1,720,969 research outputs found
MEMAHAMI HADIS-HADIS AF’ÂL AL RASÛL DAN TANAWWU’ AL IBÂDAH
Full text linkThe life of Prophet Muhammad is a great example of Muslims, especially his actions. Yet, many Muslims do not fully comprehend the deeds of the Prophet Muhammad. They assume that every Prophet’s actions are an obligation or an option to follow. Though the careful studies on the issue have elaborated and come to the conclusion that not every that Prophet Muhammad’s action have to follow. The Islamic scholars have distributed the diversity of prophet actions and explained the content of the law, with the level of obligaion, ibahah (permition) or or a good example to follow from the actions of the Prophet Muhammad
KITAB ÔÇÿAUN AL MAÔÇÖB├øD ÔÇÿALA SYARH SUNAN ABI DAUD
No full textSunan Abi Daud is one of the books of hadith mu'tabarah which is the main foundation for Muslims in referring to the traditions of the Prophet. But this book, like the other hadith books, requires an explanation so that the meaning and the law can be understood well. Many scholars have tried to deliberate and explain the laws of their traditions, starting from classical times to modern times, among them is the book of shari'a known as nama AUN AL MA'B├øD ÔÇÿALA SYARH SUNAN ABI DAUD. In this study, the author applies the reseach library method by making the book ÔÇÿAUN AL MA'B├øDÔÇÿ ALA SYARH SUNAN ABI DAUD as the main book of research objects and supported by various other sources. The problem in this study is to reveal the identity of the author of this book, the background of the writing of this book, and the method used by the author in directing this book. From the research, it was found that the identity of the author of this book was two religious scholars from India who were motivated by Syams al-Haq's desire for his brother Syarf al-Haq to write a simple book of the Sunan Abi Daud which had no length. And the method used by Syarf al-Haq in counseling this book is the simple and simple method of shar tahll
Implementasi Pengelolaan Zakat dalam Pengembangan Modal Usaha (Studi pada BAZNAS Kota Payakumbuh)
No full textPayakumbuh City BAZNAS Strategy in determining mustahik candidates who are   given productive program assistance: setting goals and targets, announcing prospective mustahik beneficiaries, criteria for mustahik who will be given assistance, the form of business that will be given assistance, the process of announcing  businesses, the administration that will have to be completed, receiving and selecting mustahik prospective recipients of assistance, announcing mustahik prospective recipients who pass and determining the nominal amount of assistance. The results of the research that the researchers conducted showed that the Payakumbuh City BAZNAS stipulated requirements and procedures for determining mustahik candidates and carried out a series of activities in monitoring efforts in an effort to  activate the misuse of aid. So as a whole what is meant by the title above is that the author will describe the success or failure of productive businesses/business capital at BAZNAS Payakumbuh City in distributing zakat annually
BUYING AND SELLING OF NAJASIY IN MODERN ADVERTISING
No full textIslam is a system that is comprehensive and covers all aspects of human life. It provides guidance in all areas of life. This not only can be deduced from the laws of Islam, but also from the sources of Islamic law itself. One type of business mentioned in the Quran is buying and selling (trading). To keep the good between the seller and the buyer doing the transaction, Islam allows both parties to bargain, as long as it happens on the basis of likes and no elements of Najasiy, that is, one adds or raises the price of a merchandise, whereas he is not willing to buy it, but aims to benefit the seller and harms the buyer, or just plays games. If viewed from the perspective of Islamic economics, of course this practice is contrary to the true teachings of Islam. Then, when viewed further, this kind of action has something in common with advertising an item to others, but whether this way in advertising is allowed or not is still a question. So, the researcher is  interested in  doing  further research on this issue. The study of this is done by tracing the verses of the Qur'an and the hadiths of the Messenger of Allah related to this matter, as well as the economic books that have relevance to this problem by using maudhu'i understanding
Konsep Pakaian Menurut Al-Quran dan Tafsirnya Karya Departemen Agama RI
No full textThe subject matter in this journal is the concept of clothing according to the Qur'an and its Tafsir by the Ministry of Religious Affairs of the Republic of Indonesia. The purpose of this discussion is to understand and explain how the interpretation of verses related to clothing according to the Qur'an and its Tafsir by the Ministry of Religious Affairs of the Republic of Indonesia and to understand and explain the wisdom of dressing well according to the Qur'an and its Tafsir by the Ministry of Religious Affairs of the Republic of Indonesia. The type of research in this study is a type of library research. This research approach is a descriptive-analytical qualitative approach. The data collection technique that the author did was by collecting Qur'anic verses that discuss clothing by looking for terms that have the meaning of clothing. As the words libas, tsiyab, sarabil, zinah and jalabib say. Furthermore, the author understands these verses, processed and explored their interpretation by referring to the Qur'an and its Tafsir by the Ministry of Religious Affairs of the Republic of Indonesia. In analyzing the data that has been collected, the author uses the Maudhu'i method. The word libas means "primary clothing", which is clothing that aims to cover the part that must always be covered. The word tsiyab is defined as clothing that is not used as the main clothing covering the aurat, which can be understood as "secondary clothing". The word sarabil is a special garment with certain conditions. The word adultery is clothing or accessories that can add beauty to one's appearance. Hijab comes from the word jalaba, which is clothing that covers the entire body from head to ankle, or covers most of the body and clothing like a raincoat. The wisdom of dressing well includes getting merit, keeping the gaze, maintaining honor, comfort in doing worship, self-reflection, the identity of an honorable Muslimah, creative thinking and differentiation between women of faith and other women
