64 research outputs found
A study of parking problems in Muar town. Case study: street on Muar town (Jalan Salleh) / Abdul Azim Abdul Malek
No full textParking facility can be considered as part of planning requirement that can affect development scheme as a whole. The increases of population, paralel with the increasing of road users lead to parking concerns, especialy in Muar Johor. Insuffiecient car park and congested traffic occured in that area, and the study keen to conduct a research to identify the factors that contribute to the problem. The scope of parking problem is narrowed to Jalan Salleh as the main road in Muar town. The author will investigate the parking management system at Muar town from planning, organising and controlling point of view. The demand for property in Muar is increasing, but with problems of lack of parking space and congested area can change property buyers decision. There are several factors that contribute to parking problem in Muar area, and public behavior and the poor management at Majlis Perbandaran Muar are two major concerns that the study will focus on. Based on structured interviews, survey and observation, it is hope that this study can come out with a good solution to help fix the situation before it become worst in the future
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History of Islamic economic thought ::contributions of Muslim scholars to economic thought and analysis /
No full textThis unique book highlights the contributions made by Muslim scholars to economic thought throughout history, a topic that has received relatively little attention in mainstream economics. Abdul Azim Islahi discusses various ways in which Muslim ideas reached the European West, influencing scholars and helping to form the foundations of modern economic ideas and theories. Early chapters outline the foundations of Islamic economic thought and describe three distinct phases of its development over time. The author then identifies key theories and tenets of modern economics - including value; market and pricing; production and distribution; money and interest; and the economic role of the state - and explores the influence of Muslim scholarly thought on each. The concluding chapter highlights the importance of further exploration of the topic and offers insightful recommendations for future research. This fascinating book will be of great interest to students and scholars of both the history of economic thought and Islamic economics
History of Islamic economic thought ::contributions of Muslim scholars to economic thought and analysis /
No full textThis unique book highlights the contributions made by Muslim scholars to economic thought throughout history, a topic that has received relatively little attention in mainstream economics. Abdul Azim Islahi discusses various ways in which Muslim ideas reached the European West, influencing scholars and helping to form the foundations of modern economic ideas and theories. Early chapters outline the foundations of Islamic economic thought and describe three distinct phases of its development over time. The author then identifies key theories and tenets of modern economics - including value; market and pricing; production and distribution; money and interest; and the economic role of the state - and explores the influence of Muslim scholarly thought on each. The concluding chapter highlights the importance of further exploration of the topic and offers insightful recommendations for future research. This fascinating book will be of great interest to students and scholars of both the history of economic thought and Islamic economics
PEMIKIRAN AQIDAH AHLUSSUNNAH WAL JAMA’AH SYEKH MUHAMMAD AZHARI AL-FALIMBANI DALAM NASKAH PALEMBANG 1842
No full textAbstract: Palembang has been known as a center of maritime Malay - Javanese kingdom since the mid- 17th century AD which has the legislation " Simbur cahaya " breath of Islamic law , has grown even Palembang Darussalam Sultanate and established as a center of Islamic studies and Malay literature ( 1750-1820 ) after the decline of Aceh. At the time of Sultan Mahmud Badaruddin I (1724-1757) , Sheikh appeared Syihabuddin bin Abdillah, as a translator and pensyarah book " Jawahir al-tawhid ", and the period of Sultan Ahmad Najamuddin I (1757-1774), Fakhruddin Pack arose as a writer and translator book " treatise fi al - tawhid " , while Sultan Mahmud Bahauddin period (1774-1804) was born Shaykh al-Falimbany Abdusshomad as the author, and no more. Conditions such as supported by a wealth of natural and human resources . Palembang as a center of Islamic studies in the archipelago which bears some leading scholars until the early 19th century AD, has been attacked, occupied and colonized by the British since the year 1227/1812 to 1816. Subsequently moved into the hands of the Dutch . Resistance to foreign imperialism continued through the war berkobarnya sabil until 1821. Penjajahan can destroy potential Muslims. As a result, many al- ulama and santri Falimbani fall as Martyrs \u27 hereafter. Some scholars al- Falimbani appear later generations, diantaranta Shaykh Muhammad Azhari ( SMA ) al-Falimbani ( 1811-1874 ). Year 1255/1839 SMA al - falimbani back to Palembang from the land of Hijaz. Then back to Makkah and make up the book of monotheism titled " Athiyaturrahman fi Aqo idyll of Faith " in 1842 . Year 1261/1844 he married Miss Zaliha binti Demat Wirolaksana. After being in-law Jaya Demat Lieu. He returned to Makkah. In this paper the author will reveal patterns of thought Aswaja contained in the manuscript. The methodology used to approach literary study; This method is similar to qualitative research methods , because it prioritizes explanation , description and analysis of an event or process activity. The method also includes documentation; Explores all types of data. The techique in collecting the data by using; observations, interviews, and documentary studies. Then analyzed through three strands: a) flow reduction activities, b ) the presentation of the data flo , c ) verification flow. Keywords : Palembang, Sheikh Alfalimbani, Manuscript, Tawhee
