371 research outputs found
Archevêque Basile Krivochéine, Dans la lumière du Christ. Saint Syméon le Nouveau Théologien. 949-1022. Vie, Spiritualité, Doctrine
No full textArchevêque Basile Krivochéine, Dans la lumière du Christ. Saint Syméon le Nouveau Théologien. 949-1022. Vie, Spiritualité, Doctrine . In: Revue des études byzantines, tome 39, 1981. p. 356
Archevêque Basile Krivochéine, Dans la lumière du Christ. Saint Syméon le Nouveau Théologien. 949-1022. Vie, Spiritualité, Doctrine
No full textArchevêque Basile Krivochéine, Dans la lumière du Christ. Saint Syméon le Nouveau Théologien. 949-1022. Vie, Spiritualité, Doctrine . In: Revue des études byzantines, tome 39, 1981. p. 356
The ascending prayer to Christ: theodore Stoudite's defence of the Christ-єikwv against ninth century iconoclasm
No full textTheodore Stoudite (759-826) was at the centre of a revival of patristic learning which equipped him to apply the weight of the Christian tradition to the Byzantine image controversy of the eighth and ninth centuries. In this recovery of the tradition Theodore discovered how the epistemological and ontological demands of both radical divine transcendence and divine active agency in the creative order are met in the incarnate Christ. He concluded that the liturgical expression of this developed theology requires the presence of the Christ- єikwv. The structure of this thesis reflects the single argument of the three-part ‘Avtρρητικοι κατα єικουομάxwv(c. 816). Antirr I and II describe the content of the 754 and 787 Councils, revealing the causes of the theological impasse which prevented the resolution of the controversy. In Antirr I and II Theodore also establishes the ground for his argument in Antirr III by distancing the eighth century Christ- єikwv from its function in former centuries as symbol, pure narrative painting and relic. Theodore defines its contemporary function as liturgical, devotional and doctrinal in character. Written in response to the 815 Council, Antirr III is Theodore's apology for this Christ- єikwv as a legitimate object of лροσκύvησs-. The argument is established within the parameters of the tradition as Theodore carefully defends the circumscribability of Christ in accordance with Chalcedonian Christology. My analysis of the Antirr, assisted by a reading of his letters, reveals that Theodore understands the Christ- єikwv as playing a key role both in the ascetic struggle to free the mind from λογισμοι (distracting thoughts), and in the practice of θєwρια(contemplation) within the Liturgy. The liturgical, doctrinal and devotional Christ- єikwv has become a revealed and formal means by which the worshipper receives a Dionysian άυαγwγη(spiritual uplifting) to the divine presence
Theological controversy in the seventh century concerning activities and wills in Christ
No full textThe primary purpose of the thesis is to fill the existing gaps in our understanding of various theological and political aspects of the controversy that took place in both Eastern and Western parts of the Roman Empire in the seventh century, the main theological point of which was wether Christ had one or two energeiai and wills. Before coming to any conclusions on this subject, I shall investigate the preliminary forms of Monenergism and Monothelitism i.e., belief in a single energeia and will of Christ, which were incorporated in the major Christological systems developed by Apollinarius of Laodicea, Theodore of Mopsuestia, and Severus of Antioch (chapters 1-3).Against this background, it becomes obvious that the Chalcedonian Monenergism and later Monothelitism emerged from the movement of neo- Chalcedonianism. It was an attempt by the political and ecclesiastical authorities to achieve a theological compromise with various non-Chalcedonian groups, mainly Severian, but also 'Nestorian'. Their ultimate goal was to reconcile these groups with the Catholic Church of the Empire (chapter 4). However, this project of reconciliation on the basis of the single-energeia formula was contested by the representatives of the same neo-Chalcedonian tradition and consequently condemned at the Councils of Lateran (649) and Constantinople (680/681). Thus, the same neo-Chalcedonian tradition produced two self-sufficient and antagonistic doctrines. A major concern of the thesis is to expose and compare systematically their doctrinal content per se and in the wider context of the principles of neo-Chalcedonianism (chapter 5)
Arturo Campión jaunari
No full textEl autor, Basile Joannateguy, hace una serie de aclaraciones a lo dicho por Arturo Campión respecto a una serie de usos diferentes de varios verbos en euskera según zonasThe author, Basile Joannateguy, clarifies what Arturo Campión said with respect to a series of different uses of several verbs in the Basque spoken in various areas
Proceedings of the LREC 2020 workshop on Resources and Techniques for User and Author Profiling in Abusive Language (ResT-UP 2020)
No full textThis volume documents the Proceedings of the 1st Workshop on Resources and Techniques for User and Author Profiling in Abusive Language (ResT-UP), held online on 12 May 2020 as part of the LREC 2020 conference (International Conference on Language Resources and Evaluation).
