297 research outputs found
Professor Shahan Mufti – Faculty Author Interview
No full textProfessor Shahan Mufti, Assistant Professor of Journalism, is the author of The Faithful Scribe: A Story of Islam, Pakistan, Family, and War, published in 2013 by Other Press. “The Faithful Scribe” is deeply relevant to the world and our campus today and the book has been chosen as the 2017-2018 “One Book” for the university campus. Faculty, staff and students are currently reading the book and the One Book Committee will host discussions and programs throughout the 2017-2018 academic year to explore issues and themes within the book
TALQIN MAYIT SETELAH DIKUBUR (STUDI KOMPERATIFDI JABATAN MUFTI NEGERI PERLIS DAN JABATAN MUFTI NEGERI KEDAH)
No full textABSTRAK
Muhamad Hasan Fahmi bin Munir: Talqin Mayit Setelah Dikubur (Studi Komperatif di Jabatan Mufti Negeri Perlis dan Jabatan Mufti Negeri Kedah)
Skipsi ini dilatarbelakangi oleh adanya perbedaan pendapat terkait hukum talqin mayit setelah dikubur yang telah lama diamalkan di Malaysia antara Jabatan Mufti Negeri Perlis dan Jabatan Mufti Negeri Kedah. Judul skripsi ini adalah “Talqin Mayit Setelah Dikubur (Studi Komperatif di Jabatan Mufti Negeri Perlis dan Jabatan Mufti Negeri Kedah). Adapun pokok masalah yang akan diselesaikan peneliti yaitu, bagaimana pendapat Jabatan Mufti Negeri Perlis dan Jabatan Mufti Negeri Kedah tentang praktik talqin mayit setelah dikubur dan bagaimana analisis fiqh muqaranah terhadap pendapat Jabatan Mufti Negeri Perlis dan Jabatan Mufti Negeri Kedah tentang praktik talqin mayit setelah dikubur.
Tujuan penelitian ini adalah untuk mengetahui pendapat Jabatan Mufti Negeri Perlis dan Jabatan Mufti Negeri Kedah tentang praktik talqin mayit setelah dikubur dan mengetahui analisis fiqh muqaranah terhadap pendapat Jabatan Mufti Negeri Perlis dan Jabatan Mufti Negeri Kedah tentang praktik talqin mayit setelah dikubur. Penelitian ini berbentuk penelitian lapangan (field research) yang dilaksanakan di Jabatan Mufti Negeri Perlis dan Jabatan Mufti Negeri Kedah. Metode yang digunakan adalah deskriptif kualitatif. Sumber yang dipakai meliputi sumber primer yaitu: melakukan wawancara terhadap 4 orang yang terdiri dari 2 orang pegawai di Jabatan Mufti Negeri Perlis dan 2 orang pegawai di Jabatan Mufti Negeri Kedah. Sumber sekunder adalah buku-buku terkait pembahasan pada penelitian ini.
Dari hasil penelitian ini penulis menyimpulkan: Pertama, Jabatan Mufti Negeri Perlis berpandangan bahwa talqin mayit bukan merupakan sunnah atau dengan kata lain ia adalah amalan bid’ah. Sebaliknya Jabatan Mufti Negeri Kedah berpendapat talqin mayit dianjurkan (sunnah). Kedua, sudut pandang dan metode penetapan fatwa yang berbeda menyebabkan terjadinya ikhtilaf tentang masalah ini. Jabatan Mufti Negeri Perlis hanya menggunakan sumber (hadis) yang shahih untuk menetapkan sesuatu hukum. Berbeda halnya dengan Jabatan Mufti Negeri Kedah yang mengatakan walaupun hadis yang menjadi dasar hukum talqin asalnya dhaif tetapi ramai ulama’ mengatakan terdapat banyak syahid dan riwayat yang semakna dengan hadis itu yang menjadikannya naik ke darjat hasan lighairih dan boleh dijadikan dasar hukum.
