386 research outputs found
019 - Hanan Alqarni
No full textIncludes bibliographical references.In spite of growing attention to the needs of post-secondary English language learners, many of these students continue to struggle with their university coursework. According to Hyland, (2002) gaps in school curricula may be one of the factors contributing to this phenomenon. To address this issue, scholars have suggested that course designers employ Needs Analysis to improve the alignment between curricula at the university level (Zohrabi, 2010). However, without a concrete example of how a needs analysis is conducted, many instructors may be reluctant to take on such a project. The purpose of this panel poster is to provide EAP instructors and course designers with a first-hand account of an actual needs analysis project, and to demonstrate how data from this project was used for curriculum alignment. In this poster, the panelists will begin by introducing the concept of needs analysis, and explaining its relevance to the EAP context. Next, the panelists will discuss how they applied this concept in order to determine the needs of a population of international students at a public university. Participants will learn specifically how data was collected and analyzed using Present Situation Analysis, Target Situation Analysis, and Discourse Analysis methods. They will also learn how the research findings were used to redesign the curriculum of a foundational EAP course, in order to better prepare students for future university coursework. Participants will be given an opportunity to ask questions to the panelists about their work. They will also receive handouts with information about designing, implementing, and applying the results of a needs analysis, with references to sources of additional information.This poster will explore how needs analysis can be used to improve the alignment of post-secondary EAP curricula. The author will discuss her own needs analysis project, detailing her methods of data collection and analysis, and share how the findings were used to redesign the curriculum of an EAP course
Représentations littéraires du sacré dans le roman maghrébin de langue française
No full textThis interdisciplinary study explores how Driss Chraïbi’s L’Homme du Livre (1995), Assia Djebar’s Loin de Médine (1991), and Anissa Boumediène’s La fin d’un monde (1991) present accounts of particular historical moments in early Islam. This study explores the role of the imagination as well as freedom of invention when reconstructing historical events. It engages the novels through a study of the interplay between the literary text and the sources and traditions that impact and shape the text narrative. Gaining direct access to the original sources in Arabic serves to analyze how religious and early historical materials are considered in and reflected by the fictional texts. Because the sources tend to differ in both content and approach, this study examines their preoccupations in order to determine the criteria of selection applied by each novelist.Ph.D.Includes bibliographical referencesIncludes vitaby Hanan Elsaye
Program less waste sebagai inovasi dakwah Hanan Attaki
No full textDakwah tentang pengurangan sampah sangat penting dilakukan mengingat persoalan sampah masih menjadi problem bersama yang belum terselesaikan solusinya. Namun, tidak banyak para pendakwah yang melakukan dakwah dengan tema lingkungan, pengurangan sampah khususnya. Hanan Attaki sebagai pendakwah muda yang memiliki banyak pengikut, melakukan inovasi dakwah dengan mengkampanyekan program less waste sebagai materi dakwah. Tulisan ini merupakan studi kasus pada dakwah yang dilakukan Hanan Attaki di komunitas pemuda Bandung. Tulisan ini membahas tentang dua hal, pertama tentang inovasi dakwah yang disampaikan oleh Hanan Attaki kepada para pemuda untuk menanggulangi permasalahan sampah di kota Bandung, kedua tentang proses program less waste mampu memaksimalkan peran pemuda. Penulis menggunakan pendapat Al-Bayanuni dalam kitab Al-Madkhal Ila Ilmi Dakwah dalam menganalisis. Hasil studi menunjukkan bahwa inovasi dakwah Hanan Attaki dilakukan dengan membuat program less waste merupakan tindakan awal dalam pengaplikasian materi yang disampaikan kepada pemuda kota Bandung. Less waste dijadikan sebagai gaya hidup baru bagi para pemuda Bandung. Para pemuda diajarkan cara meminimalisir dan mengelola sampah organik dan anorganik. Sehingga, program less waste dapat membuat pemuda Bandung terlibat mengambil peran dalam isu lingkungan sekaligus mengatasinya secara langsung, serta mampu mengubah gaya pemuda yang suka nongkrong di cafe menjadi nongkrong di masjid. Da'wah about waste reduction is very important considering the problem of waste is still a common problem whose solution has not been resolved. However, not many preachers carry out preaching on the theme of the environment, especially waste reduction. Hanan Attaki as a young preacher who has many followers innovates da'wah by campaigning for a less waste program as a material for da'wah. This paper is a case study on the da'wah carried out by Hanan Attaki in the Bandung youth community. This paper discusses two things, first about the da'wah innovation conveyed by Hanan Attaki to youths to overcome the waste problem in the city of Bandung, second about the process of the less waste program capable of maximizing the role of youth. The author uses Al-Bayanuni's opinion in the book Al-Madkhal Ila Ilmi Dakwah in analyzing. The results of the study show that Hanan Attaki's innovation in preaching by creating a less waste program is the first step in the application of the material presented to the youth of Bandung. Less waste is used as a new lifestyle for Bandung youth. The youth are taught how to minimize and manage organic and inorganic waste. Thus, the less waste program can make Bandung youths involved in taking part in environmental issues as well as addressing them directly, as well as being able to change the style of youth who like to hang out in cafes to hang out in mosques
Living With Parkinson’s Disease: A Jordanian Perspective
No full textAbstract
Date Presented 3/31/2017
This study explored the lived experiences of Jordanian persons with Parkinson’s disease, both challenges and adaptations. Some of these challenges and adaptations are rooted within the Jordanian Arabic and Islamic culture. It is highly recommended that therapists be aware of these cultural issues.
