182 research outputs found
Birleşmiş Milletler Güvenlik Konseyi'nin Libya hakkındaki 1973 (2011) sayılı kararı
No full textDemirel, Naim (Dogus Author)Bu Karar Güvenlik Konseyi’ nin 6498’inci toplantısında 17 Mart
2011’de kabul edildi
Përsiatjet shpirtërore në poezinë e Naim Frashërit
No full textThe scientific paper on “spiritual meditation in the poetry of Naim Frashëri” reveals the spiritual dimensions of Naimjan poetic viewpoint. The study is focused on the first verses created by Naim Frashëri in Persian (1875), which he summed up in 1885 in the book “Tehajulat”. This book was translated into English under the title “Dreams” by orientologist Vexhi Buharaja. The history of poetry and of all literature in general, is among other things, a history of relationships and influences, which are often made one of the causes of the burst of extensive and complex innovations, as there have been and are always and everywhere the literary currents.In the light of this reasoning, Prof. Dr. Eqrem Çabeji, regarded Naim as a tribe related to the oriental world. The influence of oriental poetry, is well proven in his volume “Tehajulat”, where the author has shown the spirit and outlook for the spirit and human life through poetic messages with a perfect conversation in Albanian language. In this bouquet of lyrics, it is witnessed the impact of eastern culture to the author, because the source of Koranic symbolism is used to present the human spiritual world. In the sight of the real panteist as Naim is, spiritualism and materialism are two colored mirrors, different in appearance, but that essentially serve to reflect the life and nature, which stems from an absolute unity. The universe is the appearance of this school of unity. Spinoza equates this unity with the absolute being, while Fichte equates it with the simple spirit, because the part of the body with which man knows God’s presence is not the mind, but the heart. As a means to get closer to God is the love for him.Referring to concepts that derive from the verses, it turns to be that the poetic volume “Tehajulat” is a work, where the visionary explosion about the human spirit emerges.Punimi shkencore me temë ”Përsiatjet shpirtërore në poezinë e Naim Frashërit” nxjerr në pah dimensionet shpirtërore të botëkuptimit poetik naimjan. Studimi ka në fokus vargjet e para të krijuara prej Naim Frashërit në persisht (1875), të cilat i përmblodhi më 1885 në librin “Tehajulat”.Ky libër u përkthye në shqip me titullin “Ëndërrimet” prej orientologut Vexhi Buharaja. Historia e poezisë dhe e tërë letërsisë përgjithësisht, është veç të tjerash, edhe një histori marrëdhëniesh e ndikimesh, që shpesh janë bërë një ndër shkaqet e lindjes së risive të gjera e të ndërlikuara, siç kanë qenë e janë, kudo e kurdoherë rrymat letrare. Në dritën e këtij arsyetimi, Prof. dr. Eqrem Çabeji, e konsideronte Naimin si fis me botën orientale. Ndikimi prej poezisë orientale, dëshmohet fare mirë vëllimi i tij “Tehajulat”, ku autori ka shfaqur botëkuptimin për shpirtin dhe jetën e njeriut përmes mesazheve poetike me një ligjërim të përsosur në gjuhën shqipe. Në këtë buqetë me lirika, dëshmohet ndikimi i autorit prej kulturës lindore, sepse përdoret simbolika e burimit kuranor për të paraqitur botën shpirtërore të njeriut. Para syve të një panteistit të vërtetë, siç është Naim Frashëri, spirituailizmi dhe materializimi janë si dy pasqyra me ngjyra të ndryshme në dukje, por që në esencë shërbejnë për reflektimin e jetës e të natyrës, të cilat burojnë prej një uniteti absolut. Gjithësia është shkolla e shfaqjes së këtij uniteti. Spinoza e barazon këtë unitet me qenien absolute, ndërsa Fichte-ja e barazon me shpirtin e thjeshtë, sepse organi me të cilin njeriu e njeh praninë e Zotit nuk është mendja, por është zemra. Si mjet për t’iu afruar Zotit është dashuria ndaj tij. Duke iu referuar koncepteve që përftohen nga vargjet e tij, rezulton se vëllimi poetik “Tehajulat” është një vepër ku ndodh shpërthimi botëkuptimor rreth shpirtit të njeriut
Konceptimet e “tjetrit” në poezinë e Naim Frashërit
