101,738 research outputs found
Documenti amministrativi neo-sumerici da Umma conservati al British Museum: NATU II
No full textIl présente volume è il secondo di una serie di edizioni (NATU) di tavolette cuneiformi, datate al periodo neo-sumerico, provenienti da Umma e conservate presso il British Museum di Londra. In esso sono trascritti e commentati 61 documenti amministrativi inediti di contenuto vario, che coprono un periodo che va dal trentesimo anno di Šulgi al terzo di Ibbi-Su'enThe volume presents the edition (transliteration and comment) of 61 administrative documents from Umma, kept in the British Museum
Neo-Sumerian Administrative Texts from Umma Kept in the British Museum, Part Five (NATU V)
No full textThe present is the fifth volume of the sub-series NATU. In this volume 103 Ur III texts with different contents ranging in time from Šulgi 25 to Ibbi-Suen 2 and a mu-iti text from the former Sargonic period are edited
Five Texts from Old Babylonian Mê-Turran (Tell Haddad), Ishchali and Shaduppûm (Tell Harmal) with Rectangular-Linear Problems for Figures of a Given Form
No full textIM 121613 (see the hand copies in Figs. 5.1.20-21 below) is a large and fairly well preserved Old Babylonian clay tablet from ancient M\uea-Turran (the site Tell Haddad, situated in the Himrin basin near Diyala). The various fragments of the text were gathered together by Farouk Al-Rawi, who also made the hand copies of the text. Thanks are due to the excavators Dr. Nail Hanoun and Mr. Burhan Shakir for their permission to publish and for their support during the copying of the text
New mathematical cuneiform texts
No full textThis monograph presents in great detail a large number of both unpublished and previously published Babylonian mathematical texts in the cuneiform script. It is a continuation of the work A Remarkable Collection of Babylonian Mathematical Texts (Springer 2007) written by Jöran Friberg, the leading expert on Babylonian mathematics. Focussing on the big picture, Friberg explores in this book several Late Babylonian arithmetical and metro-mathematical table texts from the sites of Babylon, Uruk and Sippar, collections of mathematical exercises from four Old Babylonian sites, as well as a new text from Early Dynastic/Early Sargonic Umma, which is the oldest known collection of mathematical exercises. A table of reciprocals from the end of the third millennium BC, differing radically from well-documented but younger tables of reciprocals from the Neo-Sumerian and Old-Babylonian periods, as well as a fragment of a Neo-Sumerian clay tablet showing a new type of a labyrinth are also discussed. The material is presented in the form of photos, hand copies, transliterations and translations, accompanied by exhaustive explanations. The previously unpublished mathematical cuneiform texts presented in this book were discovered by Farouk Al-Rawi, who also made numerous beautiful hand copies of most of the clay tablets. Historians of mathematics and the Mesopotamian civilization, linguists and those interested in ancient labyrinths will find New Mathematical Cuneiform Texts particularly valuable. The book contains many texts of previously unknown types and material that is not available elsewhere
Representations of Death in Rawi Hage’s Beirut Hellfire Society
No full textThe aim of this paper is to explore the representations of death in Beirut Hellfire Society, a novel written by the Lebanese author, Rawi Hage, and published in 2018. The novel indulges in immoral and varied casts like the de-romanticizing subjects in Cormac McCarthy’s Blood Meridian which help illustrate the realities of life during wartime. All the characters portrayed in Beirut Hellfire Society are colorful and complicated vignettes. They span the four seasons following the death of Pavlov’s father, who is killed in a bomb explosion when he is in the middle of digging a grave. In this novel, Hage portrays the dilemma that people faced during the Lebanese civil war and the meaninglessness of death. He deliberately presents a striking description of death that overflows in the city of Beirut throughout the civil war and links it to a myriad of aspects associated to it; mourning, burials, funeral dancing, lunacy, a sense of humor and jokes regarding death, and above all, cremation, to personify the abundant death and destruction that pervaded Beirut on that period of Lebanon’s history with its utmost horrible and devastating face. Pavlov, a twenty years old undertaker, and his father are extraordinary characters and members of the “Hellfire Society,” a secretive organization of infidels, hedonists, idolaters, in which the members cremate people at their own request. Hellfire Society is a mysterious, rebellious and anti-religious sect that arranges secret burial for those who have been denied it because the deceased was a homosexual, an atheist, and an outcast or abandoned by their family, church and state. With death front and centre, Rawi Hage’s Beirut Hellfire Society is a treatise on living with war. In short, it is a novel that practically defines iconoclasm and registers the horrible, prevalent, and immeasurable shocking death that ensues as a real consequence of war and its atrocities
Jöran Friberg; Farouk N. H. Al-Rawi. New Mathematical Cuneiform Texts . (Sources and Studies in the History of Mathematics and Physical Sciences.) xvii + 553 pp., figs., bibl., indexes. Cham, Switzerland: Springer, 2016. €100.69 (cloth). ISBN 9783319445977.