Primary Author and Speaker: Mohammad Nazzal
Additional Authors and Speakers: Hanan Khalil</jats:p
Islam Nusantara sebagai Paradigma Ustadz Hanan Attaki
No full textParticularly in Indonesia, Islam Nusantara is a view initiated by Nahdlatul Ulama (NU) in response to geographical dispersion. Traditionalist Islam, also known as Islam Nusantara, is a Sufi-inspired orientation and is often generalized in NU discourse as Indonesian Islam, thereby ignoring the differences between the two. It is a hybrid form of Islam developed mainly in Java since the 16th century, which gradually blended with Javanese adat (customary law), Hinduism, Buddhism, and mystical practices. Through this argument, the phenomenon of hijrah, especially in Indonesia, has become the author\u27s concern, one of which is the latest, namely the inclusion of Ustad Hannan Attaki in the largest organization in Indonesia, even the world, namely Nahdlatul Ulama. This study aims to describe aspects of Nahdlatul Ulama-style Islam Nusantara that can influence Ustad Hannan Attaki\u27s views. This research is a type of descriptive qualitative research with various literature reviews. The results of this article show that the authority of Kiai as the main component of Nusantara Islam has influenced Ustad Hanan Attaki\u27s thinking paradigm, especially through the figure of KH. Marzuki Mustamar. For Ustaz Hanan Attaki, KH. Marzuki is not only a representation of scientific sanad, but also a role model. He realizes that adhering to Ahlusunnah wal Jamaah is not enough without NU attachment, so allegiance to Nahdlatul Ulama is a form of commitment to peaceful da\u27wah
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Identity, discrimination, and belonging : the Arab American Muslim experience
No full textThis dissertation fills a significant lacuna in the literature exploring the experiences of emerging adults with minoritized identities, specifically Arab American Muslims. Arab American Muslims hold an ethnic identity (i.e., being Arab) and a religious identity (i.e., being Muslim) that are commonly conflated. This conflation can have an impact on their understanding of themselves (i.e., identity) and negative experiences from others (i.e., discrimination). Social identity theory (Tajfel & Turner, 1979) ties the meaning-making process that individuals partake in to understand their identity to its influence on their mental health outcomes. According to the cumulative racial/ethnic trauma model (Awad et al., 2019), Arab Americans experience chronic micro-level and macro-level factors of trauma, such as discrimination and issues of identity. Those factors, in turn, impact individual-level and group-level outcomes, including experiences of belonging and mental health outcomes. This dissertation utilized path analyses to examine the role of micro-level factors (i.e., discrimination and identity) in predicting an individual-level outcome (i.e., psychological distress) through a group-level outcome (i.e., belonging) as a mediator.
The overall findings provided three main ideas which provide significant additions to the literature exploring the experiences of young Arab American Muslims. First, the findings provide evidence of an intersectional ethnic-religious discrimination experience but a distinction between ethnic identity and religious identity. Second, the main finding that provides an opportunity for further exploration is the significant role that religious identity centrality played in predicting belonging and distress for this sample while ethnic identity centrality did not play a role in these relationships. Third, the role of belonging stood out as an important meditator when explaining the religious identity-distress and discrimination-distress relationships for young Arab American Muslims. While this study’s use of path analyses provides support for these relationships, future research can further explore causal relationships between these key variables through longitudinal studies. Additionally, future studies can explore the impact of cultural-geographical differences, such as the impact of living in an Arab or Muslim epicenter, which may provide more nuance to the experience of this diverse group.Educational Psycholog
Estudio del efecto protector de la melatonina en el cristalino, análisis de su acción hipotensora y modulación de su secreción usando un filtro amarillo
No full textTesis inédita de la Universidad Complutense de Madrid, Facultad de Óptica y Optometría, leída el 21-04-2022El cristalino es una lente biconvexa, avascular y transparente situada en el polo anterior del ojo por detrás del iris. Su función principal es enfocar la luz a la retina. La opacificación o pérdida de transparencia del cristalino genera cataratas, la principal causa de ceguera reversible en el mundo, siendo el estrés oxidativo un mecanismo patológico clave en su desarrollo. La melatonina es una neurohormona secretada principalmente por la glándula pineal, también es producida a nivel ocular en estructuras como el cuerpo ciliar, la retina y el cristalino. La síntesis y liberación de melatonina sigue un ritmo circadiano, siendo suprimida su liberación mediante la luz por la activación del fotopigmento melanopsina. Recientes estudios han evidenciado la presencia de este fotopigmento en el cristalino y como su activación mediante luz azul disminuye la expresión de enzimas biosintéticas de la melatonina así como su