216 research outputs found
Kritikan terhadap politik kepimpinan melalui penghasilan karya seni / Noor Enfendi Desa, Abdul Aziz Zalay @ Zali dan Noor A’yunni Muhammad
Demokrasi adalah suatu ideologi politik yang lahir dari evolusi pemikiran liberalisme yang mana lebih menekankan kepada kebebasan dan kedaulatan yang mengagung-agungkan individualisma. Penulisan ini, lebih memfokuskan kepada kritikan terhadap suasana politik secara sindiran melalui penyampaian karya seni. Politik adalah proses dan cara untuk membuat keputusan untuk sesuatu kumpulan.
Apakah itu politik? Politik didefinisikan dengan sangat variatif, samaada berpandangan positif mahupun negatif. Politik sering diterjemahkan dengan penggunaan kuasa atau kemenangan, suatu proses membuat keputusan secara kolektif, peruntukan masa yang terhad, atau sebagai arena pertarungan kepentingan yang penuh muslihat. Secara lebih ringkas dalam binaan politik Malaysia adalah berbau perkauman. Justeru ini menyebabkan banyak dasar-dasar yang dibentuk oleh kerajaan adalah terpengaruh dengan binaan politik yang bentuk oleh pendapat umum yang berbau perkauman. Malah sejak awal penubuhan Malaysia, fenomena ini sering menjadi penentu dalam tindak-tanduk kerajaan. Satu contoh dari hal ini adalah penyingkiran Singapura dari Persekutuan
Malaysia (Leifer, 1977
World#QuranHour@PAB 13 April 2023 / Noor Azliza Aziz
Program World#QuranHour telah diadakan di Perpustakaan Al-Bukhari, UiTM Cawangan Pahang Kampus Jengka dan PTAR Kampus Raub. Bertemakan “ Berinteraksi Dengan Al-Quran : Dunia dan Penyayang” Surah Al-Insan ( Manusia ) , Surah ke-76, ayat, Juzuk ke-29, Madaniyyah. Program ini diadakan secara zikal dan maya yang telah dihadiri oleh warga UiTM Cawangan Pahang. Bacaan Surah Al-Insan dipimpin oleh Ustaz Muhammad Faridzul Bin Fadzil Pegawai Eksekutif Kanan Uhei UiTM Cawangan Pahang Kampus Jengka. Selesai bacaan surah satu perkongsian tadabbur dan resolosi daripada surah Al-Insan bermula ayat 1 hingga 31disampaikan oleh Dr. Norhapizah Binti Mohd Burhan, Pensyarah Kanan Akademi Pengajian Islam Kontemporari UiTM Cawangan Pahang. Terima kasih kerana menyertai program ini
Alternative education or teaching radicalism? New literature on Islamic education in Southeast Asia
This review article focuses on three recent publications on Islamic education in Southeast Asia. While two are monographs on South Thailand and Myanmar/ Burma, one is a collection of essays on Indonesia, Malaysia, South Thailand, Cambodia, and the Southern Philippines. All works highlight local, regional and international educational networks, as well as their connections to the Indian subcontinent and the Middle East. Based chiefly on first-hand fieldwork, the works deliver an up-to-date and detailed picture of current discussions and developments regarding Islamic education in Southeast Asia. Key words Education ; Islam ; Southeast Asia ; Indonesia ; Malaysia ; Thailand ; Myanma
Transkrip wawancara bersama Encik Wong Nye Hua pemilik produk makanan roti titab / Muhammad Nazir Abdul Aziz and Nur Aliahsafiyah Atikah Mat Noor
Transkrip ini mengandungi temu bual bersama Encik Wong Nye Hua mengenai kejayaan beliau dalam bidang penghasilan produk roti titab. Transkrip temu bual ini dijalankan di Kopitiam Kita, Kota Bharu, Kelantan pada 5 Mei 2018 bermula jam 2.00 tengah hari. Beliau adalah pemilik Kopitiam Kita yang pencipta roti titab. Transkrip ini menyentuh serba sedikit mengenai latar belakang dan juga pengalaman beliau dalam mengusahakan roti titab. Temu bual ini lebih tertumpu kepada bidang kerjaya sebelum dan selepas mengusahakan roti titab. Selain itu, beliau turut berkongsi tentang proses memperoleh paten dan proses pembuatan roti titab
Intoxication and self-defence : a comparative study of principles of English law and Shari'ah
The study is based upon an analysis of the general principles of criminal liability in English law and Shari 'ah. It is hoped that it may provide a valid basis for discussion of the future development of criminal law.