Kata Kunci: Talqin Mayit, Jabatan Muft
Shahan Mufti - Edward C. and Mary S. Peple Library Lecture
No full textProfessor Shahan Mufti, Associate Professor of Journalism, is the author of The Faithful Scribe: A Story of Islam, Pakistan, Family, and War, published in 2013 by Other Press. The Faithful Scribe is deeply relevant to the world and to our campus today and the book was chosen as the 2017-2018 “One Book” for the university campus. On February 18, 2018, Professor Mufti delivered the university\u27s Edward C. and Mary S. Peple Library Lecture for the One Book, One Richmond Program culminating event. The lecture text is available by using the above download button
Hasan Fehmi Tümerkan's life and works
No full textİttihat ve Terakki Cemiyeti, Osmanlı Devleti'nin son zamanlarında ve Cumhuriyet Dönemi'nin ilk zamanlarında siyasi olarak oldukça etkili olmuştur. Bu cemiyetin sarıklı mebuslarından Hasan Fehmi Tümerkan Meclis-i Mebusan'da ve akabinde TBMM'de yapmış olduğu konuşmalarla, önerilerle ve kanun teklifleriyle ön plana çıkan mebuslardan biri idi. Kendisi, dönemin yenilikçi anlayışını benimseyerek reform taraflısı oldu. Hasan Fehmi Bey eğitimini bitirince İlahiyat Fakültesi'nde müderrislik yapmış ve Sinop Müftülüğü görevini icra etmiştir. İstanbul'un işgalinin ardından ise Malta'ya sürgün edilen isimler arasındadır. Esaret hayatı boyunca kendisini Kur'an'ı Türkçe'ye çevirme işine adamıştır. Böylelikle sadece bir siyasetçi değil; aynı zamanda dini ilimlere katkı sunan bir yazar da olmuştur. Şunu da belirtmek gerekir ki Sinop mebusu ve ardından Kastamonu milletvekili olarak görev yaptığı zamanlarda, kaleme aldığı eserleri ile ilmi ve fikri yönünü ortaya koymuştur.The Committee of Union and Progress (İttihat ve Terakki Cemiyeti) played a pivotal role in the political landscape during the final years of the Ottoman Empire and the early period of the Turkish Republic. Among its notable members was Hasan Fehmi Tümerkan, a turbaned deputy who distinguished himself through his speeches, legislative proposals, and policy suggestions in both the Ottoman Chamber of Deputies (Meclis-i Mebusan) and later in the Grand National Assembly of Turkey (TBMM). Tümerkan embraced the progressive ideology of the era and was a staunch advocate of reform. Following his education, Hasan Fehmi served as a professor at the Faculty of Theology and later held the position of Mufti of Sinop. After the occupation of Istanbul, he was among those exiled to Malta. During his time in captivity, he dedicated himself to translating the Qur'an into Turkish. In doing so, he emerged not only as a politician but also as an author contributing to Islamic scholarship. It is also worth noting that during his tenure as a deputy representing Sinop and later Kastamonu, he demonstrated his intellectual and scholarly inclinations through the works he authored
KAJIAN ILMU FALAK DI INDONESIA: Kontribusi Syaikh Hasan Maksum dalam Bidang Ilmu Falak
No full textAbstrak: Ulama-ulama Nusantara telah memainkan peranan bagi penguatan dan pelestarian khazanah keilmuan Islam di Nusantara, termasuk dalam bidang ilmu falak, dan ironinya tidak banyak kajian yang dilakukan para ahli terhadap karya-karya akademik mereka dalam bidang ini. Artikel ini akan mengkaji kontribusi Syaikh Hasan Maksum seorang mufti Kesultanan Deli yang sangat berpengaruh di Sumatera Timur. Seperti halnya ulama-ulama Nusantara lainnya, ia pernah belajar di Haramain (Makkah dan Madinah) dalam waktu yang cukup lama. Secara khusus, artikel ini akan mengulas karyanya yang berjudul Natîjah Abadiyah, dengan menggunakan analisis isi. Natîjah Abadiyah (natijah abadi) adalah buku yang sangat ringkas namun sangat penting, yang berisi daftar dan penjelasan tentang waktu-waktu salat. Kata Kunci: Nusantara, Sumatera Timur, ilmu falak, waktu salat, Hasan Maksum Abstract: The Study of Astronomy