32 research outputs found
Women in the "Kerangkeng" of Tradition: the Study on the Status of Women in Minangkabau
Get PDFThe system of values, norms and some stereotypes attached to women are one of the factors that giving influences on the position and relationships of women with men in the existing social structure. Each person embraces the system of values or norm which is a consensus and constructed by the community itself than from generation to generation. The emergence of social construction on the status and role of women is the result of the perspective of a community towards their biological differences between men and women. The perspective which then results in oppression, exploitation, and subordination of women in social relations are contextually strongly related to socio-cultural conditions at that time. This section will discuss how women are positioned in the social life and the perspective of the culture of its subordination. Next, it is also described how the emergence of patriarchal ideology, a system that accommodates the interests of men to dominate and control women, as a consequence of the understanding of the nature of women which biologically different to men. The hegemony of patriarchal ideology brings the social awareness for women to accept the conditions of subordination as a natural thing, which is wrapped by the products of culture and tradition. It includes how patriarchal ideology is giving the effect on the system and the tradition of marriage
The resistance of local wisdom towards radicalism: the study of the tarekat community of West Sumatra, Indonesia
No full textIn West Sumatra, radicalism does not develop and even tends to decease because of the self-defense system of the local society, in the form of the religious and socio-cultural system that arises from the doctrine, values and teachings of Islam practised by the Tarekat community. The study aims to understand the conceptual world of the Tarekat community faith towards radicalism and to explain the struggle of radical idealism in the midst of the dynamics of the religious Tarekat culture in West Sumatra. This research uses the descriptive-phenomenological approach. Focus group discussion was first conducted with the teachers (mursyid) and members of the Tarekat congregation followed by in-depth interviews with the teachers and members of the congregation. Observation was made to examine the socio-cultural conditions of the Tarekat community surrounding their activities in relation to their religious teachings and ideals. This study found that firstly, the fusion of Tarekat teachings with the Minangkabau culture was not conducive to the rise of radical idealism in West Sumatrasecondly, the resilience of Tarekat religious culture and the local wisdom of the Minangkabau prevented radicalism from taking root in the Tarekat community, thus reducing conflict, andthirdly, the opposition of the Tarekat to radicalism seen in its practice of dakwah culture, has shaped its lifestyle and response to the world
Matrilokal dan Status Perempuan dalam Tradisi Bajapuik: Studi kasus tentang perempuan dalam tradisi Bajapuik
No full textBuku ini cukup berguna untuk menambah pengetahuan dan informasi tentang berbagai dinamika kehidupan masyarakat Minangkabau, khususnya masyarakat Pariaman. Memang berbagai pertanyaan tentu saja dapat diajukan setelah membaca buku ini. Misalnya pertanyaan apakah tradisi bajapuik juga berlangsung pada perkawinan lintas daerah dan suku? Umpamanya antara orang Pariaman yang kawin dengan orang Minangkabau lainnya atau dengan suku lainnya di luar Minangkabau. Lalu bagaimana pula jika proses perkawinan itu dilaksanakan di daerah perantauan? Memang dibutuhkan penelitian lebih lanjut untuk menjawab pertanyaan-pertanyaan ini
Nagari customary justice system in west sumatra
No full textThe state recognizes and respects indigenous and tribal people and their traditional rights insofar as they are alive and in accordance with the development of society and the principles of the Unitary State of the Republic of Indonesia, as contained in Article 18 B paragraph 2 of the 1945 Constitution. However, the fulfillment of cultural identity and the rights of indigenous people have not been maximized. This study aims to find the conceptual model of the Customary Justice system in an effort to protect the existence of the rights of indigenous people to build the strength of civil society in West Sumatra. This research uses research and development methods. Data retrieval is done by survey, observation, interview, and Focus Group Discussion (FGD) methods. This study found that; 1) Minangkabau people have their own local wisdom in resolving customary disputes, even for a broader range of life issues, long before Indonesia was found, 2) Nagari Customary Justice system is a translation of Customary Limbago which is the life philosophy of Minangkabau people, 3) Nagari Customary Judicial institutional structure is a representation of the existence of the tribe in the Nagari, so that its cultural legitimacy becomes strong. And, 4) the Nagari Customary Justice system is an effort to build the sovereignty of civil society, namely an autonomous, independent, egalitarian, and democratic society. It is hoped that the results of this study will be a guideline in establishing the Nagari Customary Justice institution in West Sumatra
