418 research outputs found
ANALISIS FINANSIAL RUMPUT LAUT DI KELURAHAN BINTARORE KECAMATAN UJUNG BULU KABUPATEN BULUKUMBA
No full textPenelitian bertujuan mengetahui penerimaan, biaya, pendapatan, R/C ratio, serta BEP Produksi dan BEP harga dalam usahatani rumput laut. Penelitian dilakukan di Kelurahan Bintarore Kabupaten Bulukumba dengan pertimbangan salah satu sentra usaha rumput laut disepanjang pesisir pantai di Sulawesi Selatan dengan memanfaatkan rumput laut Euchema cottoni untuk dibudidayakan. Pengambilan sampel dilakukan secara purposive. Hasil Penelitian menunjukkan bahwa pernerimaan usahatani rumput laut sebesar Rp. 12.812.500/musim, biaya produksi yang dikeluarkan sebesar Rp. 4.695.000/musim, dan memberikan pendapatan sebesar Rp. 8.117.500/musim. Hasil analisis finansial secara R/C ratio memberikan nilai 2,72 yang menunjukkan bahwa usahatani rumput laut mengguntungkan karena memiliki nilai lebih besar dari nilai 1. Hasil perhitungan BEP produksi sebesar 375,6 kg yang menunjukkan bahwa rumput laut harus dijual diatas nilai tersebut untuk memperoleh keuntungan. Hasil BEP harga sebesar RP. 4.580/kg yang menunjukkan titik impas harga. BEP produksi dan BEP harga dilapangan lebih besar dari nilai perhitungan menunjukkan bahwa usahatani rumput laut layak diusahakan
PEMBERDAYAAN PEREMPUAN MENGHADAPI MODERNISASI PERTANIAN MELALUI KELOMPOK WANITA TANI (KWT) PADA USAHATANI SAYURAN DI KECAMATAN BISSAPU KABUPATEN BANTAENG
No full textThis research aims to: (1) knowing the forms of women empowerment through women farmer group (KWT) in facing the modernization of agriculture, the programs undertaken, and the level of women participation in that groups. (2) Assess the social and economic impacts of women empowerment through women farmer groups (KWT). This research was in Kecamatan Bissapu Banteng Regency, choose samples of two groups of women farmers (KWT) Paranglabbua and Lemoa Sejahtera. Take sample by purposive sampling taking six people (chairman, secretary, treasurer and 3 member) from KWT Paranglabbua and Lemoa Sejahtera, and one agriculture extension agent. Technique data analysis are: (a) qualitative descriptive on: (1) forms of empowerment, (2) programs undertaken by each group and social impact. While (b) participation rate is used scoring technique. (c) the economic impact is related to contributions using contribution analysis. The results of the research show that: The form of women empowerment in farmer group (KWT): socialization, routine meeting, demonstration in experiment garden, counseling and training of vegetable processing involving extension instructor. Women empowerment program: Provision of production facilities, , experimental garden, agricultural processing, and counseling. The participation in women farmers group is high because of the value of benefits obtained in the form of knowledge and skills. (4) Increasing the role of women (4). Expansion of the work sector from the domestic sector to the domestic and public sectors (agriculture sector). (4) Increasing communication and cooperation (4) . While the economic impacts are: (1) creating employment in the field of agriculture (2) adding value to agricultural products with processing technology utilization (3) contributing income of 7.03%
PARTISIPASI DAN KONTRIBUSI EKONOMI IBU-IBU RUMAH TANGGA PETANI DALAM PENGELOLAAN RUMPUT LAUT DI KELURAHAN BINTARORE KECAMATAN UJUNG BULU KABUPATEN BULUKUMBA
No full textThe aim of this study to determine the economics participation and contribution of women farmers households in the Bintarore village Ujung Bulu sub-district Bulukumba regency. The population in this study are 132 people, drawn sample by 20% from a total population so that 26 housewives farmers were obtained. Sampling is done by simple random sampling method. Data analysis that used in this research is qualitative analysis through interpretation and comprehension. Furthermore, the percentage of housewives farmers participation in the pre-production and post-harvest stage of seaweed farming in Bintarore village, Ujung Bulu sub-district, Bulukumba regency, calculates the income of housewives in seaweed production is number of expenses made by housewives Ladder in pre-production activities multiplied by price (Rp / stretch).The results showed that housewives farmers household participated more in pre-production activities compared with post-production activities, the economic impact for housewives provided additional income for the family despite the small nominal value
In religion’s name: abuses against religious minorities in Indonesia
No full textOn February 6, 2011, in Cikeusik, a village in western Java, around 1,500 Islamist militants attacked two dozen members of the Ahmadiyah religious community with stones, sticks, and machetes. The mob shouted, “You are infidels! You are heretics!” As captured on video, local police were present at the scene but many left when the crowd began descending on the Ahmadiyah house. By the time the attack was over, three Ahmadiyah men had been bludgeoned to death.
