322,922 research outputs found

    Treating the Gibbs phenomenon in barycentric rational interpolation and approximation via the S-Gibbs algorithm

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    In this work, we extend the so-called mapped bases or fake nodes approach to the barycentric rational interpolation of Floater-Hormann and to AAA approximants. More precisely, we focus on the reconstruction of discontinuous functions by the S-Gibbs algorithm introduced in [12]. Numerical tests show that it yields an accurate approximation of discontinuous functions

    Montferrand, « Le Berrut », entre Narbonne et Toulouse. Les temples en contexte

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    International audienceThe temples at Montferrand (Aude), at the locality “Le Berrut”, were revealed by an aerial survey in June 1986. This cult place located on the outskirts of Elesiodunum-Elusio, an oppidum turned roadside settlement, has so far been subject to three planned excavation campaigns. An earlier phase, ascribable to the second half ofthe 2nd century BC onwards, has been uncovered. The two temples, dissimilar but adjacent nonetheless, raise the question of the duplication of temples, a commonphenomenon in Roman Gaul. The discovery of the main temple at Montferrand, with its central plan – the southernmost example of a “fanum” temple, along withthe one at Vieille-Toulouse – also provides an opportunity to examine the chronology and spread of this plan, peculiar to the north-western provinces. The cult placewas dismantled in the 4th century AD, while an early Christian basilica, Peyre-Clouque, was built a few hundred meters away.Les temples de Montferrand (Aude), au lieu-dit « Le Berrut », ont été révélés par une prospection aérienne en juin 1986. Ce lieu de culte en bordure d’Elesiodunum-Elusio, oppidum puis agglomération de bord de voie, a jusqu’ici fait l’objet de trois campagnes de fouilles programmées. Une phase antérieure, datable à partir de la deuxième moitié du IIe s. av. J.-C., est apparue. La présence côte à côte de deux édifices cultuels de types différents (qui en ont recouvert un troisième) amène à s’interroger sur le dédoublement des temples, un phénomène fréquent en Gaule romaine. La mise au jour du temple à plan centré de Montferrand – l’un des plus méridionaux des temples de type « fanum » avec celui de Vieille-Toulouse – donne aussi l’occasion de s’interroger sur la chronologie et la diffusion de ce plan, spécifique des provinces nord-occidentales. Le démantèlement du lieu de culte intervient au IVe s., alors que se met en place, à quelques centaines de mètres de là, le complexe paléochrétien de Peyre-Clouque

    Montferrand, « Le Berrut », entre Narbonne et Toulouse. Les temples en contexte

    No full text
    International audienceThe temples at Montferrand (Aude), at the locality “Le Berrut”, were revealed by an aerial survey in June 1986. This cult place located on the outskirts of Elesiodunum-Elusio, an oppidum turned roadside settlement, has so far been subject to three planned excavation campaigns. An earlier phase, ascribable to the second half ofthe 2nd century BC onwards, has been uncovered. The two temples, dissimilar but adjacent nonetheless, raise the question of the duplication of temples, a commonphenomenon in Roman Gaul. The discovery of the main temple at Montferrand, with its central plan – the southernmost example of a “fanum” temple, along withthe one at Vieille-Toulouse – also provides an opportunity to examine the chronology and spread of this plan, peculiar to the north-western provinces. The cult placewas dismantled in the 4th century AD, while an early Christian basilica, Peyre-Clouque, was built a few hundred meters away.Les temples de Montferrand (Aude), au lieu-dit « Le Berrut », ont été révélés par une prospection aérienne en juin 1986. Ce lieu de culte en bordure d’Elesiodunum-Elusio, oppidum puis agglomération de bord de voie, a jusqu’ici fait l’objet de trois campagnes de fouilles programmées. Une phase antérieure, datable à partir de la deuxième moitié du IIe s. av. J.-C., est apparue. La présence côte à côte de deux édifices cultuels de types différents (qui en ont recouvert un troisième) amène à s’interroger sur le dédoublement des temples, un phénomène fréquent en Gaule romaine. La mise au jour du temple à plan centré de Montferrand – l’un des plus méridionaux des temples de type « fanum » avec celui de Vieille-Toulouse – donne aussi l’occasion de s’interroger sur la chronologie et la diffusion de ce plan, spécifique des provinces nord-occidentales. Le démantèlement du lieu de culte intervient au IVe s., alors que se met en place, à quelques centaines de mètres de là, le complexe paléochrétien de Peyre-Clouque