The workshop aimed at bringing together researchers and scholars working on author profiling and automatic detection of abusive language on the Web, e.g., cyberbullying or hate speech, with a twofold objective: improving the existing LRs, e.g., datasets, corpora, lexicons, and sharing ideas on stylometry techniques and features needed for profile information extraction and classification. ResT-UP targeted Profiling scholars and research groups, experts in Statistic and Stylistic Analysis of texts as well as computational linguists who investigate author profile and personality both in short texts (social media posts, blog texts and email) and in long texts (such as pamphlets, (fake) news and political documents). ReST-UP represented an opportunity to share profiling experiments with the scientific community and to show automatic detection techniques of abusive language on the Web. Despite the cancellation of LREC 2020 due to the COVID-19 international emergency, ResT-UP was organized online on Microsoft Teams on May 12th 2020 and the programme included three oral presentations and featured an invited talk by Paolo Rosso. ResT-UP was attended by about fifty representatives of academic and industrial organisations
Paul and the Triune Identity: Rereading Paul's God-, Christ-, and Spirit-Language in Conversation with Trinitarian Theologies of Persons and Relations
No full textThis thesis rereads central texts of Paul’s letters to demonstrate that Paul’s speech about God, Jesus Christ, and the Spirit is intricately intertwined so that talk about any one of the three (God, Jesus, or the Spirit) implies reference to all of them together (God, Jesus, and the Spirit). The first part of the Introduction describes how the current landscape of Pauline scholarship has largely given up this way of articulating the dynamics of Paul’s God-, Christ-, and Spirit-discourse. Eschewing explicitly trinitarian language in favor of other conceptualities, much recent Pauline scholarship has opted for discussing the relationship between God and Jesus in terms of ‘high’ or ‘low’ christology. After summarizing this trend, the second part of the Introduction describes trinitarian theologies as representing a better approach that will serve to open a fresh angle on Paul, despite its conceptual difference from Paul’s own speech.
The next four chapters defend that supposition with detailed exegesis. Chapter 1 considers how the identity of God is shaped by Paul’s christology: God’s identity is only what it is in relation to Jesus. Chapters 2 and 3 consider the converse: how the identity of Jesus is shaped by his relation to God. These latter two chapters also rebut the charge that Paul’s alleged ‘subordinationist’ christology renders a trinitarian, relational reading of the divine identity untenable. Drawing on the conclusion found in the history of trinitarian theologies that the oneness or unity between God and Jesus does not come into conflict with the distinction between God and Jesus, Chapters 2 and 3 argue that the mutuality that exists between God and Jesus is asymmetrical but not for that reason graspable with the concept of ‘subordinationism’.
Chapter 4 brings the Spirit into the mutual, reciprocal relationship between God and Jesus. The Spirit’s identity is derived from God and Jesus’; yet the Spirit is also involved in the sequence of events whereby God and Jesus are identified. The Spirit’s identity is relationally determined, but also God and Jesus are who they are only by virtue of the Spirit’s agency which is exercised by God in the resurrection of Jesus.