Ahmad Masihuddin, a 25-year-old Ahmadiyah student, recalled, “They held my hands and cut my belt with a machete. They cut my shirt, pants, and undershirt. I was only in my underwear. They took 2.5 million rupiah (US$270) and my Blackberry [cell phone]. They tried to take off my underwear and cut my penis. I was laying in the fetal position. I tried to protect my face, but my left eye was stabbed. Then I heard them say, ‘He is dead, he is dead.’”
While the Cikeusik attack was particularly gruesome, it is part of a growing trend of religious intolerance and violence in Indonesia. Targets have included Ahmadis (the Ahmadiyah), Baha’is, Christians, and Shias, among others. There have also been cases of Christians in Christian-majority areas preventing Sunni Muslim mosques from being built. Affected individuals have ranged from people with permits to build houses of worship to those seeking to have their actual religion listed on their ID cards, to children bullied by teachers and other pupils at school.
In important respects, Indonesia is rightly touted for its religious diversity and tolerance. Since President Suharto was forced to step down in 1998, after more than three decades in power, inaugurating an era of greater freedom in Indonesia, viewpoints long repressed have emerged into the open. A strong thread of religious militancy is among them. As detailed in this report, the government has not responded decisively when that intolerance is expressed through acts of harassment, intimidation, and violence, which often affect freedom of expression and association, creating a climate in which more such attacks can be expected.
According to the Jakarta-based Setara Institute, which monitors religious freedom in Indonesia, there were 216 cases of violent attacks on religious minorities in 2010, 244 cases in 2011, and 264 cases in 2012. The Wahid Institute, another Jakarta-based monitoring group, documented 92 violations of religious freedom and 184 incidents of religious intolerance in 2011, up from 64 violations and 134 incidents of intolerance in 2010.
In researching this report, Human Rights Watch interviewed 16 members of religious minorities who had been physically assaulted by Islamist militants in seven separate incidents−four of them sustaining serious injuries. Twenty-two others had their houses of worship or own houses burned down in six separate incidents. We also summarize here many more incidents reported in the press or documented by other investigators. In addition to intimidation and physical assaults, houses of worship have been closed, construction of new worship facilities halted, and adherents of minority faiths subjected to arbitrary arrest on blasphemy and other charges.
In most cases, the perpetrators of the intimidation and violence have been Sunni militant groups − described throughout this report as Islamist groups − at times acting with the tacit, or occasionally open, support of government officials and police. Groups that have participated in or supported the targeting of minority religions include: the Islamic People’s Forum (Forum Umat Islam, FUI), the Indonesian Muslim Communication Forum (Forum Komunikasi Muslim Indonesia, known as Forkami), the Islamic Defenders Front (Front Pembela Islam, FPI), Hizbut-Tahrir Indonesia, and the Islamic Reformist Movement (Gerakan Islam Reformis, Garis). These groups are united by their espousal of an interpretation of Sunni Islam that labels non-Muslims, excluding Christians and Jews, as “infidels,” and labels Muslims who do not adhere to what they define as Sunni orthodoxy as “blasphemers.”
The harassment and violence directed at minority religious groups is facilitated by a legal architecture in Indonesia that purports to maintain “religious harmony,” but in practice undermines religious freedom. Indonesia’s 1945 constitution explicitly guarantees freedom of religion, as does the International Covenant on Civil and Political Rights, to which Indonesia is a party. However, the Indonesian government has long enacted, and in recent years strengthened, legislation and regulations that have subjected minority religions to official discrimination and made them extremely vulnerable to the members of the majority community who take the law into their own hands.