No full text"The other" is a main factor for knowing oneself by the man has long ago begun to take a considerable place in social studies and knowledge. "The other" has been perceived as an object through which an individual knows and understands / perceives himself. In this tradition of thinking "self" and "the other" stand opposite to each other. The aim of this writing is to identify and analyse conceptions of Naim Frasheri regarding to "the other". The presence of "the other" in the literary work of an author results with knowing and identifying "himself". This presence becomes even denser when the other consciously aims to structure social identities. Therefore, social identities have been constructed in interaction with "the others" and our identity or the identity of the group ("we") is formed through the process of thinking of ourselves or "us" in relation to "the other". In the poetry of Naim Frasheri‖ depending on the literary genre are outlined three main conceptions that mark "the other" of an author. In his poems of national character, "the Turkish / Asian" constitutes "the other" of the Albanian and is the symbol of the evil and regression. While in his religious poetry, Yezid and his family are "the other" of the Bektashian Albanian. As soon as bektashism was politically detached of the Ottoman Sunni Empire, as in the theological field it was detached early ago, for Albanians of this sect is was much easier to think about the establishment of the independent Albanian nation / country and Naim, better than any other Albanian Bektashian articulated his religious / national ideas and conceptions which were in contradiction to the central Ottoman reign. Also, Naim in his mystical creativity has created an "other" at whom he wants to vanish and become "clay and dust". The mystical hermeneutics doesn‘t aim marking, understanding or adoption of "other"\God but instead vanishing on it, loving and sacrificing for him. This way, Para modern epistemologies were structured not on the basis of "the other", marked by the subject but in relation to "The great Other", "The God" that is distanced from the earth. This way of perception of "the other" and the understanding of "self" in relation with him‖ can imply totally different ontological epistemology. This mystical hermeneutics is somehow different to the philosophical hermeneutics, according to whom, each time we say that we have "understood" something, maybe this way we are adopting something else (or something that belongs to someone else).Nëpërmjet këtij shkrimi mëtohet të identifikohen e të analizohen konceptimet me të cilat Naim Frashëri shënjon "Tjetrin". Prania e "Tjetrit" në krijimtarinë letrare të një autori rezulton në ndërtimin e njohjes dhe identifikimit të "vetes" së tij. Kjo prani bëhet edhe më e dendur kur autori vetëdijshëm synon strukturimin e identiteteve shoqërore. Sepse identitetet shoqërore ndërtohen në ndërveprim me të "tjerët" dhe identiteti ynë ose i grupit ("ne") formohet nga procesi i mendimit për veten ose për "ne" në raport me "Tjetrin". Në poezinë e Naim Frashërit, varësisht nga zhanri i poezisë së tij, ravijëzohen tri koncepte themelore që shënjojnë "Tjetrin". Në poezinë epike, "turku/aziatiku" përbën "Tjetrin" e shqiptarit dhe është simbol i të keqes dhe prapambeturisë. Ndërsa në elegjinë fetare të Naimit, Jezidi dhe familja e tij janë "Tjetri" i shqiptarit bektashian. Gjithashtu, Naimi në krijimtarinë mistike ka ndërtuar një "Tjetër", tek i cili synon të "tretet" dhe të bëhet "balt e pluhur". Të tria këto konceptime për "Tjetrin" rezultojnë struktura të ndryshme fizike dhe metafizike të Naim Frashërit, nëpërmjet të cilave projekton "Tjetrin" politik, identitar dhe mistik
Babanzâde Ahmed Naim: The question of nationalism in Islam
No full textTitle: İslamda dava-yı kavmiyet (The question of nationalism in Islam) Originally published: As an article in Sebilü’r-Reşad, no. 293 (23 April 1914), pp. 114–128; published the same year as a book by Tevsi-i Tıbaat Matbaası, Istanbul. Language: Ottoman Turkish The excerpts used are from the volume Modern Türkiye’de siyasi düşünce, vol. 6: İslamcılık (Istanbul: İletişim, 2004), pp. 1081–1083. About the author Babanzâde Ahmed Naim [1873, Baghdad–1934, Istanbul]: writer, teacher and translator...