in Indonesia: Shaykh Hasan Maksum’s Contribution to Astronomy. Islamic scholars have played a role for the strengthening and preservation of Islamic scholarship in Indonesia, including in Astronomy. Unfortunately, works on this field have not been studied accordingly. This article examines the contribution of Shaykh Hasan Maksum, a very influential mufti on Deli sultanate in East Sumatra. Like many other Nusantara scholars, he studied in Haramain (Makkah and Madinah) for a substantial time. This article studies his work, Natîjah Abadiyah, applying Content Analysis. It is clear that the Natijah Abadiyah is a short yet very important for it contains daily prayer timetable and some necessary explanations. Keywords: Indonesia Archipelago, East Sumatera, Astronomy, time of prayer, Hasan Maksu
Tarekat dan Gerakan Sosial Keagamaan Shaykh Hasan Maksum
No full textThe article scrutinizes the tarekat (Sufi order) and the social-religious movement of Shaykh Hasan Maksum, a less noticeable Sufi figure within the literatures of tasawuf Nusantara but was an important figure who played essential roles and had great influence within the dynamic of social-religious aspects in East Sumatera. As a mufti-sufi, Shaykh Hasan was a prominent figure within literatures of religious knowledge, mainly theology, fiqh, and Sufism, and had greater influence than other Sufi figures in East Sumatera. It has been a result of his “religious authority”, which covered the entire sultanate’s sway in this region at that time. Shaykh Hasan was a Sufi of the tarekat Naqshabandîyah who held a duty as the mufti of the Deli Sultanate. His spiritual genealogy, unfortunately, has been an unrevealed mystery due to the absence of literatures which inform us the comprehensive biographies of his Sufi teachers. As the proponent of neo-sufisme, he authored a number of works in theology, fiqh, astronomy (falak), and mystical (tasawuf) disciplines. It has been known from his two mystical works that he combined sharî‘ah, tarîqah, and haqîqah, and also emphasized the importance of obedience towards sharî‘ah for mushrif and sâlik in order to achieve “the pearl of Reality”
Tarekat dan Gerakan Sosial Keagamaan Shaykh Hasan Maksum
No full textThe article scrutinizes the tarekat (Sufi order) and the social-religious movement of Shaykh Hasan Maksum, a less noticeable Sufi figure within the literatures of tasawuf Nusantara but was an important figure who played essential roles and had great influence within the dynamic of social-religious aspects in East Sumatera. As a mufti-sufi, Shaykh Hasan was a prominent figure within literatures of religious knowledge, mainly theology, fiqh, and Sufism, and had greater influence than other Sufi figures in East Sumatera. It has been a result of his ?religious authority?, which covered the entire sultanate?s sway in this region at that time. Shaykh Hasan was a Sufi of the tarekat Naqshabandîyah who held a duty as the mufti of the Deli Sultanate. His spiritual genealogy, unfortunately, has been an unrevealed mystery due to the absence of literatures which inform us the comprehensive biographies of his Sufi teachers. As the proponent of neo-sufisme, he authored a number of works in theology, fiqh, astronomy (falak), and mystical (tasawuf) disciplines. It has been known from his two mystical works that he combined sharî?ah, tarîqah, and haqîqah, and also emphasized the importance of obedience towards sharî?ah for mushrif and sâlik in order to achieve ?the pearl of Reality?
District Governor Hasan Tahsin Efendi
