74 research outputs found
Life quality level among Psychology students at the University of M’sila: A field study on the students of license
No full textتهدف الدراسة الحالية إلى التعرف على مستوى جودة الحياة لدى طلبة قسم علم النفس بجامعة المسيلة والتعرف على الفروق بين الجنسين في جودة الحياة، تكونت عينة الدراسة من (110) طالبا، منهم (47) طالبا و(63) طالبة في طور الليسانس بقسم علم النفس بجامعة المسيلة، تم اختيارهم بالطريقة العشوائية الطبقية، وطبق عليهم مقياس جودة الحياة
لـمحمود منسي،علي كاظم (2006)، تم الاعتماد على المنهج الوصفي القائم على الاستكشاف والمقارنة، وبعد المعالجة الإحصائية للبيانات تم التوصل إلى النتائج التالية:
ــــ مستوى جودة الحياة لدى طلبة الليسانس بقسم علم النفس بجامعة المسيلة متوسط.
ــــ لا توجد فروق ذات دلالة إحصائية في مستوى جودة الحياة لدى طلبة الليسانس بقسم علم النفس بجامعة لمسيلة تعزى لمتغير الجنس.The study aimed at identifying the life quality among Psychology students of at the University of M’sila., and Identifying sex differences in quality of life.The sample of the study consisted of (110) Psychology license students, (47) males and (63) females at the University of M'sila.A study tool to test the quality of life prepared by Mahmoud Mansi, Ali Kazim (2006) was adopted.The study results indicated that: -The quality of life among the students of Psychology at the University of M’sila was average.-There were no statistically significant differences in the quality of life among the students of the psychology at the University of M’sila according to sex
Displacement, belonging, negotiation and third space in Mai Ghoussoub’s Selected writings, Zena El Khalil’s Beirut I love you, and Naima El Bezaz’s Vinexvrouwen -
No full textThesis. M.A. American University of Beirut. Department of English, 2014. T:6069Advisor : Dr. Amy Zenger, Associate Professor, English ; Members of Committee : Dr. David Wrisley, Associate Professor, English ; Dr. Syrine Hout, Professor, English.Includes bibliographical references (leaves 83-87)This thesis examines the works of three postmodern authors: Selected Writings by Mai Ghoussoub’s, Beirut I Love You by Zena El Khalil and Vinexvrouwen (The Suburban Wives) by Naima El Bezaz. Through closely reading and analyzing their texts I show that narration is a tool with which they attempt to transcend their identities and ground themselves. I explore how writing created a Third Space symbolizing a home to all three writers, a space where diversity is appreciated and becomes the norm. The first chapter defines and explores the different definitions of the terms, displacement, belonging, negotiation and Third Space. The second chapter discusses the displacement of Mai Ghoussoub, Zena El Khalil and Naima El Bezaz and the different causes of displacement. The third chapter elaborates on the negotiation and belonging of the three authors. This chapter examines the different negotiation styles of each author and their attempts at belonging. The fourth chapter looks at the Third Space created by Mai Ghoussoub, Zena El Khalil and Naima El Bezaz through writing. This chapter discusses the need for narrative in creating an identity and home. I will attempt to show that the Third Space, instead of being a contested space, can be a source of stability and self expression. The fifth chapter concludes the thesis and finds that Mai Ghoussoub, Zena El Khalil and Naima El Bezaz created an additional space, a Third Space, through writing in which they are not touched by offensive behavior. They anchor themselves in a virtual Third Space and find a home within their texts
Тurcik words of an ottoman chronickle «Нistory of Naima» as stylistic and informational code
No full textСтаття присвячена одній зі стилістичних особливостей османського літопису поч. 18 ст.
«Історія Наїми». Проведений на основі корпусної методології лексикостатистичний аналіз хроніки
засвідчив, що в порівнянні з іншими османськими творами в ній домінують тюркські дієслова та
масдари. Втім, домінація не є такою відчутною, аби стверджувати, що автор радикально опонував
літературним канонам. Вжиток тюркізмів пояснюється намаганнями автора вплинути на адресата
тексту.
Ключові слова: літопис, текст, стиль, тюркізми, османська проза.Статья посвящена одной из стилистических особенностей османской летописи нач. 18 в.
«Истории Наимы». Проведенный на основании корпусной методологии лексико-статистический анализ
хроники засвидетельствовал, что по сравнению с другими османскими произведениями в ней доминируют
тюркские глаголы и масдары. Между тем, их доминирование не настолько ощутимо, чтобы
утверждать, что автор радикально оппонировал литературным канонам. Употребление тюркизмов
объясняется попытками автора повлиять на адресата текста.