Figur Nabi Yusuf AS Bagi Kaum Milenial Dalam Menghadapi Era 4.0
Full text linkEra 4.0 menuntut umat manusia, terutama generasi milenial untuk terbuka dengan berbagai kemajuan teknologi. Mereka dihadapkan dengan satu masa yang menuntut manusia untuk berlomba-lomba dalam mengembangkan skill dan intelektual, sehingga hal-hal spiritual seringkali terabaikan. Terabaikannya unsur-unsur spiritual membuat seseorang menjadikan unsur materi sebagai tolak ukur kesuksesan. Berkaca dari kisah Nabi Yusuf terutama yang diceritakan secara lengkap dalam surat Yusuf, penulis ingin kembali menghadirkan sosok figur seorang pemuda yang mampu menghadapi berbagai masalah ke dalam kehidupan era 4.0 sekarang ini. Untuk mencapai tujuan tersebut, penulis menggunakan metode kualitatif dengan jenis penelitian library research. Adapun teknik pengumpulan data dilakukan dengan cara memahami surat Yusuf dengan utuh dengan pendekatan tafsir maudhu’i, kemudian dianalisis dengan menggunakan metode content analysis. Hasil penelitian ditemukan Nabi Yusuf adalah sosok figur pemuda yang dari aspek material dari awalnya terbuang kemudian menjadi seorang yang memiliki segalanya, secara intelektual merupakan pemuda yang cerdas dan inspiratif, dan dari segi ruhani merupakan pribadi yang taat dan istiqamah dalam beragama
Tradisi Pembacaan Al-Qur`an pada saat Pembangunan Rumah di Nagari Batu Basa
No full textThis study aims to explain how the history of reading verses of the Koran at the stages of building a house, the time of reading verses of the Koran, the verses of the Koran that are read, as well as the values contained in reading the verses of the Koran Qur'an at the time of construction of the house. This type of research is field research or (field research) using a phenomenological approach. Data collection techniques in this study were obtained from interviews, observation and documentation. Based on research that has been conducted in Nagari Batu Basa on the tradition of reciting verses of the Koran in building houses, it is known that this tradition has been carried out from generation to generation which is still carried out by the people of Nagari Batu Basa. In this tradition, the verses of the Qur'an that are read are al-Fatihah, verses of chairs (Q. S. al-Baqarah verse 255), letters of al-Ikhlas, letters of al-Falaq, and finally, letters of an-Naas. This verse of the Qur'an is recited during the manduaso, Naik Kudo-kudo and manaiki rumah events. With the recitation of verses of the Qur'an, people believe they will get peace, tranquility and protection from Allah SWT from disturbances by supernatural beings. This tradition also shows community togetherness so that Islamic ukhuwah can be established between people
IMPLEMENTASI MASYARAKAT TERHADAP PENAFSIRAN SURAT AL-QADR
No full textDeparting from a custom that exists in the community of Bukit Putus in Linggo Sari Baganti Subdistrict, Pesisir Selatan District, namely the implementation of Lailatul Qadr circumcision prayer on every twenty-seventh night of the month of Ramadan. This research is called the Living Qur'an Study which is a qualitative field research, using descriptive analysis methods, with data collection techniques through interviews and documentation. The results of the study are the first, the public understands the Laylat al-Qadr prayer as circumcision prayer which is performed to welcome and respect the Laylat al-Qadr. Secondly, the public praying at the end of the twenty-seventh night after completing the evening prayer in congregation. Third, the implementation of the Prayers of Laylat al-Qadr by the community aims to get merit and forgiveness from God. Then the benefits felt by the community after performing lailatul qadr prayers include peace and tranquility of the heart
Strengthening QurÔÇÖanic Literacy Among Santri Through Integrated Tahsin, Taß©Ñf─½ß║ô, and Translation Training: A Community Engagement Study at PPTI Nurul Yaqin Batipuah Ateh
No full textThis community engagement initiative aims to enhance the QurÔÇÖanic literacy of santri (Islamic boarding school students) through an integrated training program encompassing tahsin (proper recitation), taß©Ñf─½ß║ô (memorization), and translation of the QurÔÇÖan. The program was implemented by the Department of QurÔÇÖanic and Tafsir Studies, Faculty of Ushuluddin, Adab, and DaÔÇÖwah, at the Universitas Islam Negeri (UIN) Mahmud Yunus Batusangkar, in collaboration with the Pondok Pesantren Tarbiyah Islamiyah (PPTI) Nurul Yaqin Batipuah Ateh in June 2024. The method employed was a participatory approach based on collaboration between the implementation team and all components of the pesantren, involving initial observation, training sessions, halaqah (study circles), mentoring, and periodic evaluations. The results indicate a significant improvement in the students' ability to recite the QurÔÇÖan properly (tahsin), their memorization achievements through the ziy─üdah and mur─üjaÔÇÿah methods (taß©Ñf─½ß║ô), as well as their comprehension of verse meanings using the Tafsir Jalalain approach (translation). Moreover, the program positively influenced the studentsÔÇÖ attitudes and character, particularly in terms of discipline, motivation to learn, and religious commitment. The pesantren demonstrated a strong commitment to sustaining the program by developing internal systems such as an integrated curriculum, training for supporting teachers, and routine evaluations. In conclusion, this initiative not only successfully addressed the partner pesantrenÔÇÖs needs in strengthening QurÔÇÖanic literacy, but also presented a holistic and contextual QurÔÇÖanic education model that holds the potential for replication in other Islamic boarding schools. This program represents a tangible contribution to the sustainable development of QurÔÇÖanic education within the pesantren system
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