2,487 research outputs found

    English translation of text by Eluned Morgan (1870-1938).

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    The text for Movement 4 ('The region is nothing like we read or heard') and Movement 6 ('Those Altars') includes translations from Welsh into English by Professor E. Wyn James of the School of Welsh, Cardiff University, of extracts from the work of the Welsh Patagonian author, Eluned Morgan (1870-1938)

    The Foliose and Fruticose Lichen Flora Around the Muskingum River Power Plant, Morgan County, Ohio

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    Author Institution: Environmental Engineering Division, American Electric Power Service CorporationSHOWMAN, RAY E. The Foliose and Fruticose Lichen Flora Around the Muskingum River Power Plant, Morgan County, Ohio. Ohio J. Sci. 75(1): 33, 1975

    Flechas e martelos: Marx e Engels como leitores de Lewis Morgan

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    The dissertation “Arrows and Hammers: Marx and Engels as Readers of Lewis Morgan” is an investigation based on an immanent analysis that aims to apprehend the nexus of three works that compose the “plot” that motivated this work: the classic Ancient Society, the American Lewis Morgan, who consecrated his name as one of the most important anthropologists of the nineteenth century; the so-called Karl Marx Ethnological Notebooks, which form a set of drafts that the author developed in the final years of his life, among them, of the aforementioned work of Morgan; and Friedrich Engels's Origin of the Family, Private Property, and State, a work that he developed both from Marx's drafts and from the original work of Morgan. Marx died shortly after having drafted Morgan's work. His death would have interrupted, according to Engels, the author's plans to expose the discoveries and novelties introduced by Morgan about the earliest social forms that preceded the capitalist mode of production. Thus, the publication of The Origin by Engels would have been, according to its author, "the execution of a will". With the publication of these Marx Papers in 1972, that is, almost 100 years after the plot that articulated these three authors (between 1877 and 1884), we finally have elements to compare the specificities between the readings that Marx and Engels made of Lewis Morgan, identifying possible similarities and highlighting the visible differences. In broad strokes, this enterprise was what motivated the production of this dissertation.A dissertação “Flechas e Martelos: Marx e Engels como leitores de Lewis Morgan” é uma investigação baseada numa análise imanentes que tem como objetivo apreender os nexos de três obras que compõem a “trama” que motivou esse trabalho: a clássica Ancient Society, do americano Lewis Morgan, que consagrou seu nome como um dos mais importantes antropólogos do século XIX; os assim chamados Cadernos Etnológicos de Karl Marx, que formam um conjunto de rascunhos que esse autor desenvolveu nos anos finais da sua vida, dentre eles, da supracitada obra de Morgan; e A origem da família, da propriedade privada e do Estado, de Friedrich Engels, obra que esse autor desenvolveu tanto a partir dos rascunhos de Marx quanto cotejando a obra original de Morgan. Marx faleceu pouco tempo após ter rascunhado a obra de Morgan. Sua morte teria interrompido, segundo Engels, os planos do autor de expor as descobertas e novidades introduzidas por Morgan acerca das mais antigas formas sociais que precederam o modo de produção capitalista. Assim, a publicação de A origem por Engels teria sido, segundo seu autor, “a execução de um testamento”. Com a publicação desses Cadernos de Marx em 1972, ou seja, quase 100 anos depois da trama que articulou esses três autores (entre 1877 e 1884), finalmente temos elementos para comparar as especificidades entre as leituras que Marx e Engels fizeram de Lewis Morgan, identificando eventuais semelhanças e ressaltando as visíveis diferenças. Em grandes traços, esse empreendimento foi o que motivou a produção dessa dissertação.CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superio

    Author Co-Citation Analysis (ACA): a powerful tool for representing implicit knowledge of scholar knowledge workers

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    In the last decade, knowledge has emerged as one of the most important and valuable organizational assets. Gradually this importance caused to emergence of new discipline entitled ―knowledge management‖. However one of the major challenges of knowledge management is conversion implicit or tacit knowledge to explicit knowledge. Thus Making knowledge visible so that it can be better accessed, discussed, valued or generally managed is a long-standing objective in knowledge management. Accordingly in this paper author co- citation analysis (ACA) will be proposed as an efficient technique of knowledge visualization in academia (Scholar knowledge workers)

    Joey Morgan : The Man Who Waits and Sleeps While I Dream

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    In this artist’s book to accompany Morgan’s installation “The Man Who Waits and Sleeps While I Dream,” Randolph’s text (informed by psychoanalytic theory) situates the artist’s work within the context of the “Elizabethan Post-Modern.” The author compares the role of poetry in the Elizabethan era with the role of science and technology in postmodernism, while placing emphasis on the concept of sleep. Includes transcriptions of Morgan’s dreams, textual elements from the installation and the lyrics of M. Willson’s song “Goodnight, My Someone.” 17 bibl. ref

    1) False Creek Flats: What About the Others? 2) South Flatz: Community That Renovictz