No full textŞehirler üzerine yapılan çalışmalar içerisinde şehrin yetiştirdiği şahsiyetlere yönelik incelemeler önemlidir. Çünkü tarihin öznesi insandır; onsuz bir tarih yazımı da düşünülemez. Bu çalışmada Konya vilâyetinin Antalya [Teke] Sancağı hudutları dâhilindeki İbradı kasabasında doğmuş ve bürokraside yirmi altı yıl hizmeti görülen Hasan Tahsin Efendi’nin hayatı üzerinde durulacaktır. 1850 İbradı doğumlu olan, Atik Mektebi’ndeki tahsili sonrasında 1868’de -on sekiz yaşında iken- mülazemetle [stajyer olarak] Zaptiye Nezareti İstintak Odası’na dâhil olan ve 1869’da Mekteb-i Maarif-i Mülkiyye’ye kaydolan Tahsin Efendi, Kasım 1872’de mezun olarak Dîvân-ı Ahkâm-ı Adliye Mazbata Odası’nda memuriyete başladı. 1873 senesinden itibaren Konya Vilâyeti dâhilinde Ereğli, Seydişehir, Akşehir, Beyşehir ve Bozkır gibi kazalarda kaymakamlık, Niğde’de ise baş-tahsildarlık yaptı. 27 Eylül 1892’de Halep vilâyeti Bilan [Belen] kazası kaymakamlığına, 17 Eylül 1894’de de aynı vilâyetin Zeytun kazası kaymakamlığına tayin edildi ve bu vazifede iken 30 Ekim 1894’de Zeytun’da vefat etti. Kaymakam Hasan Tahsin Efendi, 1876’da Akşehir Kaymakamı iken kaza müftüsü Ömer Efendi’nin irtikâp suçlaması sebebiyle görevinden alındı ve yargılandı. Hakkındaki iddiaları külliyen yalanlayan Tahsin Efendi, netice itibariyle beraat etti. Bozkır Kaymakamı iken hükümet konağında çalışan birine hakaret ve küfür ederek O’nu Karaman’a sürgün etmekle itham edildi. Yine 1888 senesinde, 11 Haziran’da olması gereken Ramazan Bayramı’nı bir gün öne çekerek 10 Haziran’da kutlattığı, Cami-i Şerif’te hutbe okutarak bayram namazı kıldırttığı yönünde kaza naibi tarafından şikâyet edildi. Ancak Tahsin Efendi’nin suçsuz olduğu, kaza naibinin izniyle bu uygulamanın gerçekleştiği tahkikat neticesinde anlaşıldı. İlaveten yine Bozkır Kaymakamı iken Hacı Mehmet Efendi’nin nişanlı olan kızını zorla başkasına vermek ve Mehmet Efendi’yi darp ederek ölümüne sebep olmakla suçlandı; lakin, önceki pek çok itham gibi bu ithamlardan da aklandı. Tahsin Efendi’nin vefatı sonrasında ailesi zor durumda kaldı. Aile, Atiyye-i Seniyye tertibinden yapılan ödeme ile memleketi İbradı’ya ulaşabildi. Oğlu Mehmet Reşit Efendi, Halep Mekteb-i İdâdîsinde tahsil görmek üzere meccanen [ücretsiz] kaydedildi. Ailenin İbradı’da, Mehmet Reşit Efendi’nin ise Halep’te oluşu tatil günlerinde gidip-gelmeyi zorlaştırmakta ve zaruretini ziyadeleştirmekteydi. Bu yüzdendir ki Mehmet Reşit Efendi, Konya Mekteb-i İdâdisine meccanen naklini talep etti ve talebi kabul görerek Konya Mekteb-i İdâdîsine nakli gerçekleşti. Arşiv kayıtlarının esas alınacağı çalışmada, Hasan Tahsin Efendi’nin Ereğli’de başlayan ve Zeytun’da noktalanan kaymakamlık hayatının yanında hakkındaki bazı şikâyetlere ve şikâyet neticelerine de yer verilecektir.The biographical researches related to the personalities the city brought up are also important among the studies carried out about the cities. Because the subjest of the history is humanbeing; it is not possible to think about historiography without human. In this study, the life of Hasan Tahsin Efendi who was born in the village of İbradı within the borders of Antalya [Teke] Sanjak of the province of Konya and had served in bureaucracy for twenty-six years was emphasised. Tahsin Efendi who was born at İbradi in 1850, joined Zaptiah Supervision Interrogation Room [Zaptiye Nezareti İstintak Odası] as a trainee in 1868 when he was eighteen years old after his education from Atik Mektebi and enrolled in the School of Civil Service Education [Mekteb-i Maarif-i Mülkiyye] in 1869, graduated in November 1872 and took up a position as an officer at Supreme Court Record Room [Divân-ı Ahkâm-ı Adliye Mazbata Odası]. He had been District Governor since 1873 in the districts of Ereğli, Seydişehir, Akşehir, Beyşehir and Bozkır within the borders of Konya province, and chief-collector in Niğde. He was appointed to the district governor of Bilan [Belen] of Halep province in the 27th September of 1892, and to the district governor of Zeytun in the same province in the 17th September of 1894 and he passed away in 30th October of 1894 while performing duty. Hasan Tahsin Efendi, as a district governor