711 research outputs found
Association between work-related difficulties and dual-task ability in people with multiple sclerosis
No full textAssociation between work-related difficulties and dual-task ability in people with multiple sclerosis
No full textDual‐task difficulties as a risk factor for unemployment in people with multiple sclerosis
No full textBackground No study has investigated the impact of dual-tasking difficulties as a risk factor for unemployment in people with multiple sclerosis (pwMS). The aim was to examine the influence of dual-task performance on employment status and work difficulties and to identify the predictors of employment status in pwMS. Methods Eighty-four pwMS, including 42 employed and 42 unemployed, participated in the study. Dual-task difficulties were assessed using the Dual-task Impact on Daily-living Activities-Questionnaire (DIDA-Q), while dual-task performance was evaluated through the 30-second Walk Test and Nine-Hole Peg Test, incorporating a cognitive task. Walking and cognitive function were also measured. Results Employed pwMS had better scores in walking, cognitive function, single and dual-task performance than unemployed pwMS (p < .05). Lower scores in walking (odds ratio [OR] = 1.81, p < .001) and upper extremity-related (OR = 1.44, p = .019) dual-task performance and higher scores in the cognitive subscale of the DIDA-Q questionnaire (OR = 1.20, p = .037) were significantly associated with higher odds of being unemployed. Among employed pwMS, DIDA-Q subscales showed moderate-to-strong correlations with MSWSDQ-23 scores. The other variables showed weak-to-moderate correlations with subscale and total scores of MSWSDQ-23. Conclusion Cognitive function, as opposed to motor function, has been found to be a significant predictor of unemployment in pwMS
THE ANATOMY OF FAVORINUS JAPONICUS BABA (NUDIBRANCHIA-EOLIDOIDEA)
No full textFavorinus GRAY, 1850 is a splendid genus, the distinctive characters of which were introduced in parts by ALDER & HANCOCK, 1855, and somewhat more effectively by ODHNER, 1939 (see also MACNAE, 1954a, pp. 17-19). Eolis alba A. & H., 1844, Atlantic, forms the type of the genus. A series of species were added to this genus by the senior author (F. pacificus BABA, 1937; F. japonicus BABA, 1949; F. perfoliatus BABA, 1949; and F. mirabilis BABA, 1955), and it was revealed that the rhinophores in Favorinus are either simple, or bulbed, or even perfoliated according to different species. Here F. japonicus BABA was taken up for special study in anatomy, with the hope to understand the various genetic features more profoundly than before. Apparently this species is one of those nearest to the type of the genus, particularly in having bulbs on the mid-length of the rhinophores
The Baba Settlement
No full textThe unedited film footage shows the construction of the functionalist Baba settlement (Osada Baba), which was built in the area between the Church of St. Matthew (Kostel sv. Matěje) in Dejvice and the Baba ruins in 1932. The settlement's urban design was done by architect Pavel Janák. The construction site was visited by Prague Mayor Karel Baxa accompanied by architects Pavel Janák and Josef Fuchs, and publicist Stanislav Mojžíš-Lom. The segment includes wide shots of the construction site overlooking Prague and footage of the application of asphalt roofing on one of the houses
Correction to: An update on carnosine and anserine research
No full textThe original version of this article unfortunately contained a mistake. The author “Shahid Baba” would like to include the middle name “P” in the online published article.No Full Tex
Baba Nanak and Sufism
No full textBaba Nanak was the pioneer of Sikh religion but he also wrote poetry and wrote certain other things. This article analyses the impact of Muslim philosophy and Muslim saints on Nanak and his works. Nanak had close and friendly ties with some Muslim Sufis and had befriended some Sufis and musicians who belonged to Baba Fareed’s ‘jamat khana’. Some of the verses by Baba Fareed are included in Sikh scripture as well. The author has also quoted some verses by Allama Iqbal eulogising Baba Nanak
"Baba Aruki: A Walk Down Baba Lane"
No full textabstract: "Baba Aruki: A Walk Down Baba Lane" will introduce the reader to scenes from my study abroad at Waseda University in Tokyo, Japan. The reader will experience the whirlwind nature of study abroad, the complexity of Japanese culture, and vicarious nostalgia for a place, time, and group of people now far removed from my daily life. I invite you to join me on this journey into my time in a different world. (Please note: turn on "comments" in the pdf file.
Biography of Muhammad Baba
No full textCe manuscrit est une biographie du savant islamique Muhammad Baba du village de Doumga, au Sénégal. Elle fait partie d'une série de biographies que l'auteur a écrites sur les dirigeants islamiques en Afrique de l'Ouest.This manuscript is a biography of Islamic scholarMuhammad Baba of the village of Doumga, in Senegal. It is one of a series of biographies that the author has written about Islamic leaders in West Africa
"Strilni kamen" s Baba lokve
No full textThe author analyzes the prehistoric stone axe-hammer found at the Baba lokva medieval settlement site in Kaštela (14th to 17th centuries), observing it from the aspect of mythological perception
of such finds as apotropaic objects (amulets, talismans). Drawing numerous ethnological parallels in Croatia, Bosnia and other parts of Central Europe and archaeological parallels in northern Croatia (Ludbreg – Iovia, Paka fortification) and Dalmatia (Begovača – Biljane Donje), the author argues that the Baba lokva axe was used to protect dwellings from lightning or, perhaps, as a personal protection of its owner who carried it. It is a custom that has been preserved since the prehistoric pagan (proto-Slavic and proto-Indo-European) times, surviving to this day as part of traditional culture.Autor obrađuje nalaz prapovijesne kamene sjekire-čekića na srednjovjekovnom naseobinskom lokalitetu Baba lokva u Kaštelima
(14. – 17. st.) s aspekta mitološkog poimanja takvih nalaza kao apotropejskih predmeta (amuleti, talismani). Pomoću brojnih etnoloških paralela u Hrvatskoj i Bosni, kao i u široj srednjoeuropskoj regiji, te arheoloških paralela u sjevernoj Hrvatskoj (Ludbreg – Iovia, utvrda Paka) i u Dalmaciji (Begovača – Biljane Donje) dokazuje da je sjekira s Baba lokve bila u funkciji zaštite nastambi od groma ili možda osobne zaštite vlasnika koji ju je nosio. Radi se o običaju koji je preživio kao sirvival iz poganskih prapovijesnih vremena (praslavenskih i praindoeuropskih) i zadržao se do naših dana kao dio
tradicijske kulture
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