In numerous instances documented in this report, harassment and intimidation of minority communities by militant Islamist groups has been facilitated by the active or passive involvement of Indonesian government officials and security forces. These groups have cooperated with, or applied pressure on, local authorities to prevent the issuance of building permits for religious minorities’ houses of worship, sought the removal of religious minority communities to new locations, or to stop them from worshipping in their area altogether. In some cases, Christian churches that have met all of the legal requirements for construction have had their permits revoked by local authorities after pressure from Islamist groups, even in the face of Indonesian Supreme Court decisions ruling the construction legal.
This report also documents incidents in which police failed to take action to prevent violence against religious minorities or provided no assistance in the aftermath of such incidents. Police all too often have been unwilling to properly investigate reports of violence against religious minorities, suggesting complicity with the perpetrators. Nor has the justice system proven to be a defender of religious minorities. In the few cases of violence that have gone to the courts, prosecutors have sought ridiculously lenient sentences for the perpetrators of serious crimes, which the judges seem content to oblige. The exception has been cases construed by authorities as acts of “terrorism,” as with the bombing of a church in Solo, Central Java, on September 25, 2011, in which a suicide bomber died and the wife of its funder is still being prosecuted for money laundering, and an attempt to bomb another church in Serpong in April 2012, in which 19 people were arrested.
Indonesia’s religious minorities also face entrenched discrimination in their dealings with the Indonesian government bureaucracy. During the Suharto era, Indonesians were required to list their religion on their national identification cards, choosing from one of five recognized religions, a practice that discriminated against, and put in an untenable position, followers of hundreds of minority religions. Although the current Population Administration Law gives citizens the choice of whether or not to declare their religious faith on their ID cards, those who wish to declare a faith still must choose from a list of six protected religions. Individuals who do not declare a religion risk being labeled “godless” by some Muslim clerics and officials and subject to possible blasphemy prosecution. In 2012 alone, a self-declared atheist, a Shia cleric, and a spiritualist have all been jailed for blasphemy after listing Islam as their religion on their ID cards.
Indonesian government institutions have also played a role in the violation of the rights and freedoms of the country’s religious minorities. Those institutions, which include the Ministry of Religious Affairs, the Coordinating Board for Monitoring Mystical Beliefs in Society (Badan Koordinasi Pengawas Aliran Kepercayaan Masyarakat, Bakor Pakem) under the Attorney General’s Office, and the semi-official Indonesian Ulama Council, have eroded religious freedom by issuing decrees and fatwas (religious rulings) against members of religious minorities and using their position of authority to press for the prosecution of “blasphemers.”
Indonesia has in recent years made meaningful progress toward strengthening democracy and respect for human rights. Those gains, along with perceptions of Indonesia as a bulwark of a progressive, moderate Islam, have prompted international praise of Indonesia as a model Islamic democracy. For instance, in November 2010, US President Barack Obama, when visiting Jakarta, praised “the spirit of religious tolerance that is enshrined in Indonesia’s constitution, and that remains one of this country’s defining and inspiring characteristics.”
If that reputation is to remain intact, strong and immediate action is needed, including more forceful leadership by Indonesian President Susilo Bambang Yudhoyono to reform the laws and government practices that have facilitated abuses against religious minorities. The Indonesian government needs to meet its obligations to hold accountable police, government officials, and members of groups implicated in the abuses. Indonesia’s reputation as a country “underpinned by the principle of religious freedom and tolerance” can only be realized if the government takes steps to curb the increasing targeting of and discrimination against religious minorities, returning to its founding principles, and fostering a national culture of acceptance and respect for all religious groups