of Akşehir in 1876 was dismissed by the charges of bribery suggested by Ömer Efendi, the mufti of Aksehir district and was put on trial. Tahsin Efendi denied the allegations completely and finally was acquitted of bribery charges against him. While he was the district governor of Bozkır, he was accused of insulting and swearing an officer working at the government office. The accusation was also covers the deporting of the aforementioned officer to Karaman. In 1888, the kadi, muslim judge of the district, complained Tahsin Efendi for the following allegations: Bring forward the Eid al-Fitr by one day, from the 11th of June to the 10th of June; delivering the khutbah and allowing the Salat El Eid at the Great Mosque. But after the investigations, Tahsin Efendi was found not guilty, it was understood that the acts carried out by Tahsin Efendi were within the approval of the kadi of the district. One additional allegation was made against him when he was the district governor of Bozkır. Forcing Hacı Mehmet Efendi’s fiancee to marry someone else and causing the death of Hacı Mehmet Efendi by battering. But Tahsin Efendi was declared innocent like many previous accusations. Following the death of Tahsin Efendi, his family was in a difficult position. His family moved to their hometown, İbradı by means of the Atiyye-i Seniyye, imperial benevolence given by the Sultan in cash. His son Mehmet Reşit Efendi was enrolled to Senior High School [Mekteb-i İdâdî] in Aleppo free of charge. The family was in İbradı and the son, Mehmet Reşit Efendi was in Aleppo. The distance between İbradi and Aleppo was a problem for the transportation during the holidays. Then Mehmet Reşit Efendi made an application to carry on his education at the Mekteb-i İdâdî in Konya. His application was accepted and he was transferred to Mekteb-i İdâdî in Konya. In the study, based on the archive documents, some complaints and the results of these are included as well as his life as a district governor which had started in Ereğli and come to an end in Zeytun
WAWACAN SYÉKH IBNU HASAN KARYA PURADINATA : Ulikan Struktural jeung Budaya
No full textABSTRAK
Kasang tukang ieu panalungtikan nyaéta wawacan henteu dipikawanoh jeung kurang meunang aprésiasi nu luhung ti masarakat. Tujuan ieu panalungtikan nyaéta pikeun ngadéskripsikeun jeung nganalisis: 1) eusi Wawacan Syékh Ibnu Hasan, 2) struktur formal jeung struktur naratif dina Wawacan Syékh Ibnu Hasan, sarta 3) unsur budaya dina Wawacan Syékh Ibnu Hasan. Métode nu digunakeun nyaéta métode déskriptif analisis. Sumber data dina ieu panalungtikan nyaéta Wawacan Syékh Ibnu Hasan karya Puradinata. Téhnik nu digunakeun dina ieu panalungtikan nyaéta téhnik talaah pustaka. Instrumén nu digunakeun nyaéta kartu data. Hasil panalungtikan, Wawacan Syékh Ibnu Hasan mangrupa wawacan nu dicitak dina kertas HVS A5, miboga manggalasastra, teu kapanggih kolofon, sarta eusina nyaritakeun Ibnu Hasan nu diistrénan jadi Mufti karajaan. Struktur formal Wawacan Syékh Ibnu Hasan ngawengku: guru lagu jeung guru wilangan, watek pupuh, sarta aya dua sasmita pupuh. Struktur naratifna ngawengku: galur campuran sarta 21 kanto, motif carita aya dalapan, palaku ngawengku tujuh palaku, latar ngawengku latar tempat, waktu, jeung sosial, sarta témana nyaéta atikan jeung kamasarakatan. Unsur budayana ngawengku: opat basa, gaya basa, sarta babasan jeung paribasa Sunda, sistem pangaweruh ngawengku genep aspék, sistem kamasarakatan/organisasi sosial ngawengku tilu aspék, sistem pakakas hirup jeung téhnologi ngawengku genep aspék, sistem pakasaban ngawengku dagang, tani, jeung patukangan, sistem réligi ngawengku tilu aspék, sarta kasenian ngawengku seni vokal, seni instruméntal, seni sastra, jeung seni musik. Tina hasil panalungtikan, Wawacan Syékh Ibnu Hasan miboga struktur nu lengkep jeung mibanda ajén-inajén budaya nu luhung.
