31,567 research outputs found
O Ser da técnica conforme Martin Heidegger e Jacques Ellul
No full textDissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em FilosofiaMartin Heidegger e Jacques Ellul sao geralmente considerados como pensadores que entenderam a tecnica moderna como uma entidade autonoma com relacao a vida humana, por mais que o homem seja o criador das tecnicas e artefatos. Heidegger parece ver na tecnica moderna uma sorte de destino a que o homem nao pode escapar. Ellul denuncia o #\fenomeno tecnico. como uma realidade que, uma vez instalada, escapa ao controle humano. Este trabalho analisa as ideias de ambos os pensadores e mostra que, no entanto, nao e facil atribuir a nenhum deles a crenca num determinismo tecnologico. Esperamos assim contribuir, nao apenas para a melhor compreensao desses autores, como tambem para saber ate que ponto somos donos da nossa vida ao vivermos num mundo quase totalmente tecnologico
Thomas Merton and Jacques Ellul on technology and freedom
No full textThis qualitative analysis examines the thinking of Thomas Merton and Jacques Ellul on the impact that they believe technology and the idea of progress has had on human freedom. The thesis is that for both Merton and Ellul, modern technology itself and an uncritical acceptance of the idea of technological progress potentially inhibits the contemplative life and serves to deprive humanity of the God-given gift of freedom. Examining Merton and Ellul through theological, sociological, and political lenses allows a point-by-point comparison of a number of different ideas that directly relate to the impact that technology has had on the human condition. This comparison identifies commonalities of thought and traces some of the antecedents to their thought. Merton the Roman Catholic and Ellul the Protestant offer remarkably similar conclusions regarding the impact that technology has had on the human condition. As Christians, they provide a distinctly Christocentric view of freedom, and it is against this unique view that the impact of technology and the idea of progress is evaluated. Both men offer a third way, which is an approach that allows one to transcend the grip that the technological society maintains over the individual. They are examples of men not only thinking about the impact that technology has had on human freedom as much as they are individuals firmly committed to living out the ideals that they spent their lives articulating
Thomas Merton and Jacques Ellul on technology and freedom
No full textThis qualitative analysis examines the thinking of Thomas Merton and Jacques Ellul on the impact that they believe technology and the idea of progress has had on human freedom. The thesis is that for both Merton and Ellul, modern technology itself and an uncritical acceptance of the idea of technological progress potentially inhibits the contemplative life and serves to deprive humanity of the God-given gift of freedom. Examining Merton and Ellul through theological, sociological, and political lenses allows a point-by-point comparison of a number of different ideas that directly relate to the impact that technology has had on the human condition. This comparison identifies commonalities of thought and traces some of the antecedents to their thought. Merton the Roman Catholic and Ellul the Protestant offer remarkably similar conclusions regarding the impact that technology has had on the human condition. As Christians, they provide a distinctly Christocentric view of freedom, and it is against this unique view that the impact of technology and the idea of progress is evaluated. Both men offer a third way, which is an approach that allows one to transcend the grip that the technological society maintains over the individual. They are examples of men not only thinking about the impact that technology has had on human freedom as much as they are individuals firmly committed to living out the ideals that they spent their lives articulating
Thomas Grisell letter to Thomas Rotch, 2nd mo 19th 1823
No full textThomas Grisell's letter reached the Rotch household several months before the unexpected death of Thomas Rotch in August, 1823. This is the last letter of the series and presumably the author learned of his friend's death before another letter was penned. 7.95" x 10" (20.2 by 25.5 cm
Failed Censures: Ecclesiastical Regulation of Women’s Clothing in Late Medieval Italy
No full textChurchmen in the late thirteenth and early fourteenth centuries tried to regulate the costume of Italian women. These efforts failed, and regulation was largely left thereafter to civic authorities.The published version was published as Chapter 3 in Medieval Clothing and Textiles 5Izbicki, Thomas M. (2009), "Failed Censures: Ecclesiastical Regulation of Women’s Clothing in Late Medieval Italy" in Netherton, Robin and Owen-Crocker, Gale R., eds., Medieval Clothing and Textiles 5 (Boydell Press), 37-53ISBN: 9781843834519 (published book)Peer reviewe