Rekonstruksi Undang-Undang No. 1 Tahun 1974 (Studi Analisis Hermeneutika Abdullahi Ahmed An-Naim)
No full textThis research will explore Law Number 1 of 1974 concerning Marriage within the framework of Abdullahi Ahmed An-Naim's hermeneutical perspective. By using the library research method from primary and secondary data sources regarding An-Naim's works, the author seeks to present various thoughts from An-Naim. In his thinking, regarding the issue of household leadership, An-Naim states that in Islamic law, changes need to be made to respond to the current situation and conditions. Paternalistic leadership in life is an actual response of Islamic law, so the current situation and conditions also require formulations of legal regulations that have contemporary and applicable spirits in the present time
Avukatın iletişiminin dinlenmesi hakkında Alman anayasa mahkemesi kararı
No full textDemirel, Naim (Dogus Author) -- Balcı, Murat (Dogus Author)Karara konu olayda ( E. ) kaçırılmış ve daha sonra kendisine susması için para ödendiği iddiaları ortaya atılmıştır. Soruşturma yürütülürken, kaçırılan kişinin avukatına ait telefonlar mahkeme kararı ile dinlenmiştir. Dinleme kararında kaçırılan kişinin avukatı ile görüşeceği ve bu şekilde (E.) yi kaçıran failler hakkında bilgi edinilebileceği düşünülmüştür. Ancak avukat bu yönde bir görüşme yapmamıştır. Anayasa mahkemesine başvuran avukat mesleğini serbestçe icra etme hakkı ve telefon haberleşmesinin gizliliği hakkının ihlal edildiğini ileri sürmüştür. Alman Anayasa Mahkemesi, burada telefon dinleme tedbirine başvuru için orantılılık şartının gerçekleşmediği, avukatın suç faillerine aracılık yapmadığı, mağdur tarafın ise rızası olmadan telefonlarının dinlendiği için telefon dinlemesine ilişkin mahkeme kararlarının avukatın avukat mesleğini serbestçe icra etme hakkı ve telefon haberleşmesinin gizliliği hakkını ihlal ettiğine karar vermiştir. Kararda avukatın ceza mahkemesinde savunma görevi üstlenmediği müddetçe, müdafiye tanınan haklardan yararlanamayacağı da vurgulanmıştır
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The Two Ds - Divorce and Death: A Discussion on What You Need to Know
No full textLawyers advise clients through god times and hard times. Navigating divorce and death are difficult in any circumstance and have become more prevalent as a result of the global COVID-19 pandemic. Join us to hear answers to tough questions that can help make the two Ds more manageable for you and your clients.
Speakers:
Jacqueline Newman ’99
Managing Partner at Berkman Bottger Newman & Schein, LLP, and Author of The New Rules of Divorce – Twelve Secrets to Protecting Your Wealth, Health and Happiness
Stuart Riemer ’04
Managing Director and Financial Advisor at Treasury Partners
Moderator:
Vivien Naim ’88
Commercial Litigator and Bank Regulatory Counsehttps://larc.cardozo.yu.edu/alumni_affairs_recordings/1000/thumbnail.jp
The Two Ds - Divorce and Death: A Discussion on What You Need to Know
No full textLawyers advise clients through god times and hard times. Navigating divorce and death are difficult in any circumstance and have become more prevalent as a result of the global COVID-19 pandemic. Join us to hear answers to tough questions that can help make the two Ds more manageable for you and your clients.
Speakers:
Jacqueline Newman ’99
Managing Partner at Berkman Bottger Newman & Schein, LLP, and Author of The New Rules of Divorce – Twelve Secrets to Protecting Your Wealth, Health and Happiness
Stuart Riemer ’04
Managing Director and Financial Advisor at Treasury Partners
Moderator:
Vivien Naim ’88
Commercial Litigator and Bank Regulatory Counsehttps://larc.cardozo.yu.edu/alumni_affairs_recordings/1000/thumbnail.jp
Two-Dimensional van der Waals Bilayer Heterostructure Towards Band-to-Band Tunneling and Photocatalytic Water Splitting Applications
No full textThe potential of van der Waals (vdW) heterostructure to incorporate the outstanding features of stacked materials to meet various application requirements has drawn considerable attention. According to the band alignments, vdW heterojunctions can be divided into three types: type I (straddling), II (staggered), and III (broken-gap). In this dissertation, three novel vdW bilayer heterostructures with staggered and broken-gap band alignment are proposed based on layered gallium oxide (Ga2O3), silicon carbide (SiC), germanium carbide (GeC) and aluminum nitride (AlN) by means of first principles density functional theory. The exceptional quantum tunneling mechanisms of type-III heterostructures make them a promising design strategy for tunneling field-effect transistors. A unique Ga2O3/SiC vdW bilayer heterostructure with inherent type-III broken gap band alignment has been revealed through first-principles calculation. Due to the overlapping band structures, a tunneling window of 0.609 eV has been created, which enables the charges to tunnel from the VBM of the SiC layer to the CBM of the Ga2O3 layer and fulfills the required condition for band-to-band tunneling. External electric field and strain can be applied to tailor the electronic behavior of the bilayer heterostructure. Positive external electric field and compressive vertical strain enlarge the tunneling window and enhance the band-to-band tunneling (BTBT) scheme. Under external electric field as well as vertical and biaxial strain, the Ga2O3/SiC vdW hetero-bilayer maintains the type-III band alignment, revealing its capability to tolerate the external electric field and strain with resilience. All these results provide a compelling platform for the Ga2O3/SiC vdW bilayer to design high-performance tunneling field effect transistor.