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    The ECUAD DONOR MAP series is a zine and two posters connecting some of the biggest donors for our new campus to local gentrification and other Place-based violence. The series is by Mickey Vescera and Mickey Morgan for FALL 2020 SOCS-302 Ethics of Representation. Some questions we contemplated in the construction of these maps, and throughout our scholarship at Emily Carr University of Art + Design: How did we get here in this shiny new campus “owning” the Land? Who are our donors that paid for this? Where do we find them in our school and in our neighbourhoods? How much of the “property” in East Van do they own? What other capital investments do they hold? Who does our being here serve? And ultimately, how can we disrupt this built-in power imbalance to be better neighbours? Sources and Resources: https://docs.google.com/document/d/e/2PACX-1vQvQDAIqTsATIoPqf257eXmXffUv9YuKilDGC0R_kTsgPkE2qWMHnTqInKrzJ_GUIxLl-j3wtzdXE2Z/pub?fbclid=IwAR2gyEUjI6fh4Yvceebo5GbSx5jh0lpnUR9r6BQaGDpEC3tQD4lV4QDXCZ

    Sobre o Henry Lewis Morgan (1818-1881) e o seu traballho “Ancient Society”

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    En este presente breve ensayo, se esbozan las principales ideas de la obra “Ancient Society”, publicada en 1871, del antropólogo Henry Lewis Morgan (1818-1881). Morgan es considerado uno de los primeros antropólogos en Estados Unidos y enmarcado en la escuela del evolucionismo clásico siendo contemporáneo de otros evolucionistas como Tylor. El autor representa una figura clave en el “renacimiento” de ideas evolucionistas a partir de los años treinta del siglo XX y para influir en la inspiración de la ecología cultural, el materialismo cultural y la antropología del parentesco a partir de la mitad del siglo XX.In this present brief essay, I describe the main ideas of the work "Ancient Society", published in 1871, by the anthropologist Henry Lewis Morgan (1818-1881). Morgan is one of the first anthropologists in the United States. Henry Lewis Morgan is framed in classical evolutionism school and he is contemporary of other evolutionists like Tylor. The author represents a key figure in the "renaissance" of evolutionary ideas from the thirties of the twentieth century to be inspiration of cultural ecology, cultural materialism and the anthropology of kinship from the mid-twentieth century.Neste breve ensaio eu escrevo as principais idéias da obra "Ancient Society", publicada em 1871, pelo antropólogo Henry Lewis Morgan (1818-1881). Morgan é considerado um dos primeiros antropólogos nos Estados Unidos e enquadrado na escola do evolucionismo clássico sendo contemporâneo com outros evolucionistas como Tylor. O autor representa uma figura chave no "renascimento" das idéias evolucionárias dos anos 30 do século XX. É influencia e inspiração da ecologia cultural, do materialismo cultural e da antropología do parentesco a partir de meados do século XX

    Author Correction: Environmental variability supports chimpanzee behavioural diversity

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    The original version of the Supplementary Information associated with this Article included an incorrect Supplementary Data 1 file, in which three columns (L, M and P) had slightly different variable names from those written in the code. The HTML has been updated to include a corrected version of Supplementary Data 1; the correct version of Supplementary Data 1 can be found as Supplementary Information associated with this Correction.Additional co-authors: Mattia Bessone, Gregory Brazzola, Valentine Ebua Buh, Rebecca Chancellor, Heather Cohen, Charlotte Coupland, Bryan Curran, Emmanuel Danquah, Tobias Deschner, Dervla Dowd, Manasseh Eno-Nku, J. Michael Fay, Annemarie Goedmakers, Anne-Céline Granjon, Josephine Head, Daniela Hedwig, Veerle Hermans, Sorrel Jones, Jessica Junker, Parag Kadam, Mohamed Kambi, Ivonne Kienast, Deo Kujirakwinja, Kevin E. Langergraber, Juan Lapuente, Bradley Larson, Kevin C. Lee, Vera Leinert, Manuel Llana, Sergio Marrocoli, Amelia C. Meier, David Morgan, Emily Neil, Sonia Nicholl, Emmanuelle Normand, Lucy Jayne Ormsby, Liliana Pacheco, Alex Piel, Jodie Preece, Martha M. Robbins, Aaron Rundus, Crickette Sanz, Volker Sommer, Fiona Stewart, Nikki Tagg, Claudio Tennie, Virginie Vergnes, Adam Welsh, Erin G. Wessling, Jacob Willie, Roman M. Wittig, Yisa Ginath Yuh, Klaus Zuberbühler & Hjalmar S. Küh

    "What I Believe" di Edward Morgan Forster tra ironia e disincanto

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    The first Italian translation of the essay What I Believe by Edward Morgan Forster is offered here. Under the shadow of Second World War, the author illustrates his ideal of humanity and civilization, by defending liberal values against the threat of totalitarianisms. The target text is preceded by an introduction, which analyses the essay within the context of Forster’s commitment as a public intellectual and discusses the translation strategies adopted.Esta es la primera traducción italiana del ensayo What I Believe enscrito por Edward Morgan Forster con una introducción crítica.C\u27est la première traduction italienne de What I Believe de Edward Morgan Forster avec une introduction.Il contributo propone la prima traduzione italiana del saggio What I Believe (1939) di Edward Morgan Forster. L’autore, dinanzi alla minaccia della seconda guerra mondiale, sintetizza il proprio ideale di civiltà e umanità, proponendo la difesa dei valori liberali dalle insidie del totalitarismo. La traduzione è accompagnata da una nota introduttiva, in cui si analizza il saggio nel quadro dell’impegno pubblico di Forster come intellettuale e si discutono le strategie traduttive impiegate
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