Loan guarantees, bank lending and credit risk reallocation
No full textWe investigate whether government credit guarantee schemes, extensively used at the onset of the Covid-19 pandemic, led to substitution of non-guaranteed with guaranteed credit rather than fully adding to the supply of lending. We study this issue using a unique euro-area credit register data, matched with supervisory bank data, and establish two main findings. First, guaranteed loans were mostly extended to small but comparatively creditworthy firms in sectors severely affected by the pandemic, borrowing from large, liquid and well-capitalized banks. Second, guaranteed loans partially substitute pre-existing non-guaranteed debt. For firms borrowing from multiple banks, the substitution mainly arises from the lending behavior of the bank extending guaranteed loans. Substitution was highest for funding granted to riskier and smaller firms in sectors more affected by the pandemic, and borrowing from larger and stronger banks. Overall, the evidence indicates that government guarantees contributed to the continued extension of credit to relatively creditworthy firms hit by the pandemic, but also benefited banks’ balance sheets to some extent
Western medieval legal manuscripts in the collections of the University of Pennsylvania
No full textWestern legal manuscripts of the Middle Ages in North American collections are among the least known to scholars. The University of Pennsylvania has a rich collection of these texts, several of which were in the collection of the historian Henry Charles Lea. Included are works of civil law and canon law, as well as collections of papal letters and guides to pastoral care. The descriptions of most of these manuscripts in the catalog of Norman P. Zacour and Rudolf Hirsch are perfunctory, sometimes erring or omitting valuable information. Other manuscripts were added in recent years in the Lawrence J. Schoenberg Collection. Much of this material is being added to the Franklin online catalog of the University’s libraries, but researchers frequently do not search these digital resources. This article provides more complete guidance to the University’s medieval legal manuscripts than any of the existing catalogs offers, whether in print or online. It also provides updated bibliographic information in print or online. Every manuscript has been examined by the author in situ. Among the important works represented in the collection is the Panormia (a work of canon law often attributed to Ivo of Chartres). Authors present include the curialist Thomas of Capua, canonists Petrus de Braco, William of Pagula, Bernardus Raimundi, Adam of Aldersbach, Raymond of Peñafort, and civil lawyers Baldus de Ubaldis, and Bartolus de Saxoferrato. Three of these manuscripts were owned in the past by Sir Thomas Phillipps
Forbidden Colors in the Regulation of Clerical Dress from the Fourth Lateran Council (1215) to the Time of Nicholas of Cusa (d. 1464)
No full textMedieval canon law attempted to distinguish clergy from the laity by restricting their dress choices. The article focuses on prohibition of wearing red or green on the street. Both colors were identified with the nobility.The published version was published as Chapter 7 in Medieval Clothing and Textiles 1Izbicki, Thomas M. (2005), "Forbidden Colors in the Regulation of Clerical Dress from the Fourth Lateran Council (1215) to the Time of Nicholas of Cusa (d. 1464)" in Netherton, Robin and Owen-Crocker, Gale R., eds., Medieval Clothing and Textiles 1 (Boydell Press),105-114ISBN: 9781843831235 (published book
Thomas Crutchfield account book, 1848-1861
No full textA book containing business accounts, including details about travel expenses and the purchase and sale of lumber as well as other goods and services. The author also catalogs personal spending, the dates and pricing of properties offered for rent, and the purchase and leasing of enslaved people. Many entries are consistent with the business activities of Thomas Crutchfield Sr., who died in 1850. Someone continued to make entries in the book for activities dated up to 1861
Thomas Crutchfield account book, 1848-1861
No full textA book containing business accounts, including details about travel expenses and the purchase and sale of lumber as well as other goods and services. The author also catalogs personal spending, the dates and pricing of properties offered for rent, and the purchase and leasing of enslaved people. Many entries are consistent with the business activities of Thomas Crutchfield Sr., who died in 1850. Someone continued to make entries in the book for activities dated up to 1861
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