Kajian Persfektif Gender Perempuan Tani dari Sudut Ekonomi pada Usahatani Rumput Laut di Kabupaten Bulukumba
No full textThis research is to know the gender perspective of women farmers economically in the development of seaweed farming, analyze family income that involves women farmers in seaweed farming and the contribution of women farmers as wage labor (making stretches) on seaweed farming to increase family income, knowing welfare family and welfare of farmer women as wage laborers from seaweed farming, as well as knowing the influence / relationship between family income and women farmers to welfare.This research was done in Jalanjang Sub-district, Gantaang Kindang Subdistrict, and Bintarore Village, Ujung Bulu District, Bulukumba Regency, by taking a sample of 30 women farmers who doing seaweed farming with details of 15 people in Jalanjang Village and 15 people in Bintarore Village, Bulukumba Regency. This research done by calculating family income involving women farmers in seaweed farming, calculating women's income as a workforce making a stretch, the contribution of women farmers in increasing family income, calculating the welfare of families and women farmers, analyzing the welfare of families and women farmers to welfare. The results of this research are: (1) The role of peasant women experiences a shift and is expanding economically. In addition to being a family workforce, it also becomes wage labor (making a stretch) on other parties' farms. In terms of gender perspective on seaweed farming, it is seen that pre-farming, post-harvest and marketing activities have gender equality between husband and wife while in farming activities and harvest dominant husband's role. (2) Family income from seaweed farming is Rp. 1,583,566.67 / month while the income of women farmers as wage labor Rp.225,486.11 / month and contributed to the family income of Rp. 6.67%. (3) Family income is more feasible and belongs to the welfare category because income is greater than the poverty line issued by the BPS of the Bulukumba Regency of Rp. 2274,328 / month, while the income of farmer women is Rp.225,486.11 / month below the poverty line and is classified as non-prosperous, (4) family income correlates with welfare, while the income of women farmers do not correlate with welfare
Corrigendum for: Patorani local knowledge system in fisheries resources conservation education in Galesong District South Sulawesi
No full textWe sincerely express our apology for the changes in the author list in the article entitled Patorani local knowledge system in fisheries resources conservation education in Galesong District South Sulawesi. This article was published on DOI: 10.17977/um017v28i12023p52-63, with the authors list consisting of Hasriyanti, Rusdi, Alonge Titus Adeyemi, Michel E. D. Chaves, and Erman Syarif. However, Michel E. D. Chaves issue a complaint regarding his involvement during the research and paper completion. He did not agree to the inclusion of his name in the author list. We have contacted the corresponding author for confirmation. Besides, the co-author has also confirmed the mistake in the writing of one of the author’s names, Alonge Titus Adeyemi, which should be Titus Adeyemi Alonge. The corresponding author has submitted a letter of author contribution signed by Hasriyanti, Rusdi, Titus Adeyemi Alonge, and Erman Syarif. The original article has been revised, and reasonable effort should be made to remove all references to this article
INOVASI PENINGKATAN PELAYANAN PARKIR MELALUI PENGGUNAAN MEMBER DAN UANG ELEKTRONIK DI UIN SYARIF HIDAYATULLAH JAKARTA
No full textThis article discusses the problem of large queues at the student parking exit, because the majority of the UIN Syarif Hidayatullah academic community uses both two-wheeled and four-wheeled vehicles, so they need a parking area to park their vehicles and to control vehicles. The current parking space at UIN Syarif Hidayatullah, namely the parking area next to the UIN Syarif Hidayatullah Jakarta Public Library, is insufficient. So the UIN Syarif Hidayatullah Jakarta campus uses a dual payment system. Electronic parking system (E-Parking) and also taking steps to create an electronic parking system (E-Parking) using member cards for employees and electronic money (E-Money) for students to overcome traffic jams at the exit. This research was conducted using qualitative research methods, where this research was carried out by understanding the phenomena that occurred at UIN Syarif Hidayatullah Jakarta, or observations made by the author within the UIN Syarif Hidayatullah Jakarta environment. The sources used for this research method are observation, interviews and documentation. The results of the research show that to solve