Nagari customary justice system in west sumatra
No full textNegara mengakui dan menghormati masyarakat adat dan suku dan hak-hak tradisional mereka selama mereka masih hidup dan sesuai dengan perkembangan masyarakat dan prinsip-prinsip Negara Kesatuan Republik Indonesia, sebagaimana tercantum dalam Pasal 18 B ayat 2 1945. Konstitusi. Namun, pemenuhan identitas budaya dan hak-hak masyarakat adat belum dimaksimalkan. Penelitian ini bertujuan untuk menemukan model konseptual sistem Peradilan Adat dalam upaya melindungi keberadaan hak-hak masyarakat adat untuk membangun kekuatan masyarakat sipil di Sumatera Barat. Penelitian ini menggunakan metode penelitian dan pengembangan. Pengambilan data dilakukan dengan metode survei, observasi, wawancara, dan Diskusi Kelompok Fokus (FGD). Studi ini menemukan bahwa; 1) Orang Minangkabau memiliki kearifan lokal mereka sendiri dalam menyelesaikan sengketa adat, bahkan untuk masalah kehidupan yang lebih luas, jauh sebelum Indonesia ditemukan, 2) Sistem Peradilan Adat Nagari adalah terjemahan dari Limbago Adat yang merupakan filosofi kehidupan masyarakat Minangkabau, 3) Struktur kelembagaan Adat Nagari adalah representasi dari keberadaan suku di Nagari, sehingga legitimasi budayanya menjadi kuat. Dan, 4) sistem Peradilan Adat Nagari adalah upaya untuk membangun kedaulatan masyarakat sipil, yaitu masyarakat yang otonom, mandiri, egaliter, dan demokratis. Diharapkan bahwa hasil penelitian ini akan menjadi pedoman dalam membangun lembaga Keadilan Adat Nagari di Sumatera Barat
Filsafat ilmu : cara mudah memahami filsafat ilmu
No full textFilsafat dapat didefinisikan sebagai refleksi rasional, kritis, dan radikal mengenai hal-hal mendasar dalam kehidupan. Refleksi rasional merupakan perenungan ilmiah yang tidak bersandar pada rasio atau akal dan penalaran. Filsafat merupakan ?seni bertanya?, mempertanyakan apa pun tanpa tabu, mempertanyakan tentang apa yang ada (being) maupun yang mungkin ada, sehingga filsafat kerap juga disebut berpikir spekulatif. Pertanyaan yang diajukan filsafat memiliki ciri khas yang mendalam (radikal). Kedalaman pertanyaan inilah yang menjadi distingsi antara filsafat dengan ilmu pengetahuan
SURAU SEBAGAI BASIS ISLAMISASI KULTURAL MASYARAKAT MINANGKABAU
Get PDFObserving various dakwah activity today, rather feels that the essence of dakwah began to lose value. Dakwah is no longer able to give directions over the life of the Islamic community. Moreover, if the dakwah activity is packed with business media, especially television, this may seem to add “syi'ar”of Islam, but actually she's dragged to the artificiality meaning of divine messages. Dakwah activity tends to significantly spectacle, versus guidance. When studied in the early development of Islamic Dakwah, it’s succeeded in giving the color of people's lives. Dakwah instead act to strengthen the local culture with a strong Islamic characterize. Islam in Minangkabau characterize it has become increasingly apparent. The combination of local and Islamic culture are felt in many Minang people's lives. One of the most influential cultural symbol in Minangkabau is the message of Islam, "surau". This paper seeks to provide an answer to how the concept of “surau” at the development of Islam in Minangkabau, and how the dakwah strategy of the surau, as well as how social functioning surau in the Minangkabau society. The study used a descriptive - phenomenological approach, a method that emphasizes the meaning to the understanding of society. In epistemology, the study is based on empirical generalizations and determination concepts. The results of this study indicate that the meaning of the surau had been developed through a process of social Islamization. Furthermore, surau important role in the development and spread of Islam in Minangkabau, as a center of dakwah and educational activities , as well as the center of social activities. Surau role in maintaining its existence as a social institution in fostering the values of divinity and humanity in the social relations. At the same time, surau has a socially established itself as one of the important parts of the socio-cultural system of the Minangkabau society. So conceptually, surau style education can serve as a role mode propagation methods and strategies based on the knowledge of local cultur
Sosiologi dakwah
No full textBuku ini hadir sebagai sebuah jawaban munculnya kegelisahan dan kegersangan di tengah belantara intelektual yang cenderung keceplosan dalam memaknai dakwah. Terkadang para pengkaji ilmu dakwah terlihat agak kesulitan membedakan antara berbagai kajian dakwah, baik ilmu dakwah, filsafat dakwah, metode dakwah, teologi dakwah maupun perangkat-perangkat ilmu dakwah lainnya. Bahkan untuk kajian metodologi dakwah, banyak terdengar antara satu dan yang lain dikaji dan di bahasa dalam interpretasi dan penjelasan yang terlihat tidak berbeda
