102 research outputs found
Alien Registration- Healy, Hamnah (Sanford, York County)
No full texthttps://digitalmaine.com/alien_docs/3435/thumbnail.jp
PERAN NYAI HJ. HAMNAH DALAM PENYEBARAN TAREKAT TIJANIYAH DI PARAKAN, MALEBER, KUNINGAN JAWA BARAT TAHUN 1988-2004 M
No full textPenelitian ini membahas peran Nyai Hj. Hamnah dalam penyebaran Tarekat Tijaniyah di Parakan, Maleber, Kuningan tahun 1988-2004 M. Fokus penelitian ini meliputi 3 bahasan utama yaitu penyebaran Tarekat Tijaniyah di Parakan Maleber Kuningan tahun 1988-2004M, peran Nyai Hj. Hamnah dalam penyebaran Tarekat Tijaniyah di Parakan dan dampakajaran Tarekat Tijaniyah bagi para pengikutnya. Penelitian ini dibatasi antara tahun 1988-2004 M dengan alasan tahun 1988 merupakan awal mula Nyai Hj. Hamnah membentuk kelompok tijaniyah dari kalangan perempuan sedangkan tahun 2004 semua aktivitas Nyai Hj. Hamnah mulai digantikan oleh putranya.
Pendekatan yang digunakan dalam penelitian ini adalah pendekatan biografis dan sosiologi. Pendekatan biografis digunakan untuk memahami riwayat hidup Nyai Hj. Hamnah dari mulai latar belakang keluarga sampai masa akhir hidup Nyai Hj. Hamnah. Sedangkan pendekatan sosiologis digunakan untuk memahami kondisi sosial masyarakat Parakan Maleber Kuningan tahun 1988-2004 M dan interaksi sosial antara guru dengan murid, murid dengan murid. Kerangka teori yang digunakan dalam penelitian ini adalah teori difusi dan teori peran. Teori difusi untuk menjelaskan penyebaran Tarekat Tijaniyah yang dilakukan oleh Nyai Hj. Hamnah di Parakan Maleber Kuningan tahun 1988-2004 M. Sedangkan teori peran yang dikemukakan oleh Soerjono Soekanto digunakan untuk menjelaskan peran yang dilakukan oleh Nyai Hj. Hamnah dalam penyebaran tarekat tersebut.Metode yang digunakan dalam penelitian ini adalah metode sejarah yaitu heuristik, verifikasi, interpretasi, dan historiogafi sehingga dapat membantu dalm mengungkap peristiwa secara kronologis, sistematis serta sesuai dengan fakta sejarah.
Hasil penelitian ini menunjukan bahwa: pertama, penyebaran Tarekat Tijaniyah menggunakan pola sosial keagaamaan. Berupa pengajian rutin, pengajian malam Jum‟at Kliwon dan dakwah di acara keagamaan. Kerangka teori difusi mampu menunjukan bahwa dalam penyebar luasan tarekat tijaniyah ada memiliki pola sosial keagamaan terutama terkait dengan pola pengajian, pembacaan wirid dan bai‟at serta dakwah di acara pengajian yang dilakukan oleh Nyai Hj. Hamnah. Kedua, peran yang dilakukan Nyai Hj. Hamnah untuk penyebar luasan tarekat yaitu sebagai guru tarekat, sebagai penceramah perempuan dan mengenalkan diba’an Buntet kepada Masyarakat Parakan Maleber Kuningan. Ketiga, dampak ajaran Tarekat Tijaniyah bagi para pengikutnya di Parakan Maleber Kuningan meliputi dampak terhadap kepribadian anggota, setelah menjadi anggota Tarekat Tijaniyah dan aktif serta mempraktikan ajarannya merasa tentram, tenang dalam menjalani kehidupan sehari-hari. Dampak keagamaan yaitu lebih tertata nya dalam melakukan kegiatan keagamaan seperti pengajian dan melaksanakan wirid. Sedangkan dampak sosial yaitu para pengikut tarekatmemiliki ikatan sosial yang lebih kuat antar pengikut tarekat maupun non tarekat
The Calibration Test Of Hybrid Landfill Gas -Photovoltaic-Genset Model In Bontang, East Borneo
No full textThe study is aimed to determine the measurement of sensor tool made in Model Real Time Hybrid LFG-PV-Genset by finding the correction factor produced at TPA Bontang City, East Borneo. The research was conducted by using ampere clammeter, variable voltage regulator, thermometer, odalog7000 series. The calculation results show that the calibration test of Model Real Time Hybrid LFG-PV-Genset from MQ4 sensor data that has been designed capable of having errors of 1,91% and the LM35 temperature sensor is capable of monitoring tempertures of 30°C to 120°C and has an error value of 0,519°C. ZMPT 101B voltage sensor has a linear output change to input changes and has an average error of 1.499V. While the current sensor SCT 013 has an aerage error value of 0,0022A CO2
