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Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Santa Gertrudis: a mystical theologian
No full textSt. Gertrude is situated in the turning point when traditional unity between theology and spiritual life is beginning to weaken. Contemporary as she is to the development of scholasticism, she belongs, however, to monastic world, where integration between life and theology is cultivated and defended. Her life is presented before us as one where the theological goal underlying every Christian life is fulfilled: vital understanding of mystery by an experience of intimate communion with the divine. Her teaching illuminates the core of faith from the sources of Liturgy, Revelation and Patristic tradition, assimilated through her spiritual experience. This teaching is expressed in the originality and theological accuracy of her visions and prayers poured into an affective and symbolic language, in the balance of her spiritual doctrine and in her deep ecclesial sense. Her experience constitutes a dogmatic, ecclesial and spousal mystic, whose universality and actuality makes it suitable and attractive both to believers and unbelievers of our days.Santa Gertrudis se ubica en el punto de inflexión en que la unidad tradicional entre teología y vida espiritual comienza a debilitarse. Contemporánea al desarrollo de la escolástica, pertenece sin embargo al mundo monástico, donde la integración entre la vida y la teología, se cultiva y se defiende. Su vida se nos presenta como la de aquélla en quien se cumple la finalidad teológica que subyace a toda vida cristiana: la comprensión vital del misterio por la experiencia de íntima comunión con lo divino. Su doctrina ilumina el núcleo de la fe a partir de las fuentes de la liturgia, la revelación y la tradición patrística, asimiladas a través de su experiencia espiritual. Esta se expresa en la originalidad y precisión teológica de sus visiones y oraciones, vertidas en un lenguaje afectivo y simbólico, en el equilibrio de su doctrina espiritual y en su hondo sentido de Iglesia. Su experiencia constituye una mística dogmática, eclesial y esponsal, cuya universalidad y actualidad la hacen apta y atractiva al público creyente y no creyente de hoy
Santa Gertrudis : figura del amor místico nupcial
No full textResumen: La unión esponsal con Cristo es la clave fundamental que revela la vida de santa Gertrudis como “figura”, es decir como una forma coherente en su totalidad y plena de sentido, que permite ser contemplada desde diversos puntos de vista. Su figura esponsal proyecta luz sobre la dimensión mística nupcial de la vida cristiana, abierta a todo creyente a partir del bautismo. Comenzando con un breve esbozo biográfico, en este trabajo se analiza la conversión de Santa Gertrudis como el momento particular en que se imprime en su vida la forma de Cristo con carácter esponsal. Luego se presentan las características del amor místico nupcial que surgen de su experiencia espiritual, ilustrándolas con diversos textos de su obra
La visión como intertexto bíblico en Santa Gertrudis
No full textI begin proposing that the visionary experience is a place of recreation and up to date reading of biblical experience; in the case of St. Gertrud this experience takes place principally in a liturgical context. I propose thus a three step hermeneutic path: from the biblical to the liturgical text; from this one to vision; from vision to the creation of the text that communicates it. Then I analyze a visionary text from St’ Gertrud’s writings, showing how it is structured in basis to biblical texts, interpreted through the traditional hermeneutic of the four senses of Scripture.Comienzo proponiendo que la experiencia visionaria es un lugar de recreación y relectura de la revelación bíblica; experiencia que, en el caso de Santa Gertrudis, se da principalmente en el contexto litúrgico. Planteo así un recorrido hermenéutico en tres pasos: del texto bíblico al texto litúrgico; de este a la visión; de la visión, a la plasmación del texto que la comunica. Analizo luego un texto visionario no autógrafo de la obra de santa Gertrudis, mostrando que está estructurado en base a textos bíblicos, interpretados según la hermenéutica tradicional de los cuatro sentidos de la Escritura
“De grammatica, facta theologa”. Santa Gertrudis : una mística dogmática
No full textIntroducción: La Facultad de Teología de la Universidad Católica Argentina ha adherido recientemente a la postulación al Doctorado de la Iglesia de santa Gertrudis de Helfta1: una propuesta nacida en el ámbito monástico en 2011, y que en nuestro continente cuenta con el aval de las tres conferencias que agrupan a todas las comunidades de Regla Benedictina de América del Sur, Central y Caribe2. ¿Tiene santa Gertrudis la talla teológica y espiritual de una Doctora de la Iglesia? Abordo aquí esta cuestión a la luz de las condiciones señaladas por el Magisterio para el reconocimiento del carisma de Doctor/a, analizadas según la perspectiva del teólogo Hans Urs von Balthasar.Ver programa y resúmenes de ponencias en http://bibliotecadigital.uca.edu.ar/repositorio/ponencias/programa-conferencias-paneles-dialogos.pd
Saint Gertrude de Great: a mystical theologian
No full textResumen: Santa Gertrudis se ubica en el punto de inflexión en que la unidad tradicional entre teología y vida espiritual comienza a debilitarse. Contemporánea al desarrollo de la escolástica, pertenece sin embargo al mundo monástico, donde la integración entre la vida y la teología, se cultiva y se defiende. Su vida se nos presenta como la de aquélla en quien se cumple la finalidad teológica que subyace a toda vida cristiana: la comprensión vital del misterio por la experiencia de íntima comunión con lo divino. Su doctrina ilumina el núcleo de la fe a partir de las fuentes de la liturgia, la revelación y la tradición patrística, asimiladas a través de su experiencia espiritual. Esta se expresa en la originalidad y precisión teológica de sus visiones y oraciones, vertidas en un lenguaje afectivo y simbólico, en el equilibrio de su doctrina espiritual y en su hondo sentido de Iglesia. Su experiencia constituye una mística dogmática, eclesial y esponsal, cuya universalidad y actualidad la hacen apta y atractiva al público creyente y no creyente de hoyAbstract: St. Gertrude is situated in the turning point when traditional unity between theology and spiritual life is beginning to weaken. Contemporary as she is to the development of scholasticism, she belongs, however, to monastic world, where integration between life and theology is cultivated and defended. Her life is presented before us as one where the theological goal underlying every Christian life is fulfilled: vital understanding of mystery by an experience of intimate communion with the divine. Her teaching illuminates the core of faith from the sources of Liturgy, Revelation and Patristic tradition, assimilated through her spiritual experience. This teaching is expressed in the originality and theological accuracy of her visions and prayers poured into an affective and symbolic language, in the balance of her spiritual doctrine and in her deep ecclesial sense. Her experience constitutes a dogmatic, ecclesial and spousal mystic, whose universality and actuality makes it suitable and attractive both to believers and unbelievers of our day
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Full text linkWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
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