In this way, despite its historical distance from Paul and its different idiom, trinitarian theology is shown to illumine a way through interpretive difficulties in Paul’s letters that the more recent concepts of ‘high’ and ‘low’ christology have hitherto been unable to illumine
"Joining the End to the Beginning" Divine Providence and the Interpretation of Scripture in the Teaching of Irenaeus, Bishop of Lyons
No full textIn this dissertation, the author argues that Irenaeus, Bishop of Lyons in the second century, reads the scriptures as the living proclamation of the Creator by which he creates and forms human flesh and blood. The scriptural narrative originates in God’s creation of all things ex nihilo and traces the movement of humanity toward its eschatological perfection in the incarnate, crucified, and risen Christ. Thus, the author argues that, for Irenaeus, the scriptures are as anthropological as they are theological. The biblical narrative possesses a continuity that is rooted in the substance of the human body. The very body that was created out of the dust in Adam, preserved from the flood in Noah, catechized by the law in Abraham and Moses, and became accustomed to the Spirit in the prophets is assumed by the Son of God from the Virgin Mary, crucified on the tree of the cross, and raised from the grave. The author maintains that Irenaeus views the scriptures as a single narrative describing precisely that flesh and blood given at the eucharistic altar in the fellowship of the church. Irenaeus reads the scriptures, not only in an intimate relationship with the creation of all things in the beginning and their recapitulation in Christ, but also in accord with an ecclesial dimension. The biblical narrative describes the identity of the baptized, who are joined to the body of Jesus through the baptismal and eucharistic life of the church. From this perspective, the author insists that the meaning of the scriptures, for the second century bishop, is not merely rational, moral or mystical, but truly ontological
Giovan Battista Basile tra “favole” campanilistiche e realtà documentaria
No full textThis essay examines how the false belief that Giovan Battista Basile – the celebrated author of Lo Cunto de li Cunti – was born in Giugliano (Campania, Italy) on February 15, 1566, as the second son of Giovanni Giacomo Basile and Laudonia Milone arose and spread. “Cavalier” Basile actually died in Giugliano on February 23, 1632, from a virulent epidemic of diphtheria, after serving only a few days as feudal governor of Giugliano. Supported by a local priest as early as 1715, and later by local journalists, the erroneous thesis – based on a case of homonymy that actually debases the true identity of Basile’s birth parents – was however further revived in the 1970s-1980s by the media. This essay definitively refuses the false “Giugliano thesis” by gathering extremely detailed information from many different sources (Basile’s works, letters, and new unpublished documents). Through these researches, it can be definitively concluded that the famous writer Giovan Battista and the well-known singer Andreana, his sister, were born respectively in 1583 and 1586 in Naples to Francesco Antonio Basile and Cornelia Daniele and were both registered in the parish of Sant’Anna di Palazzo.Questo saggio esamina come sia nata e si sia diffusa la falsa credenza che Giovan Battista Basile - il celebre autore de Lo Cunto de li Cunti - sia nato a Giugliano (Campania, Italia) il 15 febbraio 1566, come secondogenito di Giovanni Giacomo Basile e Laudonia Milone. Il "Cavalier" Basile morì effettivamente a Giugliano il 23 febbraio 1632, a causa di una virulenta epidemia di difterite, dopo aver ricoperto per pochi giorni la carica di governatore feudale di Giugliano. Sostenuta da un sacerdote locale già nel 1715, e successivamente da giornalisti locali, la tesi errata - basata su un caso di omonimia che in effetti svilisce la vera identità dei genitori naturali di Basile - è stata però ulteriormente ripresa negli anni Settanta-Ottanta dai media. Questo saggio confuta definitivamente la falsa "tesi di Giugliano" raccogliendo informazioni estremamente dettagliate da diverse fonti (opere di Basile, lettere e nuovi documenti inediti). Attraverso queste ricerche, si può concludere definitivamente che il famoso scrittore Giovan Battista e la nota cantante Andreana, sua sorella, nacquero rispettivamente nel 1583 e nel 1586 a Napoli da Francesco Antonio Basile e Cornelia Daniele e furono entrambi registrati nella parrocchia di Sant'Anna di Palazzo
Ultimissime dalla giurisprudenza in materia di reati culturalmente motivati
No full textThe author, after having clarified the notion of culturally motivated crime consolidated in doctrine, analyzes the recent Italian jurisprudence on the topic, representing the general coordinates provided by the Court of Cassation to the interpreter in the presence of this type of crimes
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