Kecap Galeuh: wawacan; struktur formal jeung struktur naratif; budaya
ABSTRAK
Latar belakang penelitian ini adalah wawacan tidak terlalu dikenal dan kurang mendapat apresiasi yang tinggi dari masyarakat. Tujuan penelitian ini adalah untuk mendeskripsikan dan menganalisis: 1) isi Wawacan Syékh Ibnu Hasan, 2) struktur formal dan struktur naratif dalam Wawacan Syékh Ibnu Hasan, serta 3) unsur budaya dalam Wawacan Syekh Ibnu Hasan. Metode yang digunakan adalah metode deskriptif analisis. Sumber data dalam penelitian ini adalah Wawacan Syékh Ibnu Hasan karya Puradinata. Teknik yang digunakan dalam penelitian ini adalah studi pustaka. Instrumen yang digunakan adalah kartu data. Hasil penelitian, Wawacan Syekh Ibnu Hasan merupakan salah satu wawacan yang dicetak dalam kertas HVS A5, memiliki manggalasastra, tidak ditemukan kolofon, serta isinya menceritakan Ibnu Hasan yang diangkat menjadi Mufti kerajaan. Struktur formal Wawacan Syekh Ibnu Hasan terdiri atas: guru lagu dan guru wilangan, karakter pupuh, dan ada dua sasmita pupuh. Struktur naratifnya terdiri atas: alur campuran serta 21 episode, motif cerita ada delapan, tokoh terdiri atas tujuh tokoh, latar meliputi latar tempat, waktu, dan sosial, dan temanya yaitu pendidikan dan kemasarakatan. Unsur budayanya terdiri atas: empat bahasa, gaya bahasa, serta babasan dan paribasa Sunda, sistem pengetahuan meliputi enam aspek, sistem kemasarakatan/organisasi sosial meliputi tiga aspek, sistem peralatan hidup dan teknologi meliputi enam aspek, sistem mata pencaharian meliputi pedagang, petani, dan pertukangan, sistem religi meliputi tiga aspek, dan kasenian meliputi seni vokal, seni instrumental, seni sastra, dan seni musik. Dari hasil penelitian, Wawacan Syékh Ibnu Hasan mempunyai struktur yang lengkap serta terdapat nilai-nilai budaya yang luhur.
Kata Kunci: wawacan; struktur formal dan struktur naratif; budaya
ABSTRACT
The background of the research is that wawacan is not very well known, and lack of appreciation from the community. Therefore, the purpose of this study is to describe and analyze: 1) the content of Wawacan Syékh Ibnu Hasan, 2) formal structure and narrative structure in Wawacan Syékh Ibnu Hasan, as well as 3) cultural elements in Wawacan Syekh Ibnu Hasan. The method used is descriptive analysis method. The data source in this study is the Wawacan Syékh Ibnu Hasan by Puradinata. The technique used in this research is literature study. The instrument used is a data card. The results of the study shows that Wawacan Syekh Ibnu Hasan is one of the wawacan printed on HVS A5 paper, has manggalasastra, not found colophones, and its contents tell about Ibnu Hasan who was appointed as the royal Mufti. The formal structure of Wawacan Syekh Ibnu Hasan consists of: guru lagu and guru wilangan, pupuh characters, and there are two sasmita pupuh. The narrative structure consists of: mixed flow plot with 21 episodes, eight story versions, seven characters, story setting including place, time, and social background, and the theme which is about education and community. Cultural elements consist of: four languages, language styles, and then babasan and paribasa Sunda, covering six aspects of knowledge systems, three aspects of social system/social organization, six aspects of living equipment systems and technology, occupational system including traders, farmers, and carpentry, three aspects of the religious system, and cultural aspects include vocal arts, instrumental arts, literary arts, and musical arts. From the results of the study, Wawacan Syekh Ibnu Hasan has a complete structure and noble cultural values.
Keywords: wawacan; formal structure and narrative structure; cultur
MODERASI TAREKAT PERSPEKTIF SYEKH H. ALI IMRAN HASAN
No full textThis article discusses the views of Sheikh H. Ali Imran Hasan regarding tarekat moderation. This paper departs from the development of the tarekat and the attitude of exclusivity in charity, which is often a moderation process in the tarekat. According to Sheikh H. Ali Imran Hasan, knowledge and charity are two important aspects in studying the tarekat as well as monitoring the development of the tarekat. The method used in this research is descriptive qualitative. The conclusions of this study include: (1) the importance of a complete and comprehensive understanding in studying the tarekat (2) a rational and open attitude can eliminate boredom in thinking for students (3) the need to pay attention to public acceptance of the tarekat to avoi
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