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Problems of pluralism in modern islam
No full textDifferent from Western Europe, in which democracy and pluralism are achieved by eliminating the role of religion in politics and public sphere, religion in Indonesia plays a positive role. However, the main stumbling block of this positive role is the faulty assumptions and suspicions among Indonesian Muslims about the concept of “the other”, be it internally among Muslims or externally with the non-Muslims. Stereotypical terms such as “extreme Islam” (terrorist Islam) and “Christian-Catholic conspiracy” have resulted in disastrous consequences in society and do not at all support positive change towards democracy and pluralism. This article discusses how pluralism is, perceived, understood and practiced in Indonesia by Muslims. The author argues that it is the responsibility of Indonesian Muslim leaders to reexamine the religious system which in essence does not support the realization of a democratic and pluralistic modern society in order to comply with the standard of international law and human rights
PROBLEMS OF PLURALISM IN MODERN INDONESIAN ISLAM
Full text linkDifferent from Western Europe, in which democracy and pluralism are achieved by eliminating the role of religion in politics and public sphere, religion in Indonesia plays a positive role. However, the main stumbling block of this positive role is the faulty assumptions and suspicions among Indonesian Muslims about the concept of “the other”, be it internally among Muslims or externally with the non-Muslims. Stereotypical terms such as “extreme Islam” (terrorist Islam) and “Christian-Catholic conspiracy” have resulted in disastrous consequences in society and do not at all support positive change towards democracy and pluralism. This article discusses how pluralism is, perceived, understood and practiced in Indonesia by Muslims. The author argues that it is the responsibility of Indonesian Muslim leaders to reexamine the religious system which in essence does not support the realization of a democratic and pluralistic modern society in order to comply with the standard of international law and human rights
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Praktik Wali Muhakkam di Desa Lhok Medang Ara Kecamatan Manyak Payed Kabupaten Aceh Tamiang Menurut Fiqh Munakahat
Full text linkArticle 23 paragraphs (1) and (2) of the KHI state that the new judge's guardian can act as marriage guardian if the nasab guardian is not available or is unable to present him or his place of residence is unknown or is unseen, adhal or reluctant. This marriage with the muhakkam guardian occurred because the prospective husband and wife were not married to the nasab guardian, they were reluctant to deal with the judge's guardian because they wanted to take the easy route in getting married. The research method in this research is empirical legal research, because the information and data needed are extracted and collected from the field which is descriptive in nature. This research includes field research, while the research location is in Manyak Payed District, Aceh Tamiang Regency. In addition to observations, this research also uses the interview method with Community Leaders and Marriage Practitioners using Based on the analysis presented by the author, several conclusions can be drawn as follows: 1. The practice of marriage with muhakkam guardians is carried out by married couples whose guardians are adhol (reluctant) , supposedly if the guardian is adhol (reluctant) or does not have a nasab guardian then the one who has the right to marry them is the judge's guardian. This marriage is invalid. Likewise, according to positive law, a marriage is not valid if it is not recorded and registered at the Office of Religious Affairs (KUA). This will create ambiguity regarding their marital status because they do not have a marriage certificate. 2. Fiqh Munakahat's review of the case above violates the rules of Islamic law. Marriage using a muhakkam guardian in modern times is not valid because almost every sub-district always has a Religious Affairs Office (KUA) which has been authorized to marry someone who does not have a guardian . The action taken by a husband and wife by appointing a muhakkam guardian in their marriage is an action outside the provisions of Islamic law
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Hermeneutika Muhammad Shahrūr dan Implikasinya terhadap Istinbāṭ al-Aḥkām dalam Persoalan Wanita
Full text linkAbstract: Muhammad Shahrūr’s Hermeneutics and Its Implication to istinbāṭ al-Aḥkām Regarding Women Issues. Muhammad Shahrūr applied hermeneutic method to interprete the Quran. By doing so, he introduces his theory on Islamic law which is called limit (ḥudūd) theory. His new way of “re-reading” the Quranic text especially in legal matters bring about some fresh interpretation that in such a way differ from the old interpretation. Through the application of the theory of limits, Shahrūr addresses some issue in modern Islam related to women such as polygamy, the portion of women and men Islamic law of inheritance, and women ‘awrāt or dress. The article is an attempt to explore Shahrūr hermeneutic in interpreting the Quranic verses related to women issues in modern Islam.Keywords: Muhammad Shahrūr hermeneutic, istinbāṭ al-aḥkām, women issuesAbstrak: Hermeneutika Muhammad Shahrūr dan Implikasinya terhadap Istinbāṭ al-Aḥkām dalam Persoalan Wanita. Muhammad Shahrūr menerapkan metode hermeneutika di dalam menafsirkan Alquran. Dengan melakukan hal tersebut Shahrūr memperkenalkan teori barunya dalam hukum Islam yang disebut “teori limit” (batas). Cara baru dalam membaca kembali teks Alquran terutama pada persoalan hukum memunculkan penafsiran baru yang segar dalam banyak aspek berbeda dari penafsiran yang pernah ada. Teori yang bersifat revolusioner dan inovatif ini melahirkan beberapa ide kontroversial di Timur Tengah dewasa ini. Melalui penerapan teori limit, Shahrūr melemparkan isu-isu modern Islam terkait dengan persolan perempuan seperti: poligami, bagian perempuan dan laki-laki dalam warisan, aurat perempuan, dan cara berpakaian mereka. Artikel ini adalah upaya untuk mengekplorasi metode hermeneutika Shahrūr dalam penafsiran Alquran dan implikasinya terhadap beberapa isu tentang perempuan.Kata Kunci: hermeneutika Muhammad Shahrūr, istinbāṭ al-ahkām, persoalan wanita</p
Sejarah pembentukan hukum Islam: studi kritis tentang hukum Islam di barat/ Arfa
No full textxiii, 103 hal.; 21 cm
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