Ключевые слова: летопись, текст, стиль, тюркизмы, османская проза.The article is devoted to one of stylistical peculiarities of an 18 c. Ottoman chronicle “History of
Naima”. This Ottoman prose work for a long time has been the subject of special interest for literary critics,
historians and linguists due to its stylistic features. The comparison of the chronicle frequency lexical parameters
with other Ottoman prose texts by corpus approach demonstrated that it had been created according to the
canons of Ottoman Prose Literature and rules of its language norm. Yet at the same time, «History of Naima»
differs from other texts in some obscure, inexpressive form, which let the annalist work stay quite famous in
Ottoman Literature for two centuries and not be forgotten as was the chronicle “Seyahatname” of the famous
traveler Evliya Chelebi. Verbs and masdars of Turkic origin prevail in Naima’s History in comparison with other
Ottoman Prose. Meanwhile this prevailing is not so noticeable as to claim that the author radically opposed
literary canons. More frequent using of Turkic words in the chronicle can be explained by author's attempts to
influence the recipient of the text with the aim to convince him of some political ideas.
Key words: chronickle, text, style, Turkic words, Ottoman prose
Тurcik words of an ottoman chronickle «Нistory of Naima» as stylistic and informational code
No full textСтаття присвячена одній зі стилістичних особливостей османського літопису поч. 18 ст.
«Історія Наїми». Проведений на основі корпусної методології лексикостатистичний аналіз хроніки
засвідчив, що в порівнянні з іншими османськими творами в ній домінують тюркські дієслова та
масдари. Втім, домінація не є такою відчутною, аби стверджувати, що автор радикально опонував
літературним канонам. Вжиток тюркізмів пояснюється намаганнями автора вплинути на адресата
тексту.
Ключові слова: літопис, текст, стиль, тюркізми, османська проза.Статья посвящена одной из стилистических особенностей османской летописи нач. 18 в.
«Истории Наимы». Проведенный на основании корпусной методологии лексико-статистический анализ
хроники засвидетельствовал, что по сравнению с другими османскими произведениями в ней доминируют
тюркские глаголы и масдары. Между тем, их доминирование не настолько ощутимо, чтобы
утверждать, что автор радикально оппонировал литературным канонам. Употребление тюркизмов
объясняется попытками автора повлиять на адресата текста.
Ключевые слова: летопись, текст, стиль, тюркизмы, османская проза.The article is devoted to one of stylistical peculiarities of an 18 c. Ottoman chronicle “History of
Naima”. This Ottoman prose work for a long time has been the subject of special interest for literary critics,
historians and linguists due to its stylistic features. The comparison of the chronicle frequency lexical parameters
with other Ottoman prose texts by corpus approach demonstrated that it had been created according to the
canons of Ottoman Prose Literature and rules of its language norm. Yet at the same time, «History of Naima»
differs from other texts in some obscure, inexpressive form, which let the annalist work stay quite famous in
Ottoman Literature for two centuries and not be forgotten as was the chronicle “Seyahatname” of the famous
traveler Evliya Chelebi. Verbs and masdars of Turkic origin prevail in Naima’s History in comparison with other
Ottoman Prose. Meanwhile this prevailing is not so noticeable as to claim that the author radically opposed
literary canons. More frequent using of Turkic words in the chronicle can be explained by author's attempts to
influence the recipient of the text with the aim to convince him of some political ideas.
Key words: chronickle, text, style, Turkic words, Ottoman prose
Günümüze ulaşmayan İstanbul yapıları (Naîma tarihi verilerine göre bir inceleme)
No full textNaima Tarihi Osmanlının sonun başlangıcı diyebileceğimiz bir dönemde kaleme alınan önemli bir kaynak kitaptır. Yazarı Mustafa Naîma kendi dönemini ve bir önceki dönemi inceleme şansı bulmuş bir tarihçidir. Eserinde, İbn Haldun’dan etkilendiği görmekteyiz. Bu yönü ile Naima eserlerinde sosyal meselelere yer verip, yangınları, et satış fiyatlarındaki artışları konu ettiği gibi, Amasya ‘da yapılmış olan çeşmeye kadar zengin bir içerikle bize dönemini anlatmaktadır. Bu araştırmada amacımız, Naima tarihinde yer alan İstanbul’un günümüze ulaşmamış yapıları tespit etmek, Naima’da geçen semt ve yaşam alanlarını görebilmek, sanat tarihine dair bir kaynak olduğunu belirlemektir. “Günümüze Ulaşmayan İstanbul Yapıları (Naîma Tarihi Verilerine Göre Bir İnceleme) ” Adlı bu çalışmada kaybolan İstanbul yapıları dokuz yapı türü olarak incelenmiştir. Kaybolan yapılara dair Naima tarihinde yer alan bilgiler verildikten sonra kaybolma nedenleri araştırılmış, yapı türü genel bilgisi verildikten sonra yapılar ve harita üzerinde yer tespiti yapılmıştır. Tezin kurgulanması şu adımlar doğrultusunda olmuştur. İlk bölümde, konunun önem ve niteliği, çalışma yöntemi, Naîma ve eseri, Naîma’da İstanbul hakkında bilgilere yer verilmiştir. İkinci bölümde, kaybolan İstanbul yapıları yapı türlerine göre incelenmiştir. Üçüncü bölümde, elde edilen yapı bilgileri, yok olma nedenleri ile değerlendirmeye tabi tutularak sonuca gidilmiştir.The Naima History is an important source book that is written that in begining of end of the