19 research outputs found
Sea of Knowledge
No full textpage, diagrams of metric circles representing rhythmic patterns of sound, folios 16v-17r (left) and 17v-18r (right
Muslih b. `Abd al-Rahman al-Maraqî : Muslikh of Mranggen
No full textMUSLIH b. `ABD AL-RAHMAN AL-MARAQÎ
(KH. Muslikh of Mranggen)
[Indonesia; 1917-1981]
[Dictionnaire biographique des savants et grandes figures du
monde musulman périphérique, du XIXe siècle à nos jours, Fasc.
no 2. Paris: CNRS-EHESS, 1998, p. 23-24]
One of the most influential Javanese teachers of the tarîqa
Qâdiriyya wa Naqshbandiyya and the author of several popular
books concerning this Sufi order
Mitologi Hijab: Meneropong Pergeseran Makna Hijab sebagai Simbol Keimanan dan Simbol Fashion Era Milenial di Indonesia
Full text linkMultiinterpretations related to the definition and law of wearing hijab for Muslim women among interpreters, have a direct impact on society. Namely, some understand that wearing a hijab is an obligation for every Muslim woman. Some also understand that hijab is not an obligation but only a product of pre-Islamic Arab culture. this difference makes stretching hijab various kinds of motives, especially in the contemporary era like today. In the context of Indonesia's heterogeneous society, with various backgrounds of understanding Islamic teachings that vary in various levels also make the awareness to wear hijab also varied. There are those who are purely understanding the command to cover their genitals with hijab, some are due to follow a modern lifestyle that understands hijab as a fashion trend, and some understand hijab as a means of covering aurat and hijab as a fashion style in the present era. In this article, the author wants to explore how the hijab from the early historical aspects emerged, how from the Islamic Shari'a review, its development to the emergence of the hijab phenomenon in the contemporary era was only a style of dress without a spirituality like its wearer
Islamisasi dan Prototipe Institusi - Institusi Pendidikan Islam di Indonesia
Full text linkThis paper seeks to describe the topic of Islamization and embryo of Islamic education institutions in Indonesia by exploring the sources of related literature. On the subject, the author tries to find and construct theories relating to the historical-sociological process of Islamization in Indonesia ?; what is the relationship between Islamization and the growth and development of Islamic institutions, especially Islamic education institutions ?; what is the role of the Islamic kingdom in Islamization and the early development of Islamic education in the archipelago? The development of Islamic education institutions has attracted the attention of experts both from within and outside the country to conduct comprehensive scientific studies. Now there are many research works by experts that inform about the growth and development of educational institutions, especially Islamic education. The aim is to enrich the treasure of Islamic nuances of knowledge as well as a reference and comparison for managers of Islamic education in the following periods
Integrasi Agama dan Sains: Telaah Pemikiran Holmes Rolston
Full text linkThe discourse of religion and science is constantly echoed and continues to be studied mainly by several academics, including several universities. There is nothing but to strengthen the meeting point between religion and science, moreover there are some assumptions which state that religion and science cannot be united. The concept of integration is one of the efforts in the discourse of the dichotomy of religion and science, one of which is the view of Holmes Rolston, one of the philosophers who brings together theology, namely religion and theory, namely science in methodology. Through Holmes Rolston's methodological concept, the integration between religion and science can grow and develop and even complement each other. In this study, the author uses a qualitative approach with the library study method. From the study that the author conducted on Holmes Rolston's view on the integration of religion and science, as a response to the sychotomy of religion and science, the answer is that between theology, namely religion and theory, namely science, can meet in a methodology
الثوابت والمتغيرات في قضية الولاء والبراء عند صلاح الصاوي
Full text linkThe problem of ‘aqîdah of Muslims nowadays can be seen from two sides,
internally and externally. Internally, the emergence of takfîri ideas which resulted in the
weakness of brotherhood. While externally, the impact of the hegemony of Western
civilization which brings people to atheistic-relativistic beliefs. The presence of the
concept of al-tsawâbit wa al-mutaghayyirât in ‘aqîdah is expected to be the solution to
today’s problems. In academia, it is still rare to fnd research that focuses on this issue.
If any, the approach is more to relativistic-pluralistic which obscures the meaning
of the absolute truth of religion. In this study, the author refers to a contemporary
Muslim fgure, Shalah Shawi, who had the idea of dividing the problem of ‘aqîdah into two concepts. Specifcally, this study focuses on the problem of al-walâ’ wa al-barâ’
(loyalty). The author presents using the descriptive-analysis method, which describes
and analyzes the ideas in the books of Salah al-Shawi. As a result, the author concludes
several points: 1) Tsawâbit in the study of Shalah al-Shawi is divided into two: frst,
al-tsawâbit al-muṭlaqah, which is any case based on the arguments of qaṭ’i al-tsubut wa aldilâlah and ijmâ’ ṣarîh. Second, al-tsawâbit al-nisbiyah as several options that are considered
râjih which it is hoped that Islamic movements can come to an agreement. 2) According
to Shalah Shawi, al-mutaghayyirât in any case that is not confrmed by defnite arguments
in the form of authentic argumentative texts or ijmâ’. 3) In the problem of al-walâ’ wa
al-barâ’, Islamic scholars agree that giving religious loyalty to unbelievers is a form of
kufr eventhough they are at odds on loyalty which is not based on religion.
Keywords: Constants, Variables, Loyalty, Disavowal, Shalah Shawi
Konsep Tuhan Nietzsche dan Pengaruhnya terhadap Pemikiran Liberal
Full text linkThis article departs from the Friedrich Wilhelm Niesche’s issue on misunderstanding of God. He thought that God was the product of poets (human engineering results). Thus, disassembling the order of truth existing in modern era with his adagium “God Is Dead.” This provides a new discourse of thought, which arises from an anti-God view i.e. “anti-Christ” and hatred of absolutism which result the truth relativism. Niesche’s ideas greatly influenced the mainstream of liberalist; among them are the students of State Islamic university of Indonesia who declare an ignorance expression of Islam is not only the true religion. More over their claim about the God-freezone institution when welcoming new students. It is surely inappropriate exclamation cames from Muslim students in the country with majority Muslim in the world. Their atitude is the result of a thought that has been affected with the thoughts of Friedrich Wilhelm Niesche “God is death.” This work atempts to elaborate Niesche’s influence toward those Muslim collegers as well as the basic thought of their acts. In order to achieve the purpose, the author does not forget to describe the concept of God in Niesche’s view and its influence on liberal thinking
Religious Criticism of Scientism The Subjectivity of Taufīq al-Ḥakīm in the Short Story “Fī Sanah Milyūn”
Full text linkThis paper studied the Egyptian modern short story “Fī Sanah Milyūn” by Taufīq al-Ḥakīm. The story tells us about the
advancement of science and technology which was at its peak in 1000 CE, when people were made immortal. Then, they
abandoned metaphysics. The radical Subject that destroyed the scientism structure then appeared by giving up his life.
The question to be answered in this paper is: how did the Subject destroy tyrannical scientism and why? The analysis
revealed that scientism deprived humanity of human beings and it was necessary for the radical Subject to destroy
it. Through his scientific findings, the radical Subject created a transcendental paradigm of science as his criticism of
positivistic scientism. The Subject built a fantasy about the eternity of God and the mortality of human beings as the
replacement for scientism that had thrown God away from the picture and made human beings immortal. The movement
of the author is a movement of an empty and split Subject. To seek fulfillment, the Subject kept moving to approximate
The Real, namely a scientific order that had a transcendental-religious paradigm containing ordered values and honored
the humanity of human beings
