329 research outputs found
16 février 2018 // Séminaire "Le désir" : F. Woerther, Nadja Germann, Amos Bertolacci (Paris)
No full textSéminaire GRAMATA (UMR 7219) Le désir Vendredi 16 février 2018, 13h-17h, Panthéon, Salle 2 (Séance organisée par Jean-Baptiste Brenet) 13h-13h40 : Frédérique Woerther (CNRS, Centre Jean Pépin), « Quelques remarques sur le vocabulaire du désir dans la version latine du Commentaire moyen d’Averroès à l’Éthique à Nicomaque » 14h-14h40 : Nadja Germann (Albert-Ludwigs-Universität Freiburg) : « Al-Fārābī et ses désirs » 15h20-16h : Amos Bertolacci (Pisa, Scuola Normale Superiore) : « “Desiring” or..
Philosophy and language in the Islamic world Philosophy in the Islamic world in context ;, 2./ edited Nadja Germann; Mostafa Najafi.
No full textIncludes bibliographical references and indexes.What is language? How did it originate and how does it work? What is its relation to thought and, beyond thought, to reality? Questions like these have been at the center of lively debate ever since the rise of scholarly activities in the Islamic world during the 8th/9th century. However, in contrast to contemporary philosophy, they were not tackled by scholars adhering to only one specific discipline. Rather, they were addressed across multiple fields and domains, no less by linguists, legal theorists, and theologians than by Aristotelian philosophers. In response to the different challenges faced by these disciplines, highly sophisticated and more specialized areas emerged, comparable to what nowadays would be referred to as semantics, pragmatics, and hermeneutics, to name but a few ? fields of research that are pursued to this day and still flourish in some of the traditional schools. Philosophy of language, thus, has been a major theme throughout Islamic intellectual culture in general; a theme which, probably due to its trans-disciplinary nature, has largely been neglected by modern research. This book brings together for the first time experts from the various fields involved, in order to explore the riches of this tradition and make them accessible to a broader public interested both in philosophy and the history of ideas more generally.1 online resource (360 pages
SDS-Exploratoren und Online-Befragung – Lässt sich im Methodenmix ein Wandel in der Schweizer Dialektlandschaft nachweisen?
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André Breton’s Nadja: A \u3cem\u3eVagabonde\u3c/em\u3e in a \u3cem\u3eFemme Fatale’s\u3c/em\u3e Narrative
No full textThrough diverse styles of written and visual text (diary and pseudo-autobiographical narrative, drawings and photographs), André Breton—the narrative agent of Nadja (1928, revised by the author, 1962) who happens to share the author\u27s name—sets forth to recount his interactions with a mysterious âme errante whom he follows literally down a myriad of Parisian streets and figuratively to diverse avenues of self-understanding. However, if Breton initially finds himself intrigued—dare we say obsessed—by the eponymous Nadja, as the narrative progresses her aimless wandering, telepathic powers and free association speech eventually bore, unnerve and even frighten him. In fact, Nadja\u27s errant words and actions become so threatening for Breton that he ceases to see her in the best interest of his own wellbeing. At the work\u27s conclusion, Nadja\u27s wandering is put to an end when she is interned in an insane asylum; as if to underline his change of heart, Breton does nothing to free or even visit Nadja, preferring instead to pursue a far safer and less enigmatic love interest
Sprache und Leib im performativen Akt darstellender Kunst: Postmodernes Theater aus phänomenologisch-anthropologischer Perspektive
No full textHerausarbeitung der Begriffe ‘Illokution’ und ‘Perlokution’ im Rahmen von J. L. Austins Sprechakttheorie und deren Weiterverfolgung in Judith Butlers Hate Speech
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