producción, sugiriendo que la modificación de la luz, por ejemplo mediante el uso de filtros, podría regular la liberación de melatonina ocular. La melatonina actúa como agente antioxidante, adquiriendo así un potencial anticataratogénico. Se desconoce si los niveles de melatonina ocular presentan alguna alteración en la patología de cataratas, repercutiendo en la progresión de la enfermedad...The lens is an avascular and transparent structure located in the anterior pole of the eyeball behind the iris. Its main function is to focus light on the retina. The opacification or loss of transparency of the lens generates cataracts, which are the main cause of reversible blindness in the world. Oxidative stress is a key pathological mechanism in cataract progress.Melatonin is a neurohormone mainly secreted by the pineal gland and also produced at eye structures such as the ciliary body, the retina and the lens. The synthesis and release of melatonin follows a circadian rhythm. Melatonin release is suppressed by the activation of the photopigment melanopsin by light. Recent studies have shown the presence of melanopsin in the lens and how its activation by blue light exposure decreases the expression of enzymes involved in melatonin biosynthesis as well as neurohormone production, suggesting that light modulation, for example with filters, could regulate melatonin in the eye. Among the functions of melatonin in the eye highlights its possible role as an antioxidant agent. Taking into account the relationship of cataracts with oxidative stress, the anticataratogenic potential of melatonin has been suggested. It is unknown whether ocular melatonin levels are altered in cataracts, which could affect the disease progression...Fac. de Óptica y OptometríaTRUEunpu
La Fontaine's Fables (Hebrew): ????? ?? ??????,
No full textAccording to the eBay seller, this is a very rare book. I believe him! It has the feel of a book put together by hand. It is about 7 3/8 square with rounded corners. He describes the canvas spine as new, but I would think that it also possible that it was put on by the publisher in 1942. The front cover and some pages have tears at the outside corner that have been artistically repaired. The tears do not affect the pictures. The nine pages have delightful colored illustrations that remind one of Hellé's work. The fables here include CF (also on the cover); Hercules and the Carter; OF; GGE; GA; FS; and TMCM. Between GGE and GA there is a fable and picture of a man happily watering flowers. GGE might be the most representative of the lovely pictures. I ordered this book, traveled to the Bay Area, and then wondered as I saw it still advertised on eBay. I am glad that I found it here when I returned home!Language note: HebrewLevin Kipni
Gender relations and sexuality in Arab women’s writing: A narratological reading of Hanan al-Shaykh’s novel Ḥikāyat Zahra
No full textThis thesis examines gender relations in the war novel Ḥikāyat Zahra (1989) by the Lebanese author Hanan al-Shaykh. The analysis focuses on interpersonal relations among male and female characters in the novel as well as perceptions of gender and sexuality within a patriarchal order as depicted in the writing of Hanan al-Shaykh. The analysis is derived from a theoretical approach inspired by the work of Evelyne Accad’s Sexuality and War: Literary Masks of the Middle East. The thesis applies narratology as a method to show how gender and sexuality are constructed within the text. The analysis is divided into four main sections (1) dysfunctional family relations: patriarchy and false landmark (2) Defective gender relations: the reification of Zahra and the obsession of virginity (3) From inner to outer madness and (4) Illusions of agency and freedom during the war. Together these sections demonstrate the significance of sexuality and gender relations in women’s writing on the Lebanese Civil War. I argue that the novel presents a society where issues that eventually cause the breakout of a destructive civil war are rooted in the social structure which is based on patriarchal values. Due to these values, women are never seen as independent beings with agency capable of balancing between desire and morals. Thus, women become the primary victims of both political and social violence in the context of war
GAYA PENAMPILAN DAKWAH HANAN ATTAKI, ALI JABER, DAN MIFTAH
No full textIn preaching, da\u27i must need a way or method to provide attractiveness for the object of da\u27wah to enter into the study of da\u27wah, the ethics of fashion as a thing that is very noticed by the community in the da\u27wah of its da\u27i, no wonder when fashion trends today become a favorite thing of the community in a da\u27wah delivered by the da\u27i. It has been widely studied about the ethics of fashion in preaching in order to attract mad\u27u, but not all people have a fashion interest in one da\u27i. In this journal, the author took three examples of da\u27i using clothes that were able to attract mad\u27u in his da\u27wah studies, namely Hanan Attaki, Ali Jaber, and Miftah. The purpose of this journal is because the public knows that fashion is able to cause mad\u27u interest in a da\u27wah. With this journal, we will know that all kinds of clothing can be used as a trend of da\u27wah as long as it doesn’t violate ethics of da\u27wah fashion that is in accordance with shariat isla
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