, Fayz Muhammad Khan, better known as “Katib” (The Writer), was a scribe at the royal court. For more than twenty years, he had full access to government archives and oral sources and thus presents an unparalleled picture of the country from its founding in 1747 until the end of th..
Fayż Muḥammad Kātib Hazārah, The History of Afghanistan Online, traduction anglaise de R. D. McChesney and M. M. Khorrami, Londres, Brill, 2013
No full textThe Sirāj al-tawārīkh is the most important history of Afghanistan ever written. It was commissioned as an official national history by the Afghan prince, later amir, Habib Allah Khan (reigned 1901-1919). The author, Fayz Muhammad Khan, better known as “Katib” (The Writer), was a scribe at the royal court. For more than twenty years, he had full access to government archives and oral sources and thus presents an unparalleled picture of the country from its founding in 1747 until the end of th..
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