1,749,885 research outputs found
The status of Anas bin Malik’s narrations in Hanafi corpus - An applied analytical study
Full text linkيتجه هذا البحث لمعالجة مسألة أصولية نسبها عيسى بن أبان إلى الحنفية، ألا وهي ردهم حديث الصحابي غير الفقيه إذا خالفت روايته القياس، وقد مثل تلامذته بعده لهؤلاء الصحابة بأبي هريرة وأنس بن مالك وآخرين، فأردت أن أجمع مسند أنس-لا أبا هريرة نظرًا لكثرة ما كتب بحقه- من مدونة الفقه الحنفي الكبرى، ثم أبحث في مَواطن العمل بأحاديثه ومواطن العدول عنها، ثم أُخضع هذه النتائج للتحليل والتأمل، للوصول إلى أسباب هذا الإعمال أو العدول، ومن ثم أصل إلى حكم أغلبي يضم جزئيات المسألة بحيث يمكن لنا أن نحدد مدى دقة وانطباق ما ذكره عيسى بن أبان على عمل الحنفية وتطبيقاتهم في الفروع.
وقد أتت النتائج مرجحةً أن الحنفية اعتبروا فقه الراوي في مسائل معينة خصوصا في ميدان ترجيح رواية الفقيه على الأقل فقها، أما منزلة حديث أنس بن مالك فكانت كغير من الصحابة بلا تمييز بين فقيه وغير فقيه، بل أعملوا قواعدهم الأخرى في مجال الموازنة بين القطعي والظني، وأخذوا بأحاديث أنس في مواطن كثيرة بل ورجحوها في أحيان أخرى على مرويات لصحابة أكثر فقها، بل ورجحوها على القياس كثيرا، وعلى القواعد أحيانا على خلاف بينهم. بما يشير إلى أن قاعدة ابن أبان تحتاج إلى إعادة نظر من جهة كونها توصيفًا لمذهب الحنفية.This research aims to discuss the usul principle of disregarding the narration of the non-jurist companion when it contradicts the qiyas (analogical reasoning) that Isa ibn Abban attributed to the Hanafi school of law. Many of his students mentioned Abu Hurayrah, Anas bin Malik, and others as examples when discussing this principle. This research will analyse this issue by collecting the narrations of Anas from the books of Hanafi jurisprudence and will investigate both the incidents in which the Hanafis utilized these narrations and the incidents in which they disregarded them. I will then subject my findings to various forms of analysis in order to understand the reasons for the rejections of such narrations. All of this will be used to reach a grneral conclusoion that evaluates the statement of Isa ibn Abban regarding Hanafi usul and their application within their jurisprudence. This research concludes that the Hanafis did, in fact, give consideration to the narrator’s knowledge of jurisprudence in certain matters, especially when preferring the narrations of a jurist narrator to a non jurist narrator. However, the status of the narrations of Anas bin Malik, in particular, was considered the same as those of the other companions. Rather, the Hanafis referred back to their other principles of distinguishing between the decisive and non-decisive texts, accepted the narrations of Anas in many places, and sometimes even favoured them over traditions narrated by companions better known for their knowledge of jurisprudence, over qiyas (analogous reasoning), and over other principles. This conclusion indicates that the argument put forth by Isa ibn Abban describing this Hanafi usul principle is in need of further consideration
Infrastructure bottlenecks, private provision, and industrial productivity : a study of Indonesian and Thai cities
Full text linkThis research project followed an earlier similar project on Nigeria, applying the same methods. A sample of manufacturers was surveyed to document their responses to infrastructure deficiencies in electricity, water, transport, telecommunications, and waste disposal. They found the manufacturers undertook significant expenditures to offset deficiencies in publicly provided infrastructure services, and that changing public policy toward privately supplied infrastructure and changing the pricing of public infrastructure could yield significant savings in social costs. Thailand and Indonesia have made significant strides in following the policies for private sector participation in infrastructure provision. Nigeria, where public infrastructure monopolies still dominate, lags behind, yet stands to benefit most from such policy reform. Government policy toward the industrial organization and pricing of infrastructure sectors can significantly help a developing economy realize the benefits of private sector participation in the provision of infrastructure services.Banks&Banking Reform,Decentralization,Public Sector Economics&Finance,Environmental Economics&Policies,Municipal Financial Management,Banks&Banking Reform,Municipal Financial Management,Urban Services to the Poor,Urban Services to the Poor,Public Sector Economics&Finance
Drone Warfare Seminar: Anas Karzai
No full textAnas Karzai of Laurentian University gives a presentation at the Drone Warfare Seminar.Arthur Kroker, Canada Research Chair in Technology, Culture and Theory
Digital InflectionsFacultyUnreviewe
anas-awadalla/Autonomous-Driving-Deep-Neural-Network: test
No full textTrained a deep neural network model using AirSim driving simulation image frames to predict steering angle based on the road situation and last known steering angle. Implemented with Tensorflow backend through Keras