Sustaining green roof through maintenance practice in high rise residential building in Shah Alam / Hamnah Farohiyyah Sazali
No full textGreen roofs have been established for over 100 years globally and they have been become one of the key elements in urban area in the past few decades. Green roof had been implemented in residential building and act as a place for social purpose. But, to
compare in Malaysia, the adaptation is still low as well as the study about green roof were few in numbers. Many scientific researches focus on its cooling performance,efficiency and survival rates of plants. This research involves discovering how the green roof was maintain in high rise residential building in Shah Alam. The goal is toward providing the effective maintenance practice of green roof. This has been done by
examining the green roof through condition assessment and verbal information gained through semi-structured interview at the three chosen case studies. The case study are high-cost, high rise residential building located in Shah Alam. Upon analysing of these
data, it becomes clear that green roof maintenance were carried out in two aspects, the vegetation maintenance on the green roofs and the structural maintenance of the green roof. Vegetation is the key element in installing green roofs. It also provides some
factors in choosing suitable plants on rooftops, factors including species that are drought tolerant, solar radiation tolerant, and cooling ability of plants. The structure on the other hand play major role in the stability and resistance. The two element which required attention are cracks and water ponding. In addition, green roofs maintenance play a critical role in improving the green roof that will ensure the proper operation of green roof. This research recommend and highlights the importance of the revolution in the implementation of the green roof itself and on improving the maintenance practice currently done
KONSEP THAHARAH DALAM AL-QURAN: Studi Tafsir Maudhu’i
No full textThis study examines the concept of thaharah (purity) in the Qur'an through a thematic tafsir (interpretation). The aim of this study is to explore the meaning, scope, and implications of thaharah from a Qur'anic perspective, both in the physical and spiritual dimensions. The method used is the maudhu'i tafsir, which includes compiling all verses related to thaharah, analyzing the context in which the verses were revealed (asbab al-nuzūl), and interpreting them based on the opinions of classical and contemporary commentators.The results show that thaharah in the Qur'an encompasses not only external cleanliness such as ablution (wudu), bathing (ghusl), and tayammum (cleansing of the body). It also touches on the inner aspect, namely the purification of the heart and soul from shirk (polytheism), sin, and blameworthy traits. The concept of thaharah symbolizes the integration of physical and spiritual cleanliness, leading humans toward the perfection of faith and piety. Thus, purification is the primary foundation of a Muslim's worship and life, emphasizing the importance of cleanliness as a manifestation of faith and obedience to Allah SWT
Sistem Pelayanan pada Bagian Teller dan Customer Service di PT BNI Syariah Kantor Cabang Banjarmasin
No full textPT BNI Syariah Kantor Cabang Banjarmasin
Tujuan penulisan tugas akhir ini adalah untuk mendeskripsikan bagaimana
sistem pelayanan pada bagian teller dan customer service, dan kendala dalam
sistem pelayanan pada bagian teller dan customer service di PT BNI Syariah
Kantor Cabang Banjarmasin
Metode penelitian ini bersifat deskriptif kualitatif yaitu suatu penelitian yang
menggambarkan sistem pelayanan, bagaimana sistem pelayanan pada bagian teller
dan customer service, dan kendala apa saja yang di hadapi teller dan customer
service di PT BNI Syariah Kantor Cabang Banjarmasin tentang sistem pelayanan
ini.
