5,717 research outputs found
Henri Brochet et le R.P. Émile Legault, c.s.c. : rencontre et correspondance
No full textCet article propose l’édition de 16 lettres qu’échangèrent le R.P. Émile Legault, c.s.c., et Henri Brochet, entre le 31 janvier 1938 et le 4 mai 1946. Ces lettres nous fournissent des renseignements intéressants sur le séjour d’Émile Legault en France, au lendemain de la visite de Henri Ghéon à Montréal, et sur les débuts des Compagnons de Saint-Laurent . Auteur prolifique de pièces de théâtre chrétien, acteur, metteur en scène, directeur des Compagnons de Jeux — dont s’inspirent les Compagnons de Saint-Laurent —, et ami de Henri Ghéon, Henri Brochet était aussi le fondateur de la revue Jeux, Tréteaux et Personnages, dont le premier numéro parut le 15 octobre 1930 et qu’il dirigea jusqu’à la fin.This article proposes the edition of 16 letters exchanged between Father Émile Legault, CSC, and Henri Brochet from January 31, 1938 to May 4, 1946. These letters offer interesting details on Émile Legault’s sojourn in France following the visit of Henri Ghéon to Montreal and on the beginnings of the Compagnons de Saint-Laurent. A prolific author of Christian plays, an actor, producer and director of the Compagnons de Jeux—which inspired the Compagnons de Saint-Laurent—and a friend of Henri Ghéon, Henri Brochet was also the founder of the journal Jeux, Tréteaux et Personnages, the first issue of which was published October 15, 1930 and which he edited until his death
Derrida - Artaud
No full textA conference on Antonin Artaud by Jacques Derrida. Seminar In homage to Antonin Artaud organised in New Delhi by the National School of Drama, Delhi University and the French Embassy, 23 January 1997.Conferencia de Jacques Derrida sobre Antonin Artaud. Seminario In homage to Antonin Artaud, organizado en New Delhi por National School of Drama, Delhi University y la Embajada de Francia, el 23 de enero de 1997.Conférence de Jacques Derrida sur Antonin Artaud. Séminaire In homage to Antonin Artaud organisé à New Delhi par National School of Drama, Delhi University et l'Ambassade de France, le 23 janvier 1997
Poètes du Québec
No full textIl aurait été honnête d'indiquer que cette anthologie a été publiée pour la première fois par Fides, en 1969, sous le titre "Poètes du Québec, 1860-1968". Seule la bibliographie, a, sauf erreur, été mise à jour. Ce que nous écrivions en 1969, inspiré par Dionne, est encore plus évident en 1983: " La démarche historique ou progressive de cette anthologie laisse à désirer". Un livre qu'il aurait fallu remanier pour qu'y figure au moins des poètes tels que Miron, Giguère, etc., sans compter que la présence d'auteurs, accessoirement poètes, comme Jacques Godbout, Jean-Paul Filion ou André Major nuit à la pertinence du choix. Appareil critique très réduit: présentation évasive (4 p.); pas de notices biographiques; aucun poème n'est présenté.. - SDM
Dear Jacques ... Lecoq in the twenty first century
No full textThis essay considers Jacques Lecoq's influence almost 20 years after his death. Arguing that Lecoq's pedagogy is largely as relevant today as it was when he was still alive, the author speculates whether Lecoq would have welcomed developments in the use of digital technology within live performance. The essay proposes that much of Lecoq's teaching with its emphasis on play, complicite, invention, imagination and the creative actor remains relevant to contemporary developments in site-specific, immersive and postdramatic theatre. The essay is constructed in the form of a posthumous letter to Jacques Lecoq
Recent Canadian Theses in French Literature
No full textVivien Bosley, "The Legacy of Mother Goose, A Study of Certain Authors in Le Cabinet des fées," University of Alberta.Jacques Cotnam, "Place des littératures anglaise et américaine dans le cosmopolitisme littéraire d\u27André Gide de 1885 à 1893," Université Laval.I. G. Egonu, "L\u27Oeuvre africaine de René Maran," University of Alberta.Diane Kessler, "Le Refus de l\u27incarnation dans I\u27oeuvre romanesque de Robert Charbonneau," Université Laval.Nicole Künzle, "La Vie quotidienne sous Louis XIV et l\u27homme du peuple dans le théâtre de Dancourt," University of Alberta.Jo-Ann E. McEachern, "The Publication of Jean-Jacques Rousseau\u27s Emile. A