No full textInternational audienceThis book offers a collection of newly published or revisited mathematical cuneiform texts from different periods: Early Dynastic III (ca. 2600-2500 B.C.E.), Ur III (ca. 2100-2000 B.C.E.), Old Babylonian (2000-1600 B.C.E. [hereafter OB]), and Late Babylonian (ca. 563-547 B.C.E. [hereafter LB]). Most of the texts are kept in the British Museum, the Iraq Museum, and the Suleimaniyah Museum and were identified and copied by Farouk Al-Rawi. The book offers, in addition, a complete overview of known numerical and metrological tables dated to the Achaemenid and Seleucid periods (last centuries of the first millennium B.C.E.), with photos and complete transliterations that have not been published before
Report about Farouk al-Sharaa
No full textفي هذا التقرير، يتحدث فاروق الشرع، وزير خارجية سوريا، عن أهمية الترابط العربي من أجل حل أزمة العراق. أجرى التقرير إبراهيم عابدين.In this report, Syria's Foreign Minister, Farouk al-Sharaa, addresses the necessity of Arab interdependence in settling the Iraq conflict. Ibrahim Abdeen did the reporting
Report on Farouk al-Sharaa
No full textفي هذا التقرير، يقدم إبراهيم عابدين عرضًا لتفاصيل اجتماعات مجلس جامعة الدول العربية في دورته الحادية عشر بعد المائة وتسليم فاروق الشرع، رئيس جامعة الدول العربية، الرئاسة لممثل وفد الصومال.In this report, Ibrahim Abdeen outlines the meetings of the Arab League during its 111th session, and Farouk Al-Shara, President of the Arab League, hands over the presidency of the Arab League to the Somali delegation's representative
The Religious And Historical Tanas In Farouk Moisi's poetry
No full textThis study comes under the title 'The religious and historical tanas in Farouk Moisi's
poetry' .The tanases of Farouk Moisi's are divevsified. They are represented in the
religious, historical ,literary and mythical tanas.
This study deals with the religious and historical dimensions in the poetry of Farouk Moisi.
It is unprecedented ,because the poetry of Farouk Moisi hasn't been studied as a wide tanas
before.
This subject has been chosen because poetry texts are important in the study of
tanas.it makes the text a wide place for researchers to analyse and look deep through the
complicated problems of the text on the one hand, and what pictures,connotations, and
undevstanding these poems have on the other hand. It includes introduction,three chapters,
perspective of tanas phrases and an epilogue containing the most important references from
which the researcher has got his thesis.
Chapter one contains the religious tanas in Moisi's poetry. Chapter two contains the
historical tanas in the poet's poetry. chapter three, is devoted to the artistic study of Moisi's
poetry.
The researcher depended on the complementary curriculum , which enabled him to
deal with the study from various aspects without being restricted to one side or another.
This gave him an opportunity to go ahead and consider the phenomenon from different
views which will give the purpose.
The epilogue at the end of the study sums up the researcher's point of view concerning
the complete study, and the results he has come up with
Manhaj Imam Ahmad terhadap rawi tafarrud
No full textINDONESIA :
Ilmu hadis merupakan khazanah keilmuan Islam yang senantiasa terus dikaji. Ilmu ini disusun guna memilah, memilih suatu informasi yang disandarkan ke Nabi SAW hingga dikenal hadis sahih dan daif. Namun hal ini bukanlah perkara mudah, terlebih jika belum menguasai ilmu hadis. Oleh karena itu para ulama dahulu sangat selektif dalam merumuskan persyaratan kevalidan suatu hadis terutama sahihnya suatu sanad. Dari generasi ke generasi kajian hadis khususnya ilmu hadis terus berkembang dan menjadi bahan kajian ilmiah. Salah satu kajian ini adalah menentukan kedudukan sanad hadis dari rawi yang menyendiri. Kondisi rawi yang menyendiri ini selama rawi tersebut tsiqah umumnya tidak ada masalah, namun terkadang terjadi kemungkaran, syâẓ atau ada‘illah apalagi apabila rawinya ḍa‘îf. Rawi yang menyediri ini dalam perkataan ahli hadis lebih dikenal dengan istilah tafarrud. Kapan seorang rawi tafarrud sanadnya sahih, mungkar atau syâż diperlukan kajian manhaj masing-masing. Inilah alasan yang melatarbelakangi penulis dalam melakukan penelitian. Untuk manhaj ulama sebagai bahan analisisnya penulis memilih Imam Ahmad sebab beliau termasuk pakar di bidangnya dengan judul, manhaj Imam Ahmad terhadap rawi tafarrud. Bagaimana bentuk tafarrud rawi dalam sebuah riwayat, bagaimana Imam Ahmad menyikapinya hingga bagaimana kualitas sanad yang dibawanya?.