Hasil penelitian ini menunjukan bahwa sistem pelayanan pada bagian teller
dan customer service berjalan sesuai dengan peraturan serta ketentuan yang ada di
PT BNI Syariah Kantor Cabang Banjarmasin
VALIDITAS HADIS TENTANG JUAL BELI GHARAR
No full textThe Qur'an is a source of Islamic law that is Qath'I, where all of its people must obey the laws that exist in it and no one disagrees or refutes it. Hadith is a source of Islamic teachings, which is second to the Qur'an. From the point of view of the narration, it is clear that there is a difference between the Hadith and the Qur'an. For the Qur'an, all its narrations are mutawatir. While the narration of Hadith takes place in part mutawatir and partly takes place on a week. So starting from here arise various opinions in assessing the quality of hadith. Hadith, even though it is the second source of Islamic law, is still disputed by scholars about its validity to be used as a legal basis, especially those related to vague cases both in the fields of aqidah, worship and muamalah. Currently, what is being discussed a lot is about the validity of the hadith in terms of trade law (buying and selling), especially vague buying and selling (gharar) because it will have an impact on aspects of the sale and purchase results are halal or haram to be used (used and eaten). The validity of this hadith in terms of buying and selling gharar needs to be re-analyzed in terms of its narration, which is related to the sanad and matan aspects. Hadith can only be said to be the second source of Islamic law when its quality is valid, both in terms of sanad and matan. A hadith can only be said to be valid if it meets the criteria for the validity of the hadith sanad, namely: the chain is continued, the narrator is 'fair, the narrator is dhabit, avoids syaz and avoids 'illat. In addition to the validity of the sanad, the validity of the matan is also important to prove the quality of a hadith, according to the jurists, the rules of the validity of the matan hadith are: Not maqlub, not mudraj, not experiencing ziyadah al-Tsiqah, not mudhtarib and not mushahhaf and muharraf.
 
فهم الحديث عن الغضب، البحث العلمي، قسم التفسير والحديث المشروع الخاص/الجامعية الأولى
No full textحمنة، 2013م، فهم الحديث عن الغضب، البحث العلمي، قسم التفسير والحديث المشروع الخاص/الجامعية الأولى، كلية أصول الدين وعلوم الإنسانية. المشرف الأول الدكترندس الحاج أحمد زماني الماجستير الديني، المشرف الثاني الدكتور ذكري نروانا الماجستير الديني.
إنّ وجود الغضب قد امتلكه الإنسان منذ الصغار، قبل أن يستطيع الصبي الكلام، فإنّ العاطفة التي تطوّرت في نفسه هوالسرور، والخوف، والإعجاب، والغضب. والغضب هو النتيجة من عدم الرضى المتراكم بما لا يتّفق مع رغباته وآراءه من أحوال. والإنسان أحيانا يغضب من خلاف، أو استهزاء، أو سخرية، أو اضطراب، أو ضغطات من ألم. وكان الاسلام يهتم هذا الامر فقد ذكرت الايات القرآنية والاحاديث النبوية عن الغضب.
هذا البحث العلمي بموضوع فهم الحديث عن الغضب ، فالمشكلة في هذا البحث يعنى: كيف فهم الحديث عن الغضب نصا ومعنى؟ واهداف هذا البحث يعنى معرفة فهم الحديث عن الغضب نصا ومعنى في الأحاديث التى تتعلق بالغضب في كتب الحديث والكتب التى تتعلق بالبحث.
و نوع هذا البحث العلمي يعنى " الدراسة المكتبية" (Library Research)". فالباحثة تجمع البيانات يعنى الاحاديث التى توخذ من كتب الحديث التى تتعلق بالغضب. و يصف بصفة التصويرية يعنى تصوير فهم الحديث عن "الغضب".
لتحصيل البيانات المحتاجة، تقوم الباحثة بطريقة معالجة البيانات المكتبية يعنى جمع البيانات ودراستها من الكتب التي تتعلق بهذا البحث التي وجدت في المكتبة –.لتسهيل بحثها تسلك الباحثة الخطوات الآتية: احتيار موضوع المراد بدراسته و اختيار البيانات وتفريقها إلى البيانات الأساسية والبيانات الثانوية، حصر الآحاديث التي تدور حول هذا غرض وجمعها.دراسة هذه الأحاديث دراسة موضوعية متكاملة.