Bibliographical and Historical Study," University of Toronto.Magdy Z. Mohanna, "L\u27Orient de Flaubert", Université Laval.Judith Chamberlin Neave, "A Study of Historical Veracity in the Works of the Baron de Lahontan," University of Toronto.Victoria Nwigwe, "Jacques Autreau et le théâtre en France au dix-huitième siècle," University of Alberta.Renate Peters, "Les Situations d\u27une conscience: Une Étude socio-philosophique du théâtre de Sartre," University of Alberta.Judith Spencer, "The Poet in Crisis: An Examination of the Role of the bouffon in Baudelaire\u27s Works," University of Alberta.Vivien Bosley, "The Legacy of Mother Goose, A Study of Certain Authors in Le Cabinet des fées," University of Alberta.Jacques Cotnam, "Place des littératures anglaise et américaine dans le cosmopolitisme littéraire d\u27André Gide de 1885 à 1893," Université Laval.I. G. Egonu, "L\u27Oeuvre africaine de René Maran," University of Alberta.Diane Kessler, "Le Refus de l\u27incarnation dans I\u27oeuvre romanesque de Robert Charbonneau," Université Laval.Nicole Künzle, "La Vie quotidienne sous Louis XIV et l\u27homme du peuple dans le théâtre de Dancourt," University of Alberta.Jo-Ann E. McEachern, "The Publication of Jean-Jacques Rousseau\u27s Emile. A Bibliographical and Historical Study," University of Toronto.Magdy Z. Mohanna, "L\u27Orient de Flaubert", Université Laval.Judith Chamberlin Neave, "A Study of Historical Veracity in the Works of the Baron de Lahontan," University of Toronto.Victoria Nwigwe, "Jacques Autreau et le théâtre en France au dix-huitième siècle," University of Alberta.Renate Peters, "Les Situations d\u27une conscience: Une Étude socio-philosophique du théâtre de Sartre," University of Alberta.Judith Spencer, "The Poet in Crisis: An Examination of the Role of the bouffon in Baudelaire\u27s Works," University of Alberta
Essai de vulgarisation des homélies métriques de Jacques de Saroug
No full textIn this series of articles originally published in Revue de l’Orient Chrétien from 1912-1914, Babakhan aimed to popularize the work of Jacob of Sarug, a large collection of whose homilies had recently appeared in the monumental edition of Paul Bedjan. Babakhan gives, with very brief introductions, rhymed French translations of five of Jacob’s homilies, namely, Bedjan’s nos. 2 (on the descent of the most high on Mount Sinai, and the symbol of the Church), 95 (on the decapitation of John the Baptist), 99 (on the Apostle Thomas), 103 (on the love of money), and 194 (on the end of the world, and marriage), with some parts omitted. This French translation may still serve as a vehicle of introduction to Jacob’s poetry, much of which remains untranslated
Da ideia de infância em Jean-Jacques Rousseau ou do "sono da razão"
No full textDissertação (mestrado) - Universidade Federal de Santa Catarina. Centro de Ciencias da Educação. Programa de Pós-Graduação em EducaçãoOs pensamentos expostos no século XVIII pelo genebrino Jean-Jacques Rousseau influenciaram de maneira decisiva a forma como o Ocidente passou a perceber a infância. Este autor provocou uma verdadeira divisão de águas ao publicar Emílio ou Da Educação (1762). Com este feito, mais que balançar os alicerces educacionais da época, ele delega à criança um lugar no mundo. A infância passa a ter um valor em si mesma, e a ser vista como etapa fundamental na constituição humana. Ao destacar este período da vida, além de romper definitivamente com o que vigorava em seu tempo, no qual a criança era tida como um erro passageiro - um infante (aquele que não fala); um "adulto em miniatura"; ou mero objeto de paparicação e prazer - Jean-Jacques cria uma ótica inovadora de conceber a criança. Dizia que: "A natureza quer que as crianças sejam crianças antes de serem homens." Ao elaborar um conceito de infância, Rousseau afirma que "a infância é o sono da razão". O que nos surpreende devido este autor ter vivido em pleno "Século das Luzes", justamente quando a razão era evocada como o guia seguro para o pensamento e para ação em todas as idades. Ao contrário do que possa parecer, Rousseau não desmerece o período infantil, associando-o à escuridão ou a inferioridade primeira da humanidade. Ele é considerado o "inventor da infância". Retomar pensamentos que versam sobre essas ideias rousseaunianas, inaugurais