the traffic jams that often occur in the UIN Syarif Hidayatullah Jakarta area when students enter the campus area or leave the campus, the campus provides a solution, namely the innovation of implementing electronic parking (E-Parking) in the hope of reducing the number of traffic jams. which occurred in the UIN Syarif Hidayatullah Jakarta area. The use of electronic parking is not a solution to reduce congestion in the UIN Syarif Hidayatullah Jakarta area because considering the limited parking space provided by UIN Syarif Hidayatullah Jakarta for parking, it would not be able to accommodate vehicles brought by students. Therefore, there are several solutions to make the UIN Jakarta parking area better, one of which is: 1. Adding more space for parking 2. Students are prohibited from bringing vehicles in the UIN Syarif Hidayatullah Jakarta area 3. Adding counters at the exit
Peran Perempuan secara Ekonomi dan Pengambilan Keputusan pada Usahatani Murbei sebagai Penyangga Industri Kain Sutera
No full textPerempuan merupakan tenaga kerja potensial dibidang pertanian, mereka bekerja disektor pertanian dengan mengalokasikan waktu setelah melakukan kegiatan domestik. Usahatani murbei dilakukan karena daun murbei merupakan bahan pakan bagi ulat sutera yang merupakan bahan baku utama dalam pembuatan kain sutera khas Kabupaten Wajo, Sulawesi Selatan. Usahatani murbei merupakan usahatani yang melibatkan peran perempuan sebagai pengelola dan pengambil keputusan dalam pelaksanaan kegiatan usahatani serta pemilihan dan penggunaan sarana produksi dan tenaga kerja, serta secara ekonomi memberikan kontribusi dalam bentuk pendapatan. Pelaksanaan penelitian di lakukan di Kelurahan Walennae Kecamatan Sabbangparu Kabupaten Wajo. Analisis data yang digunakan deskriptif dan analisis pendapatan.Hasil Penelitian menunjukkan peran perempuan tani dalam pengambilan keputusan pelaksanaan usahatani dan pemilihan sarana produksi serta tenaga kerja sepenuhnya dilakukan oleh perempuan tani. Peran perempuan secara ekonomi memberikan kontribusi secara ekonomi dengan pendapatan yang diperoleh dari usahatani murbei serta menjadi penopang ekonomi keluarga
FORMULASI PENAMBAHAN AMPAS TAHU TERHADAP KANDUNGAN KIMIA DAN AKSEPTABILITAS PRODUK OTAK-OTAK IKAN TENGGIRI
No full textTofu waste is a side product that obtained from the manufacturing of tofu. Substitute soy pulp out on making local dish called "otak-otak" of mackerel is an idea to utilize the waste processed out and also improve the nutritional and economic value.The aim of this study is to determine the formulation of the addition of tofu waste right to produce otak-otak by the chemical content, acceptability of the best and economic value. The research method is by adding tofu waste with treatment A1: 100gr Tofu Dregs; A2: 200gr Tofu Dregs; A3: 300gr Tofu Dregs, in the manufacture of otak-otak mackerel.The results showed that the addition of tofu waste for the formulation in the manufacture of otak-otak mackerel are best in terms of chemistry and economics is the treatment and A3 by adding 300gr of pulp, the best in terms of acceptability is A2 treatment with the addition of 200gr tofu waste
SISTEM PEMASARAN DAN NILAI TAMBAH PRODUK OLAHAN UBI JALAR KECAMATAN POLONGBANGKENG UTARA KABUPATEN TAKALAR
No full textPenelitian ini dilakukan untuk menganalisis pemasaran dan nilai tambah ubi jalar, yang meliputi: saluran pemasaran, margin pemasaran, efisiensi pemasaran, Farmer Shares dan nilai tambah olahan ubi jalar dalam bentuk bakwan dan pastel ubi jalar. Penelitian ini dilaksanakan di Desa Lassang Barat dan Desa Timbuseng Kecamatan Polongbangkeng Utara, Kabupaten Takalar. Adapun Sampel dalam penelitian ini adalah petani dan pedagang yang terlibat dalam proses pemasaran ubi jalar yang dilakukan secara teknik snowball sampling sebanyak 20 orang, sedangkan sampel untuk nilai tambah sebanyak 10 orang yang mengelolah bakwan dan pastel sebagai usaha rumah tangga yang dipilih secara sengaja. Hasil Penelitian menunjukkan bahwa (1) Saluran pemasaran terdiri dari empat yaitu saluran I: petani-pemilik usaha rumah tangga, Saluran II: Petani Pedagang pengumpul-pemilik usaha rumah tangga, Saluran III: petani-pedagang pengumpul-pedagang pengecer-konsumen, dan Saluran IV: petani-pedagang pengumpul-pedagang besar-pedagang pengecer-konsumen. (2) Margin pemasaran terbesar pada saluran keempat, (3) Efisiensi pemasaran tergolong dalam kategori efisien pada setiap saluran,namun yang paling efisien adalah saluran pemasaran I, (4) Farmer share yang diperoleh terbesar diterima pada saluran pemasaran I yaitu 100%, (5). Nilai tambah yang diperoleh pada pengolahan ubi jalar menjadi bakwan sebesar Rp. 53,483, sedangkan menjadi pastel memberikan nilai tambah Rp. 75.890
- …