Metode penelitian ini adalah metode penelitian deskriptif yakni mencari jawaban tentang sebab akibat rawi tesebut tafarrud dan menganalisis faktor-faktor penyebab tafarrud hingga kualitas sanadnya dinilai oleh Imam Ahmad dengan munkar, garîb, syâż atau sahih dengan cara perbandingan dan analisis fakta-fakta atas kajian pustaka kitab dengan teknik pengumpulan data dari kepustakaan baik berupa kitab, buku, dokumen atau artikel baik sumber primer maupun sekunder.
Terdapat delapan belas hadis yang dinilai munkar dan empat hadis yang dinilai garîb oleh Imam Ahmad dalam kitabnya al-‘Ilal yang semuanya terdapat rawi tafarrud. Terdapat pula banyak hadis lain di luar kitab al-‘ilal yang dinilai sahih dan satu hadis yang dinilai syâż dengan simpulan bahwa selama rawi yang tafarrud ini riwayatnya sudah masyhur dan tidak menyelisihi sanad yang lain maka para ahli hadis mengembalikan pada syarat kesahihan riwayat apakah sanadnya sahih, hasan ataukah daif. Namun apabila rawi tersebut mukhâlafah dengan jalur sanad yang lain atau diketahui suatu‘illah dari sebab tafarrud-nya maka sanadnya sering dilemahkan dengan perkataan munkar, syâż dan lain-lain.
Kata Kunci: hadis, munkar, sahih, sanad, tafarrud.
ENGLISH :
The science of hadith is a treasure of Islamic scholarship that is constantly being studied. This knowledge was compiled to sort out, choose information that was based on the Prophet SAW until it was known as the authentic valid hadith and daif. But this is not an easy matter, especially if you have not mastered the science of hadith. Therefore the ulama were very selective in formulating the validity requirements of a hadith especially the validity of a sanad. From generation to generation the study of hadith, especially the science of hadith, continues to develop and become a scientific study material. One of these studies is to determine the position of the sanad of the hadith from the rawi that are alone. This solitary condition of the rawi as long as the rawi is tsiqah generally there is no problem, but sometimes munkar, syâẓ or there is something ‘illah especially if the rawi ḍa‘îf. This solitary rawi in the words of the hadith expert is better known as the term tafarrud. When a rawi of tafarrud sanad is sahih, munkar or syâż, it is necessary to study each manhaj. This is the reason behind the author in conducting research. For manhaj ulama as the material of his analysis the author chose Imam Ahmad because he was an expert in his level with the title, Manhaj Imam Ahmad towards Rawi tafarrud. How is the form of tafarrud rawi in a history, how does Imam Ahmad react to it, how is the quality of the sanad he is carrying?.
The method of this research is descriptive research method that is looking for answers about rawi's causal cause tafarrud and analyzing the causal factors of tafarrud until the quality of the sanad is assessed by Imam Ahmad with munkar, garîb, syâż or sahih by way of comparison and analysis of the facts of the literature study with the technique of collecting data from the literature in the form of books, books, documents or articles both primary and secondary sources.
There are eighteen hadiths which are considered munkar and four hadiths which are considered as garîb by Imam Ahmad in his book al-I’lal, all of which are rawi tafarrud. There are also many other traditions outside the book of al-I’lal which are considered sahih and one hadith which are judged by syâż with the conclusion that as long as this rawi of tafarrud is well-known and does not separate the other sanads. then the hadith experts return to the validity requirements of the history whether the sanad is sahih, hasan or daif. But if the rawi is the mukhâlafah with other lines of sanad or is known to be a 'illah' from the cause of its tafarrud, the sanad is often weakened by the words munkar, syâż and others.
Keywords: hadith, munkar, sahih, sanad, tafarrud
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