133 research outputs found
Sociology essay
Sociology essay written by Hideko Yogi for a class assignment at Tri-State High School at Tule Lake incarceration camp. Covers discrimination against minority groups and democracy.The Japanese American Archival Collection documents the people, places, and daily life of Japanese Americans, primarily those who lived in the once thriving community of pre-war Florin in the Sacramento region, as well as the conditions in American incarceration camps during World War II. The approximately 7,000 original items include personal and official letters, photographs, diaries, arts and crafts, newsletters, textiles, camps artifacts, yearbooks and other publications
INTERPRETASI AGAMA DALAM RUTINITAS KESEHARIAN MASYARAKAT KOTA LANGSA
This article examines the interpretation of religious teachings in the daily routine of the people of Langsa, Aceh. Langsa is an area that applies Islamic law like Aceh in general. The Langsa religious culture is not different from other Aceh regions. It\u27s just that Langsa, more displays the cosmopolitan region with various ethnicities and religions that have mingled together. In sociology, Langsa displays the criteria for a bureaucratic and semi-industrial middle city. in such conditions, it is interesting to see the interpretation of religion in the Langsa community to see the influence of bureaucratic and semi-industrial modern life. The study was conducted with a phenomenological method with additional data in the form of interviews with 2 informants. The results of the study indicate that the interpretation of religion in Langsa takes various forms. This is because of the difference in the experience of community interaction with social conditions which gives rise to a variety of interpretations. In general, the interpretation of religion in Langsa still shows the condition of the formality where religion as a demand in humans interacts with God, not with humans
Politik kuasa agama studi analisis penerapan razia busana Muslim Di Kota Langsa
Penelitian ini bertujuan untuk menganalisis secara mendalam kebijakan razia busana muslim di Kota Langsa
Penelitian ini adalah penelitian kualitatif, dengan menggunakan analisa teori Kuasa Michel Foucault dalam melihat penerapan razia busana muslim di Kota Langsa. Peneliti menggunakan teknik pengumpulan data melalui observasi, wawancara dan dokumentasi. Observai dilakukan untuk melihat penerapan razia busana muslim. Sedangkan wawancara untuk mengetahui kebijakan yang diterapkan stakeholder di Kota Langsa dalam penerapan kebijakan razia busana muslim. Dokumentasi untuk mencari teori dan juga sejarah-sejarah penerapan razia busana muslim.
Hasil penelitian menunjukkan bahwa (1) Umara Kota Langsa lebih memiliki pengaruh dalam mengatur penerapan razia busana muslim baik dari segi kebijakan, aturan dilapangan hingga hukuman (2) Ulama Kota Langsa tidak memiliki pengaruh dalam mengatur kebijakan dan menetapkan hukuman pelanggar dan lebih berpengaruh dalam sosialisasi, tidak (3) Kebijakan penerapan razia busana muslim di Kota Langsa dilakukan rutin dalam seminggu sebanyak 2 kali dan memiliki prioritas dalam anggaran Kota Langsa.
Penelitian ini merekomendasikan perlunya mengembalikan kembali posisin ulama untuk mengatur masyarakat dalam berbusana melalui pemberian otoritas untuk menindak langsung para pelanggar busana
Plagiarism Check of Paper "ASWAJA MOBILIZATION AND INTOLERANCE: Sub-state ideology, religious vigilantism in Aceh, Indonesia"
Quatorze licoes sobre philosophia yogi e occultismo oriental: a yoga book and its transnational editorial transit from Chicago to Sao Paulo (1903-1910)
Quatorze licoes sobre philosophia yogi e occultismo oriental is a yoga book written in Portuguese, signed by Yogi Ramacharaka, published in Sao Paulo by the Brasil-Psychico-Astrologico publishing house in 1910. However, contrary to what it may seem, it was not written by an Indian guru, nor is it the work of a Brazilian author: it is a translation of Fourteen lessons in yogi philosophy and oriental occultism (1903), by the American writer and editor William Walker Atkinson (1862-1932). The purpose of this article is to understand how his editorial transit from Chicago to Sao Paulo took place. We defend the hypothesis that this was only possible thanks to the efforts of the Portuguese-Brazilian editor Antonio Olivio Rodrigues (1879-1943), who mediated the authorization, translation, edition and sale of this book in Sao Paulo's publishing market.Univ Estadual Paulista Unesp Franca, Hist, Franca, SP, BrazilUniv Estadual Paulista Unesp Franca, Hist, Franca, SP, Brazi
Stuck in Sharia Space: The Experiences of Christian Students to Reside in Langsa, Aceh
This article examines the problem of spatial access for Christian students of Samudera University as experiences of minorities in Langsa, Aceh. This article argues that Aceh’s public space that is formed by religious identity, leads dichotomy of citizenship in social life. Using life story method, this article explores the problem of Christian students of Samudera University to reside in Langsa. The results show the formation of space by displaying a single identity has polarized majority-minority in public space. Finally, this article also shows that the formation of space by displaying a single identity created an imbalance space for minority, and compelling minority to create alternative space.[Artikel ini membahas persoalan akses ruang berdasarkan pengalaman mahasiswa minoritas Kristen di Universitas Samudera, Langsa, Aceh. Artikel ini berargumentasi bahwa ruang publik Aceh terbentuk oleh identitas religius yang berujung pada dikotomi kehidupan sosial penduduknya. Dengan pendekatan life story, artikel ini menjelaskan masalah yang dihadapi mahasiswa Kristen yang tinggal di Langsa, Aceh. Dalam kesimpulannya menunjukkan bahwa formasi ruang publik terbelah dan tidak seimbang antara identitas mayoritas dan minoritas, dimana identitas minoritas terdesak untuk menciptakan ruang alternatif baru.]
Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia
This article examines the success of religious social capital and the agency of teungku dayah (Islamic scholars who belong to traditional religious school) in the collective drug eradication movement in Ujong Pacu, Lhokseumawe-Aceh, Indonesia. The role of religious social capital in combating the drugs market in global drug policy has been less studied. This study provides a quite different view from most scholars who work for combating drug dealers by engaging participation of religious communities in rural society. The agency of teungku dayah succeeded in mobilizing the villagers due to the social capital that bonded the community based on religious ties. The article used live-in method, observation, in-depth and interviews to build a sociological imagination about the patterns of social practice of the people who become the subject of the research. The researchers lived in one of the villager’s houses, participated in their discussions, listened to the gossip, worshipped with them and were involved in certain jobs carried out by the community members who targeted informants. Using religious social capital, this article argues that teungku dayah effectively used the social and religious capital of the Ujong Pacu community to conduct drug eradication. Religious social capital has strong ties in unifying elements of the people in the same religion, moreover it becomes an energy that keeps motivating the community to run anti-drugs movement and driving out the drug addicts in Ujong Pacu, Lhokseumawe-Aceh.
Keywords: religious social capital; Islamic traditionalist scholars; drug eradication; Ace
Quatorze lições sobre philosophia yogi e occultismo oriental: um livro de ioga e seu trânsito editorial transnacional de Chicago a São Paulo (1903-1910)
Quatorze lições sobre philosophia yogi e occultismo oriental is a yoga book written in Portuguese, signed by Yogi Ramacharaka, published in São Paulo by the Brasil-Psychico-Astrologico publishing house in 1910. However, contrary to what it may seem, it was not written by an In-dian guru, nor is it the work of a Brazilian author: it is a translation of Fourteen les-sons in yogi philosophy and oriental occultism (1903), by the American writer and editor William Walker Atkinson (1862-1932). The purpose of this article is to understand how his editorial transit from Chicago to São Paulo took place. We defend the hypothesis that this was only possible thanks to the efforts of the Portu-guese-Brazilian editor Antônio Olívio Ro-drigues (1879-1943), who mediated the authorization, translation, edition and sale of this book in São Paulo’s publishing market.Quatorze lições sobre philosophia yogi e occultismo oriental é um livro de ioga redigido em português, assinado por Yogi Ramacharaka, publicado em São Paulo pela editora do Brasil- Psychico-Astrologico em 1910. Porém, ao con-trário do que possa parecer, ele não foi escrito por um guru indiano, tampou-co é obra de um autor brasileiro: trata-se de uma tradução de Fourteen lessons in yogi philosophy and oriental occultism(1903), do escritor e editor estaduni-dense William Walker Atkinson (1862-1932). O objetivo deste artigo é enten-der como se deu o seu trânsito editori-al de Chicago a São Paulo. Sustenta-mos a hipótese de que isso só foi pos-sível graças aos esforços do editor lu-so-brasileiro Antônio Olívio Rodrigues (1879-1943), que mediou a autorização, a tradução, a edição e a venda do livro no mercado editorial paulistano
Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia
This article examines the success of religious social capital and the agency of teungku dayah (Islamic scholars who belong to traditional religious school) in the collective drug eradication movement in Ujong Pacu, Lhokseumawe-Aceh, Indonesia. The role of religious social capital in combating the drugs market in global drug policy has been less studied. This study provides a quite different view from most scholars who work for combating drug dealers by engaging participation of religious communities in rural society. The agency of teungku dayah succeeded in mobilizing the villagers due to the social capital that bonded the community based on religious ties. The article used live-in method, observation, in-depth and interviews to build a sociological imagination about the patterns of social practice of the people who become the subject of the research. The researchers lived in one of the villager’s houses, participated in their discussions, listened to the gossip, worshipped with them and were involved in certain jobs carried out by the community members who targeted informants. Using religious social capital, this article argues that teungku dayah effectively used the social and religious capital of the Ujong Pacu community to conduct drug eradication. Religious social capital has strong ties in unifying elements of the people in the same religion, moreover it becomes an energy that keeps motivating the community to run anti-drugs movement and driving out the drug addicts in Ujong Pacu, Lhokseumawe-Aceh
ASWAJA MOBILIZATION AND INTOLERANCE: Sub-state ideology, religious vigilantism in Aceh, Indonesia
This article examines the attack on a mosque in Samalanga, Aceh, Indonesia, by showing the relations between religious ideology, the state, and paramilitary groups. Intolerance studies in the Muslim world pay less attention to the ideology in the sectarian state, and its influence on attacking houses of worship. Using the state-parallel theory to look at the case of the attack on the Muhammadiyah Mosque in Samalanga, Aceh, this article argues that attacking the house of worship cannot be separated from state ideology. Based on the case study, data are collected by interviewing actors, such as the Aswaja group, staff government in Sangso, and Muhammadiyah members in Sangso. In the end, the article concluded that intolerance in the Muslim world can be seen from the parallel relation between religious ideology, state, and religious paramilitary
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