    Montferrand, « Le Berrut », entre Narbonne et Toulouse. Les temples en contexte

    No full text
    International audienceThe temples at Montferrand (Aude), at the locality “Le Berrut”, were revealed by an aerial survey in June 1986. This cult place located on the outskirts of Elesiodunum-Elusio, an oppidum turned roadside settlement, has so far been subject to three planned excavation campaigns. An earlier phase, ascribable to the second half ofthe 2nd century BC onwards, has been uncovered. The two temples, dissimilar but adjacent nonetheless, raise the question of the duplication of temples, a commonphenomenon in Roman Gaul. The discovery of the main temple at Montferrand, with its central plan – the southernmost example of a “fanum” temple, along withthe one at Vieille-Toulouse – also provides an opportunity to examine the chronology and spread of this plan, peculiar to the north-western provinces. The cult placewas dismantled in the 4th century AD, while an early Christian basilica, Peyre-Clouque, was built a few hundred meters away.Les temples de Montferrand (Aude), au lieu-dit « Le Berrut », ont été révélés par une prospection aérienne en juin 1986. Ce lieu de culte en bordure d’Elesiodunum-Elusio, oppidum puis agglomération de bord de voie, a jusqu’ici fait l’objet de trois campagnes de fouilles programmées. Une phase antérieure, datable à partir de la deuxième moitié du IIe s. av. J.-C., est apparue. La présence côte à côte de deux édifices cultuels de types différents (qui en ont recouvert un troisième) amène à s’interroger sur le dédoublement des temples, un phénomène fréquent en Gaule romaine. La mise au jour du temple à plan centré de Montferrand – l’un des plus méridionaux des temples de type « fanum » avec celui de Vieille-Toulouse – donne aussi l’occasion de s’interroger sur la chronologie et la diffusion de ce plan, spécifique des provinces nord-occidentales. Le démantèlement du lieu de culte intervient au IVe s., alors que se met en place, à quelques centaines de mètres de là, le complexe paléochrétien de Peyre-Clouque

    Montferrand, « Le Berrut », entre Narbonne et Toulouse. Les temples en contexte

    No full text
    International audienceThe temples at Montferrand (Aude), at the locality “Le Berrut”, were revealed by an aerial survey in June 1986. This cult place located on the outskirts of Elesiodunum-Elusio, an oppidum turned roadside settlement, has so far been subject to three planned excavation campaigns. An earlier phase, ascribable to the second half ofthe 2nd century BC onwards, has been uncovered. The two temples, dissimilar but adjacent nonetheless, raise the question of the duplication of temples, a commonphenomenon in Roman Gaul. The discovery of the main temple at Montferrand, with its central plan – the southernmost example of a “fanum” temple, along withthe one at Vieille-Toulouse – also provides an opportunity to examine the chronology and spread of this plan, peculiar to the north-western provinces. The cult placewas dismantled in the 4th century AD, while an early Christian basilica, Peyre-Clouque, was built a few hundred meters away.Les temples de Montferrand (Aude), au lieu-dit « Le Berrut », ont été révélés par une prospection aérienne en juin 1986. Ce lieu de culte en bordure d’Elesiodunum-Elusio, oppidum puis agglomération de bord de voie, a jusqu’ici fait l’objet de trois campagnes de fouilles programmées. Une phase antérieure, datable à partir de la deuxième moitié du IIe s. av. J.-C., est apparue. La présence côte à côte de deux édifices cultuels de types différents (qui en ont recouvert un troisième) amène à s’interroger sur le dédoublement des temples, un phénomène fréquent en Gaule romaine. La mise au jour du temple à plan centré de Montferrand – l’un des plus méridionaux des temples de type « fanum » avec celui de Vieille-Toulouse – donne aussi l’occasion de s’interroger sur la chronologie et la diffusion de ce plan, spécifique des provinces nord-occidentales. Le démantèlement du lieu de culte intervient au IVe s., alors que se met en place, à quelques centaines de mètres de là, le complexe paléochrétien de Peyre-Clouque

    Diffusive author(s), cohesive author: Analysis of S/N (1994)

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    This study indicates the ways in which various aspects of the author(s) are brought forth in Dumb type’s performance art, the S/N production. Previous research has suggested a non-hierarchical organization of Dumb type and the absence of a “privileged author” in Dumb type’s collaborative work, S/N. However, the results that I have investigated from member’s interviews on the creative process of S/N along with my analysis of the recorded images of S/N, indicate a different aspect of the author(s). First, S/N was created through, so to speak, the collective ideas of the members of Dumb type. Further, S/N has at least nine quotations from previous performances, installations, and printed writings, besides the work-in-progress technique. Explicating one of the “author functions” as given by Michel Foucault, each text has plural subjects of the author. However, it has been revealed from members’ interviews that Teiji Furuhashi had a decision-making role in selecting the members’ ideas within the performance. Since then, S/N has had plural subjects of creation; however, Furuhashi is one of the subjects of creation along with the “privileged author.” S/N has plural authors (diffusive authors) yet at the same time, it has a “privileged author,” Teiji Furuhashi (cohesive author)

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Dispelling the Myths Behind First-author Citation Counts

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    We conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more sophisticated methods
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