da concepção moderna de Infância, por meio de pesquisa teórica, é o objetivo traçado aqui, com intuito de avançar nas compreensões estabelecidas em torno das contribuições de Jean-Jacques Rousseau para temática em exame.The thoughts exposed in the eighteenth century by the genevan, Jean-Jacques Rousseau, influenced in a decisive way the West has to realize his childhood. This author has caused a real division of the waters or publish Emile, or On Education (1762). With this done more than shake the foundations of educational time, it leaves the child a place in the world. The child is given a value in itself, and be seen as key step in the human constitution. By highlighting this period of life, and the final break with that which prevailed in his time, in which the child was seen as a mistake passenger - an infant (who does not speak), a "miniature adult" or mere object of pampering and pleasure - Jean-Jacques creates a new perspective to conceive a child. He said: "Nature wants children to be children before being men." In developing a concept of childhood, Rousseau says that "childhood is the sleep of reason". What surprises us because this author has lived in the middle of "Age of Enlightenment", just when the reason was mentioned as the sure guide for thought and action in all ages. Contrary to what may seem, Rousseau does not diminish the infantile period, associating him to the darkness or the inferiority of humanity first. He is considered the "inventor of childhood." Resume thoughts that talk about these ideas Rousseau, the inaugural modern conception of childhood, through theoretical research, stroke is the goal here, with the aim to advance the understandings established around the contributions of Jean-Jacques Rousseau to thematic examination
M. Garnerin's Own Account
No full textAccount by André-Jacques Garnerin of a balloon ascent and subsequent parachute descent made from St. George's parade grounds in London on September 21, 1802. This was the first time Garnerin made a parachute descent in England. An accompanying engraving shows the balloon with parachute attached, and a smaller image with the parachute detached.For more information about this item, visit https://archivesspace.mit.edu/repositories/2/digital_objects/66
Patricia L. Fleming, Gilles Gallichan et Yvan Lamonde, dir. Histoire du livre et de l’imprimé au Canada, vol. I, Des débuts à 1840. Montréal, Les Presses de l’Université de Montréal, 2004. xxix-566 p.
No full textRelationality, polemics, incommensurability: thinking the political at the intersections of the work of Jacques Derrida and Michel Foucault
No full textPhDThis thesis is focused on the intersections of ontology and politics in the work of Michel
Foucault and Jacques Derrida. In particular it concerns the ways in which these two thinkers
offer accounts of (ethical, social, political) relations which exceed a traditional dichotomy
between transcendentalism and empiricism. Both Derrida and Foucault show universal
foundations to originate in an anterior play of differences 'between' the transcendental and
empirical. However, as this thesis shows, each thinks this anterior 'medium' of relations in
radically incommensurable ways: as differance or aporia in Derrida and as power and
problematization in Foucault. As such, each necessarily views the other as failing to account
for the ‘true medium’ of relationality and so of its violent effacement and disavowal. This
incommensurability, it is argued, results in a polemic between them which is explicit in their
competing accounts of Descartes’ Meditations and implicit throughout all of their work. This
thesis traces the polemic between Derrida and Foucault across their accounts of subjectivity,
ethics and politics. It is argued that in their engagements with each of these fields they
employ parallel politicizing strategies which are nevertheless wholly exclusive of one another.
The incommensurability between Derrida and Foucault reflects a broader problematic
which any political thought affirming its own finitude cannot explicitly recognize. Postfoundational
accounts of relationality, it is claimed, violently exclude competing
philosophical strategies without the capacity of accounting for this exclusion
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