800 research outputs found
Letter from Donald R. MacIntyre to Dr. Hanford M. Burr (May 26, 1917)
No full textA letter from Donald R. MacIntyre writes to Dr. Hanford M. Burr, Springfield College faculty member, in this handwritten letter dated May 26, 1917. He discusses the routine of army life, receiving immunizations, and wonders when they may swap their typewriters out for digging trenches. There are four pages in this letter.Donald R. Macintyre attended Springfield College from 1915-1917. After serving during World War One, he returned and received his degree in 1919. In the fall of 1892, Hanford Burr became a Professor of Christian History and Sociology at the International Y.M.C.A. College (now known as Springfield College). He was also one of the original members of “The Old Guard,” which assisted the college in its focus on the Protestant Evangelical Christian Faith. It was in this context of the centrality of the Christian faith that the Springfield College philosophy that had driven Springfield College since its founding was given the name of “Humanics” by Hanford Burr
Letter from Donald R. MacIntyre to Dr. Hanford M. Burr (May 26, 1917)
No full textA letter from Donald R. MacIntyre writes to Dr. Hanford M. Burr, Springfield College faculty member, in this handwritten letter dated May 26, 1917. He discusses the routine of army life, receiving immunizations, and wonders when they may swap their typewriters out for digging trenches. There are four pages in this letter.Donald R. Macintyre attended Springfield College from 1915-1917. After serving during World War One, he returned and received his degree in 1919. In the fall of 1892, Hanford Burr became a Professor of Christian History and Sociology at the International Y.M.C.A. College (now known as Springfield College). He was also one of the original members of “The Old Guard,” which assisted the college in its focus on the Protestant Evangelical Christian Faith. It was in this context of the centrality of the Christian faith that the Springfield College philosophy that had driven Springfield College since its founding was given the name of “Humanics” by Hanford Burr
Correspondence, Donald J. MacIntyre, Acting President, Saint Francis College to Richard F. Spavins, Executive Director, New England Foundation for Osteopathic Medicine, 1975 March 27
No full textLetter from Donald J. MacIntyre, Acting President, Saint Francis College to Richard F. Spavins, D.O., Executive Director, New England Foundation for Osteopathic Medicine expressing interest in discussing the creation of an Osteopathic College at St. Francis College.https://dune.une.edu/bergen/1055/thumbnail.jp
Òrain Dhòmhnaill Ruaidh Phàislig (The Songs of Donald MacIntyre, The Paisley Bard)
No full textPerformance and presentation on the life and songs of Donald MacIntyre, The Paisley Bard.
This was performed as part of the Gaelic Book Festival 'Leabhar 's Craic' in Glasgow, on 23/03/13
Òrain Dhòmhnaill Ruaidh Phàislig (The Songs of Donald MacIntyre, The Paisley Bard)
No full textPerformance and presentation on the life and songs of Donald MacIntyre, The Paisley Bard.
This was performed as part of the Gaelic Book Festival 'Leabhar 's Craic' in Glasgow, on 23/03/13
A memorial service for Matthew Jeton and Donald MacIntyre, the two rescue worker
No full textA memorial service for Matthew Jeton and Donald MacIntyre, the two rescue workers killed in last month\u27s Airmed Skycare helicopter accident, was held on Thursday at the Portland Exposition Building. The service was preceeded by a procession of mourners and some 70 ambulances. Details
Essentials of business law / Ewan MacIntyre.
No full textIncludes bibliographical references and index.xxxiii, 464 pages.
Introduction: the unknown Alasdair MacIntyre and a note on the selection and annotation
No full textAlthough Alasdair MacIntyre is best known today as the author of After Virtue (1981), he was, in the 1950s and 1960s, one of the most erudite members of Britain's Marxist Left. This introduction discusses the unknown Alasdair MacIntyre
Mrs. Gordon, Mrs. Cull, Mrs. Falconer, Mrs. Evans and Mrs. MacIntyre
No full textPhotograph - Five women (Mrs. Gordon, Mrs. Cull, Mrs. Falconer, Mrs. Evans and Mrs. MacIntyre) sitting on the porch of a house, Athabasca, Albert
Alasdair MacIntyre: introducción narrativa a su obra
No full textA raíz de la publicación del último libro del filósofo británico Alasdair MacIntyre, Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative, este trabajo propone una manera de comprender su producción bibliográfica en el contexto de la narrativa de su trayectoria vital e intelectual. Se elabora una periodización del itinerario de MacIntyre, basada en las referencias que el propio autor ha hecho sobre su vida académica y en las propuestas de varios estudiosos de su pensamiento. Se concluye que el examen narrativo de la obra de Alasdair MacIntyre revela que su proyecto filosófico está marcado básicamente por Aristóteles y Tomás de Aquino, cuyo pensamiento ayudó a nuestro autor a articular una propuesta sólida sobre las principales cuestiones de filosofía moral y la filosofía de la religión, y a elaborar un nuevo marco de interpretación y conocimiento sapiencial de la realidad, también en su aspecto científico. Este trabajo se concibe como introductorio porque se centra solamente en los libros de MacIntyre, pero se espera que sirva como base sólida para realizar un estudio crítico minucioso — sobre todo, desde una perspectiva cronológica— de la práctica totalidad de su obra, que incluye también capítulos de libros, artículos académicos, entrevistas, entre otros.In the wake of the publication of the last book of the British philosopher Alasdair MacIntyre, Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative, this work proposes a way to understand his bibliographical production in the context of the narrative of his life and his intellectual career. It is elaborated a periodization of the itinerary of MacIntyre, based on the references that the author himself has made of his academic life and in the proposals of several scholars of his thought. It is concluded that the narrative examination of MacIntyre’s work reveals that his philosophical project is basically marked by Aristotle and Aquinas, whose thought helped our author to articulate a solid proposal on the main issues of moral philosophy and philosophy of religion, and to elaborate a new framework of interpretation and sapiential knowledge of reality, including its scientific dimension. This work is conceived as introductory because it focuses only on MacIntyre’s books, but it’s expected to serve as a solid basis for a thorough critical study —especially from a chronological perspective— of his entire work, which includes chapters of books, papers, interviews, among others
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