و بعد إجراء الخطوات المقررة، فتوجد النتجة كما تلي:
1. من ناحية النص، ان احاديث الغضب قد اخرجها المحدثون فى كتب التسعة مثل الإمام البخارى والإمام مسلم فى صحيحهما والإمام أبو داود والترمذي والنسائى فى سننهم والإمام أحمد بن حنبل والإمام مالك و تلك الاحاديث تقسم على الموضوعات: 1). نهي الغضب، 2) الدعاء عند الغضب، 3) تغير الهيئة عند الغضب.
ومن تلك النصوص يعرف أن الغضب من أخلاق المذمومة عند الشرع والعرف، فينبغى لكل مؤمن أن يجتنبه أو يقلل غضبه. وذم الشرع الغضب فلأنه يفسد الإيمان. وأما الغضب المذمومة هنا هو غضب فى غير محله أو غضب يحثه هواه لا يؤثر إلى الحق. وأما الغضب فى محله وفى أمر الحق فلا يذمه الشرع.
2. ومن ناحية المعنى ان احاديث الغضب تشير الى ضرره والمفاسد التي تعرض للإنسان وإنما هي من شهوته ومن غضبه وكانت شهوة السائل مكسورة فلما سأل عما يحترز به عن القبائح نهاه عن الغضب الذي هو أعظم ضررا من غيره، وأنه إذا ملك نفسه عند حصوله كان قد قهر أقوى أعدائه. ويحتمل أن يكون من باب التنبيه بالأعلى على الأدنى، لأن أعدى عدو للشخص شيطانه ونفسه، والغضب إنما ينشأ عنهما، فمن جاهدهما حتى يغلبهما مع ما في ذلك من شدة المعالجة فقد قهر نفسه عن الشهوة أيضا أقوى.اما الفوائد من كظيم الغيظ: فأولا : حفظ الإنسان بقدرته على العقل السليم. ثانيا: حفظ الإنسان باتزانه البدنى. ثالثا: التحكم في انفعال الغضب وعدم الاعتداء على الغير، بدنيا أو لفظيا، والاستمرار في معامتهم بالحسنى وفي هدوء من شأنه أن يبعث الهدوء في نفس الخصم، ويدفعه إلى مراجعة نفسه. رابعا: إن التحكم في انفعال الغضب مفيد أيضا من الناحية الصحية
Kitab al-Muwatta’ Imam Malik (Studi tentang Metodologi penyusunan)
No full textHasil penelitian menunjukkan bahwa metodologi penulisan kitab al-Muwatta’ Imam Malik sistematis dari segi penulisan yang menggunakan sistematika fiqih dan termasuk ke dalam kategori model penyusunan kitab sunan.
Sebagai implikasinya sistematika al-Muwatta’ untuk selanjutnya dijadikan dasar acuan oleh para ulama setelahnya dalam menulis kitab hadis mereka
TAFSIR DAN TAKWIL
No full textAl-Qur'an was revealed as a life guide for humans who will convey people to goodness in this world and the hereafter for those who follow it. Al-Qur'an also as evidence of the prophet Muhammad's apostleship. and the al-Qur'an he must convey to his people and explain the contents of his womb to all mankind. Not all of the verses of the Koran are clear in meaning to be understood by the companions when the Prophet delivered them, there are also verses of the Koran that are still vague and the Prophet had to explain their meaning in order to be understood by the companions at that time, and this lasted until the Prophet died. After the Prophet's death, the companions used their own ijtihad when interpreting the verses of the al-Qur'an which they did not understand, especially the companions who had the ability in this regard. Furthermore, they had students from tabi'in circles who would later become new figures in the field of interpretation. In the history of the development of tafsir, some have tried to interpret the verses of the Qur'an in a meaningful / substantive way, which has led to a new term in interpretation, namely takwil. There are not too many differences between tafsir and takwil and there are scholars who equate them even though there are differences. The history of interpretation continues to develop from classical to contemporary periods, and each of its developments has a different style and that pattern is adapted to the conditions of the society. Tafsir in Indonesia, the development of the interpretation of the Koran is somewhat different from that in the Arab world, which is the place where the Koran was revealed and at the same time the birthplace of the interpretation of the Koran, and these differences are caused by culture and language. Indonesia looks unique from the others because there are interpretations of the Koran according to the local language where the interpreter lives, so that interpretations of the Koran emerge that use regional languages other than Indonesian
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