Ottoman empire. The author Mustafa is a historian who has found a chance for examine of his time and his previous period. We can see in his book that his was influenced from the Ibn Khaldun. Naima with this aspect, while he mentions social issues in his book, like fires, like regarding to the increase in retail prices of meat, at the same time, he mentions about the fountain that is made in Amasya. He tells his own period with a rich content. Our purpose in this study that is determine structures of İstanbul there aren't survived that mentioned in history of naima, to see the neighborhood and habitats that mentioned in history of naima , to define as a resource for the history of art. “According to the history of Naima, structures of İstanbul that aren't survived Until today” That named in this study , The structures of Istanbul that are examined as nine kinds of structure. informations of the lost structures that are mentioned into history of naima is given after, causes of loss were investigated. The thesis have been editing in accordance with the following steps; In the first chapter, the importance of the subject, nature of the subject, its working method, Naima,and his work and are given information about Istanbul In the second part, the structures lost in Istanbul, according to the types of structure are investigated. In the third section, informations obtained from the structures were evaluated with its the causes of extinction
Effect of cobalt doping on structural and dielectric properties of nanocrystalline LaCrO3
No full textEffect of cobalt doping on structural and optical properties of nanocrystalline La0.8Pb0.2CrO3 orthochromite
No full textИз России в Мекку: хаджж как опыт социокультурного пограничья
No full textThe author discusses the special meaning and significance of Hajj in Islam: a journey to the holy city helped every Muslim to understand himself a member of a single Ummah. But the realities of the pilgrimage could make an obstacle in achieving of that goal. The article describes main routes of Hajj, which were used by the Russian Muslims; difficulties that pilgrims faced to on their way to Mecca. The author concludes: an ideal unity of all Muslims was troubled and challenged by everyday and technical difficulties on the way, an idealistic conception of the hajj contrasted to the realities of travel. As a result of the experience of hajj, Russian Muslims felt themselves as aliens at the sacred center of Islam.Автор рассказывает об особом смысле и значении хаджжа в исламе: путешествие в священный город помогало каждому мусульманину осознать себя членом единой уммы. Но реалии паломничества могли стать помехой в достижении этой цели. В статье даётся характеристика основных маршрутов хаджжа, которыми пользовались российские мусульмане; описываются трудности, с которыми паломники сталкивались на пути в Мекку. Автор делает следующий вывод: постулируемое единство всех мусульман разбивалось о бытовые и технические трудности в пути; представление о хаджже расходилось с реалиями путешествия. В результате в опыте хаджжа у российских мусульман появляется новая тема, в контексте которой паломники осознавали пространство Мекки ̶ центра ислама ̶ как чужое.
Адыгея: Процессы реисламизации и вызовы исламского радикализма (1990-е - 2015 г.)
No full textThe article analyzes the transformation of Islamic community of the Adygheya Republic during 1990-2015, new tendencies and actors. The author reveals new trends in the 2010s updated by the dynamics of the political background of Adygheya. The main focus is the factors constraining Muslims from radicalism in the 1990s – 2010s, as well as factors that may contribute to the spread of radical version of Islam today. According to the author, the factors of radicalization of Muslims in the Adygheya can be divided into two groups – federal and regional. The first concerns the many unresolved methodological issues relating to “New Muslims”. As practice shows, the state unequivocal support of the “traditional Muslim clergy” contributes to the isolation of Salafis, limits the possibilities of intraconfessional dialogue. The facts of destruction of mosques, injunction religious books, extra-judicial persecution of Muslims and ban on headscarves (hijabs) in schools in the other regions of the Russian Federation forms the protest discourse. At the regional level a crisis of ethnic ideology Adyghe Khabze, economical crisis and broken social lifts contribute to the radicalization of Muslims. Islamic radicals are very active and professional in social networks, they create the groups whose target audience is youth. The activities of the radical “Internet imams”, electronic “religious authorities” are typical for Adygheya and for the whole North Caucasus outside the native region. Their influence, agitation and propaganda are destructive and will have a negative impact in the future. A new trend is the departure of the Adyghe Muslims in ISIL (about 21 people from the beginning of 2015)
Analysis of the Behavior of Applicants as Consumers in the Educational Services Market
No full textThis article examines the peculiarities of the behavior of applicants as consumers of educational services. The author analyzes sociological approaches to the definition of the concept of "educational service"
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