Al-muwatta' Imam Malik Ibn Anas
No full textJudul asli: Al-Muwatta of Imam MAlik ibn Anas the first formulation of islamic lawxxxvi, 596 p.; 23 cm
Anas crecca Structure infile.txt
No full textFile containing genotypic information for 8 nuclear loci sampled from 25 Anas crecca crecca and 25 Anas crecca carolinensis. This file is formatted for STRUCTURE analyses
sj-docx-1-pih-10.1177_09544119221141945 – Supplemental material for Proprioceptive Focal Stimulation (Equistasi®) for gait and postural balance rehabilitation in patients with Parkinson’s disease: A systematic review
No full textSupplemental material, sj-docx-1-pih-10.1177_09544119221141945 for Proprioceptive Focal Stimulation (Equistasi®) for gait and postural balance rehabilitation in patients with Parkinson’s disease: A systematic review by Anas R Alashram, Giuseppe Annino, Cristian Romagnoli, Manikandan Raju and Elvira Padua in Proceedings of the Institution of Mechanical Engineers, Part H: Journal of Engineering in Medicine</p
The status of Anas bin Malik’s narrations in Hanafi corpus - An applied analytical study
Full text linkيتجه هذا البحث لمعالجة مسألة أصولية نسبها عيسى بن أبان إلى الحنفية، ألا وهي ردهم حديث الصحابي غير الفقيه إذا خالفت روايته القياس، وقد مثل تلامذته بعده لهؤلاء الصحابة بأبي هريرة وأنس بن مالك وآخرين، فأردت أن أجمع مسند أنس-لا أبا هريرة نظرًا لكثرة ما كتب بحقه- من مدونة الفقه الحنفي الكبرى، ثم أبحث في مَواطن العمل بأحاديثه ومواطن العدول عنها، ثم أُخضع هذه النتائج للتحليل والتأمل، للوصول إلى أسباب هذا الإعمال أو العدول، ومن ثم أصل إلى حكم أغلبي يضم جزئيات المسألة بحيث يمكن لنا أن نحدد مدى دقة وانطباق ما ذكره عيسى بن أبان على عمل الحنفية وتطبيقاتهم في الفروع.
وقد أتت النتائج مرجحةً أن الحنفية اعتبروا فقه الراوي في مسائل معينة خصوصا في ميدان ترجيح رواية الفقيه على الأقل فقها، أما منزلة حديث أنس بن مالك فكانت كغير من الصحابة بلا تمييز بين فقيه وغير فقيه، بل أعملوا قواعدهم الأخرى في مجال الموازنة بين القطعي والظني، وأخذوا بأحاديث أنس في مواطن كثيرة بل ورجحوها في أحيان أخرى على مرويات لصحابة أكثر فقها، بل ورجحوها على القياس كثيرا، وعلى القواعد أحيانا على خلاف بينهم. بما يشير إلى أن قاعدة ابن أبان تحتاج إلى إعادة نظر من جهة كونها توصيفًا لمذهب الحنفية.This research aims to discuss the usul principle of disregarding the narration of the non-jurist companion when it contradicts the qiyas (analogical reasoning) that Isa ibn Abban attributed to the Hanafi school of law. Many of his students mentioned Abu Hurayrah, Anas bin Malik, and others as examples when discussing this principle. This research will analyse this issue by collecting the narrations of Anas from the books of Hanafi jurisprudence and will investigate both the incidents in which the Hanafis utilized these narrations and the incidents in which they disregarded them. I will then subject my findings to various forms of analysis in order to understand the reasons for the rejections of such narrations. All of this will be used to reach a grneral conclusoion that evaluates the statement of Isa ibn Abban regarding Hanafi usul and their application within their jurisprudence. This research concludes that the Hanafis did, in fact, give consideration to the narrator’s knowledge of jurisprudence in certain matters, especially when preferring the narrations of a jurist narrator to a non jurist narrator. However, the status of the narrations of Anas bin Malik, in particular, was considered the same as those of the other companions. Rather, the Hanafis referred back to their other principles of distinguishing between the decisive and non-decisive texts, accepted the narrations of Anas in many places, and sometimes even favoured them over traditions narrated by companions better known for their knowledge of jurisprudence, over qiyas (analogous reasoning), and over other principles. This conclusion indicates that the argument put forth by Isa ibn Abban describing this Hanafi usul principle is in need of further consideration
A pollen analytical study of faeces from wiegon, Anas penelope . A case study
Full text linkPollen analysis of faeces from bird (also mammals (King 1977)) gives important additional information about attractive and nutrient rich pla nt fodder hardly traceable using macro analysis or by field observation (e.g. Kaasa 1959, n.n 2009). Despite the Anas penelope case study is based on a minimum of samples, new nutrient rich taxa not recorded during field observation are found. References to broader studies are give
Anas querquedula
No full textRecopilación de observaciones de la Cerceta carretona (Anas querquedula) realizadas en varias salidas de campo a dos municipios de Valladolid: Laguna de Duero y Villabrágima, entre el 22 de enero de 1948 y 1951.Compilation of observations of the Garganey (Anas querquedula) achieved through many field trips to a couple of villages of Valladolid, namely Laguna de Duero and Villabrágima, between the 22nd of January of 1948 and 1951
- …