The relationship between law and society is an organic one and this relationship in Shari'ah is based on revelatory text of precepts, law, and admonitions. Shari'ah is an
essential part of faith of every Muslim; a sound knowledge of its principles not only gives him a sense of inner fulfilment but enables him to order his life according to the dictates of his religion. On the other hand, in English law, religious beliefs and private morality might be viewed as not a matter for law. Religion is in that context generally conceived as a spiritual sphere of supra-human connotation distinct from law, which is basically a secular concern.
Both the systems of law under consideration are different in their sources and nature. English law, being a positive law, finds its source in legislation and other recognised
sources. Shari 'ah is a divine ordinance imposed upon people without having a freedom of choice and it has its roots in its primary sources, the Holy Qur'an, and the Sunnah.
However, the revelatory nature of Shari'ah does not render it entirely inflexible and immutable. The finality of authoritative legal texts is confined only to a limited number of injunctions in the primary sources. The secondary sources provide flexibility to meet the changing requirements of society. A legal system should strike a fair balance between flexibility and inflexibility of legal rules. A very flexible system of law may lead to inconsistencies, illogicalities and at the same time may be subject to abuse by judges while a rigid system, which leaves no room for judicial discretion is likely to
lead to injustice in certain cases. It is submitted that the very flexible nature of English law has left it full of inconsistencies and illogicalities, despite the appropriate use of judicial discretion.
The research offers a general view of modern thinking about the theoretical foundations and methodology of Shari'ah Shari 'ah recognises a variety of sources and methods from which a rule of law might be derived. Part-I of the thesis discusses the evolving principles of Islamic jurisprudence from their rudimentary sources. The specific relationship between socio-religious reality and the production of theoretical legal discourse is illustrated in Part-11 and III while dealing with the problem of intoxication
and private defence in society. It suggests that Shari'ah provides a framework in which the complex and sometimes competing needs of an individual and society can be fairly
apportioned.
The research will demonstrate that there is a well developed system of criminal law in Shari'ah that can be compared with the most developed and civilised criminal law of the contemporary world, for example, English criminal law. In order to compare the compatibility of both the legal systems, the approaches of both towards the problems of intoxication and self-defence have been taken as a parameter. Though Shari 'ah provisions seem to be predominantly prescriptive as compared to English criminal law, the comparison will show that it can provide practical solutions to problems faced by human society of any age. Shari 'ah being a revealed law is proactive in its nature. It takes action to cause changes and not only react to a change when it happens. This particular feature can be felt while dealing with the problem of intoxication. English
criminal law, on the other hand, being a positive law bears the characteristics of a reactive law. It reacts to events or changes rather than acting first to cause change or
prevent something. Another major difference between the two legal systems might be that English criminal law has passed through many evolutionary phases and reached at the present stage through the efforts of the political power and the state; whereas, Muslim states and governments throughout the centuries neither had a hand in the development of Islamic jurisprudence nor in the training and certification of jurists or jurisconsults whose task it was to formulate the law.
History suggests that using the combined forces of religion, morality and law Shari'ah has effectively eradicated social evils and created a peaceful environment for human coexistence, where every one can enjoy his rights without a fear of infringement by the others. In cases of infringement of such rights, the offender shall be liable to severe punishments. The principles of criminal liability are on a par with the corresponding principles of the English criminal law. While protecting the rights of the victim of the crime, Shari'ah does not ignore the rights of the offender for fair trail, impartial justice and liability for punishment proportional to the offence committed by him. At the same time it recognises excuse and justification defences under appropriate circumstances, as
it will be evident while comparing the defences of intoxication and self-defence with the same in English criminal law.
The study reveals that there are similarities and differences between English law and Shari'ah when considering the issue of crime and criminal liability. However, this may be considered as normal phenomenon of comparing any two different legal systems. The differences can be attributed to their sources, origin, history and nature of the social values to be protected. Similarities can be ascribed to zeal for social justice and stability.
The study of differences and similarities will provide an opportunity to illuminate our understanding of law and the process of its development. As both the systems have their
own methodology to tackle legal issues, a different approach to the similar problem will provide a fresh insight leading to revitalised solutions. It will also be helpful to understand the methodology and the legal reasoning of both the systems leading towards a better understanding of law in general and at the same time providing efficient means for improvement
The Political Thought of the Late H.H. Sheikh Zayed Bin Sultan Al Nahyan, Founder of the United Arab Emirates (1966 - 2004)
This thesis highlights the political thought of H.H. Sheikh Zayed Bin Sultan Al Nahyan, a man who made decisive contributions to the history of the twentieth century, and the various reflections of this political thought on the UAE, its people and the international community at large. In this regard, it explores and analyzes a multifaceted political thought that took its form in political practice in the establishment of the Federation, the management of crises and in the building of a prosperous enduring nation. Evaluating the factors that influenced the formation of the doctrinal matrix of Sheikh Zayed Bin Sultan Al Nahyan, this thesis traces the background from within which Sheikh Zayed’s leadership skills evolved and developed. From his early years onwards, Sheikh Zayed made a firm commitment to undertake the considerable task of building a fully fledged state out of a divided tribal background, improve the lives of citizens, and carve a place for the UAE in the international arena.