Besides, the structural, electronic and optical properties of a novel SiC/AlN vdW bilayer heterostructure have been systematically investigated through first-principles calculations. Notably, the heterostructure presents an inherent type-II band orientation wherein the photogenic holes and electrons are spatially separated in the SiC layer and the AlN layer, respectively. Our results indicate that the SiC/AlN heterostructure occupies a suitable band-gap of 2.97 eV, straddling the kinetic overpotentials of the hydrogen and oxygen production reactions. The heterostructure has an ample absorption profile ranging from the ultraviolet to the near-infrared regime, while the absorption intensity reaches up to 2.16×105 cm-1. In addition, external strain modulates the optical absorption of the heterostructure effectively.
Moreover, this dissertation reports the intriguing potential of a novel 2D van der Walls hetero-bilayer consisting of GeC and AlN in the photocatalytic water splitting method to generate hydrogen. The GeC/AlN heterostructure has an appropriate band gap of 2.05 eV, wherein the band edges are in proper energetic positions to provoke the water redox reaction to generate hydrogen and oxygen. The type-II band alignment of the bilayer facilitates the real-space spontaneous separation of the photogenerated electrons and holes in the different layers, improving the photocatalytic activity significantly. Analysis of the electrostatic potential and the charge density difference unravels the build-up of an inherent electric field at the interface, preventing electron-hole recombination. The ample absorption spectrum of the bilayer from the ultra-violet to the near-infrared region, reaching up to 8.71×105 /cm, combined with the resiliency to the biaxial strain, points out the excellent photocatalytic performance of the bilayer heterostructure. On top of rendering useful information on the key features of the GeC/AlN hetero-bilayer, the dissertation offers informative details on the experimental design of the van der Walls bilayer heterostructure for solar-to-hydrogen conversion applications
Kontroversi Teori Nasakh Wal Mansukh Menurut Para Ulama: Studi atas Pemikiran Abdullah Ahmad An-Naim
No full textNasakh theory to this day is still being debated in the understanding of scholars, a very complex issue in this theory is that there are scholars who reject the theory of Nasakh wal Mansukh, on the grounds that there is no annulment or abolition of syar'i law contained in the Qur'an. an, the theory of Nasakh is permissible according to reason, but according to Shari'a, nasakh may not occur in the Qur'an. The purpose of this study is to explain and review the theory of nasakh wal mansukh by presenting some of the views of classical and contemporary scholars, then the author presents the opinions of contemporary scholars, namely Abdullah Ahmad An-Naim. This research is a type of research that uses qualitative methods and is descriptive analysis in nature, namely by systematically describing and describing discussion materials obtained from various sources and then analyzed to obtain research results. The results of this study turned out that behind the controversy of the theory of Nasakh wal Mansukh among scholars, both scholars who agreed with the theory of texts and those who disagreed emphasized that from the two groups of scholars above in providing the basis for rejecting or accepting the theory, it turned out that the basis or verse they use the same Q.S. Al-Baqarah:106 in providing a basis for their argument, but they only differ in interpretive positions. Because this research focuses on the theory of texts offered by Abdullah Ahmad An-Naim, the author will explain his views, An-Naim in defining texts is defined as having been deleted, while the words munsi'ha are defined as 'postponing' their implementation or application, from the definition given the author has explained that An-Na'im does not acknowledge the existence of deletions in the text of the Qur'an, in his opinion that there is only a delay in its implementation until the circumstances and conditions are right for enacting the text.Teori nasakh sampai hari ini masi terus berpolemik dalam pemahaman ulama, isu yang sangat kompleks dalam teori tersebut adalah adanya ulama yang menolak teori Nasakh wal Mansukh, dengan alasan menegaskan bahwa, tidak terjadi pembatalan ataupun penghapusan hukum syar’i yang ada dalam Al-Qur’an. Tujuan dari penelitian ini untuk menjelaskan teori nasakh wal mansukh dengan menghadirkan beberapa pandangan ulama klasik dan kontemporer. Penelitian ini merupakan jenis penelitian yang menggunakan metode kualitatif dan bersifat analisis deskriptif yaitu dengan menggambarkan dan menguraikan secara sistematis materi-materi pembahasan yang diperoleh dari berbagai sumber kemudian di analisis untuk memperoleh hasil penelitian. Hasil dari penelitian ini Ternyata dibalik kontroversi dari teori Nasakh wal Mansukh dikalangan para ulama, baik ulama yang setuju dengan teori nasakh maupun yang tidak setuju. Karena penelitian ini berfokus pada teori nasakh yang ditawarkan oleh Abdullah Ahmad An-Naim, ia mendefinisikan nasakh diartikan dengan telah dihapus, sedangkata kata munsi’ha diartikan sebagai ‘menunda’ pelaksanaanya atau penerapannya. 
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