This research project illustrates the implications and dimensions of Sheikh Zayed's political thinking process exemplified in his discursive statements and actions. It documents and analyzes the career achievements of Sheikh Zayed, a statesman acknowledged by contemporary and future generations to have had significant impact on the political direction and overall development of the UAE. This impact also demonstrates the potential of his contribution to the field of political thought.
One of this study’s primary conclusions is that the accomplishments of Sheikh Zayed Bin Sultan Al-Nahyan during his rule have resulted primarily from his development of an integrated doctrine of governance that reflected his humanistic outlook. In this regard, at both the domestic and international levels, Sheikh Zayed’s political decisions and acts were undertaken with reference to this outlook
سرائیکی لُغت نویسی: آغاز و ارتقا
Religious texts of Saraiki are the preliminary samples of dictionary writing in Saraiki. Besides orientalists like Edward O'Brien, Andrew Jukes, James Wilson, the local language experts Akhtar Waheed Ansari, Jamshed Kamtar Rasoolpuri, Dilshad Kalanchvi, Fida-e-Athar, Aslam Qureshi, Bashir Ahmad Zami, Maulana Aziz ur Rehman Aziz, Maulana Noor Ahmad Fareedi, Dr. Mahar Abdul Haq, Qais Fareedi, Shaukat Mughal, Saadullah Khetran etc. contributed a lot in the development of Saraiki dictionary. Though remarkable work on Saraiki lexicography has been done yet a lot more attention is required to produce Saraiki dictionary in light of international standard of lexicography
National Library of Malaysia Annual Report 2001
This Annual Report reflects the PNM activities during 2001, to support their vision,"The National Library of Malaysia aspires to be a world class library in the provision of excellent information services towards the realization of Malaysia's vision of becoming an industrialised and developed nation by the year 2020." and mission,"To ensure that all Malaysians have equal access to library services and facilities as well the ability to utilise Malaysian and universal intellectual heritage knowledge through a national infrastructure of integrated electronic libraries.
Keli Frozen Fydaqueen: case study: company analysis / Addina Syaza Abdul Aziz … [et al.]
For assignment purposes, a case study is done on small businesses to provide greater exposure to students in entrepreneurship. Therefore, we did a case study on a small business – Keli Frozen Fydaqueen. The business is a family-owned business that was founded in June 2020 by Puan Rafidah Binti Mohd Noor. We had followed the proper procedures and discussed the date and time with Puan Rafidah about the interview through an online WhatsApp call. We interviewed Puan Rafidah on the evening of 7 November 2021. We had gathered as much information as possible to complete the report on the case study. We put together the information and constructed a business model canvas that consists of customer segments, value proposition, distribution channel, customer relationship, revenue stream, key activities, key resources, key partners, and cost structure. From the interview, we also get to know the weaknesses of Keli Frozen Fydaqueen. The business has limited market coverage, weak advertising, and unsuitable property used to conduct the business. Hence, we included some solutions in the report for each of the problems, hoping that it will help Keli Frozen Fydaqueen to operate a better performance
اُردو افسانہ نگاری میں بلوچ اہلِ علم کی خدمات
The Baloch writers of Pakistan contributed a lot in the genre of Urdu short story. This article critically introduces such Baloch writers and their collections of Urdu short stories. Those Baloch writers who translated the foreign short stories or compiled collections, have also been critically appraised. The Baloch writers contributed 21 collections of Urdu Short stories so far, out of them 13 are self written, three partially written, three translated from Balochi, Brahoi and English literature, while two collections have been compiled. The prominent Baloch Urdu short story writers are: Prof. Anwar Ahmed Zai, Rafia Sarfraz Ahmadani, Tariq Baloch Sahrai, Abdul Rehman Ghaur, Muhammad Shafi Baloch, Mussarat Leghari, Maulana Noor Ahmed Khan Fareedi, and Prof. Yasmin Huma Gurmani. However Azra Hafeez ur Rehman Buzdar and Prof. Aziz Muhammad Bugti have also wrote short stories on a short scale. The fiction translators are: Afzal Murad and Prof. Dr. Shah Muhammad Marri. The short story collection Compilers are: Prof. Dr. Imtiaz Baloch and Prof. Nasim Akhtar Nasim Mastoi. The first Urdu short story Collection written by a Baloch writer is: "Islami Afsanay Vol. I", published by Maulana Noor Ahmed Khan Fareedi in 1952.
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