PEMIKIRAN AQIDAH AHLUSSUNNAH WAL JAMA’AH SYEKH MUHAMMAD AZHARI AL-FALIMBANI DALAM NASKAH PALEMBANG 1842
No full textAbstract: Palembang has been known as a center of maritime Malay - Javanese kingdom since the mid- 17th century AD which has the legislation " Simbur cahaya " breath of Islamic law , has grown even Palembang Darussalam Sultanate and established as a center of Islamic studies and Malay literature ( 1750-1820 ) after the decline of Aceh. At the time of Sultan Mahmud Badaruddin I (1724-1757) , Sheikh appeared Syihabuddin bin Abdillah, as a translator and pensyarah book " Jawahir al-tawhid ", and the period of Sultan Ahmad Najamuddin I (1757-1774), Fakhruddin Pack arose as a writer and translator book " treatise fi al - tawhid " , while Sultan Mahmud Bahauddin period (1774-1804) was born Shaykh al-Falimbany Abdusshomad as the author, and no more. Conditions such as supported by a wealth of natural and human resources . Palembang as a center of Islamic studies in the archipelago which bears some leading scholars until the early 19th century AD, has been attacked, occupied and colonized by the British since the year 1227/1812 to 1816. Subsequently moved into the hands of the Dutch . Resistance to foreign imperialism continued through the war berkobarnya sabil until 1821. Penjajahan can destroy potential Muslims. As a result, many al- ulama and santri Falimbani fall as Martyrs \u27 hereafter. Some scholars al- Falimbani appear later generations, diantaranta Shaykh Muhammad Azhari ( SMA ) al-Falimbani ( 1811-1874 ). Year 1255/1839 SMA al - falimbani back to Palembang from the land of Hijaz. Then back to Makkah and make up the book of monotheism titled " Athiyaturrahman fi Aqo idyll of Faith " in 1842 . Year 1261/1844 he married Miss Zaliha binti Demat Wirolaksana. After being in-law Jaya Demat Lieu. He returned to Makkah. In this paper the author will reveal patterns of thought Aswaja contained in the manuscript. The methodology used to approach literary study; This method is similar to qualitative research methods , because it prioritizes explanation , description and analysis of an event or process activity. The method also includes documentation; Explores all types of data. The techique in collecting the data by using; observations, interviews, and documentary studies. Then analyzed through three strands: a) flow reduction activities, b ) the presentation of the data flo , c ) verification flow. Keywords : Palembang, Sheikh Alfalimbani, Manuscript, Tawhee
Intellectual property laws and Islam in Malaysia.
No full textPhDThis study is undertaken on the premise that Islam and Islamic law is to be taken into
serious consideration in any future legislative reform of laws in Malaysia. Islam being
the religion of the country and the strong religious sentiment of the Muslims (who
form the majority in Malaysia) cannot be overlooked or dismissed lightly by the
legislators in Malaysia. Reformation of intellectual property laws is timely, as we are
now approaching to the dateline set by GATF-Trips agreement which aim is to
improve our standard of intellectual property protection. This study seeks to analyze
and evaluate the current legislation pertaining to intellectual property in Malaysia in
terms of the philosophy and rules governing the existence, ownership and exercise of
these rights and their consistency and inconsistency with Islam and Islamic law. The
main objective of this study is to prove that a coherent and logical conceptual
framework of ownership of intellectual property can be derived from an Islamic
perspective which not only offers the basis of rights but also defines the scope of
these rights. From the point of ownership of rights, support can be obtained from the
normative framework of property rights within the traditional classification of 'mal'
(property) and 'haqq al-milkiyyah' (ownership rights) under Islamic law. From the
point of exercise of rights, the exact scope can be defined from the analysis of
fundamental concepts which have been developed by Muslim jurists. It has been
established that Islam and Islamic law offers a sound and systematic paradigm, which
in deeper analysis, can satisfy both our current obligations under international
treatises, as well as our responsibility to practise our religion to the fullest
المقاروت بيه الخطابت في العصر الجاهلي و الإسلامي
No full textKhutbah merupakan bentuk seni mengekspresikan ide-ide seorang dengan bahasa yang indah dan dapat menggugah pikiran dan perasaan para pembaca dan pendengarnya. Urgensi khutbah dalam catatan sejarah sastra Islam telah ada sejak awal-awal penyebaran agama Islam. Hal ini terjadi, karena khutbah pada nasa itu telah difungsikan sebagai media dakwah Islam yang presentatif. Dalam artikel ini disajikan tentang pengetian khutbah, perkembangannya, contoh khutbah masa Jahiliyah (150 tahun Sebelum Hijriah) dan masa Islam (awal munculnya Islam, masa Nabi dan Khulafa` rasyidin). Juga beberapa tokohnya masing-masing, dan bentuknya yang khas, sehingga tampak berbeda pada dua masa karena beda motivasinya. Dan ada ciri-ciri masing-masing
Bahasa Melayu Palembang Mengadopsi Bahasa Arab Fusshah dalam Naskah Palembang Tahun 1842: (Pendekatan Filologis)
No full textGuna memelihara dan mengembangkan bahasa Melayu, menuju tercapainya mimpi besar membangun peradaban Islam Melayu Nusantara, maka perlu menggali bahasa Melayu yang mendasari bahasa Indonesia sebelum Sumpah Pemuda 28 Oktober 1928 dan yang dipakai sebagai lingua franca selama berabad-abad[1] sebelumnya di seluruh kawasan Nusantara. Penelitian ini menggunakan metode penelitian kualitatif dengan mengutamakan penjelasan, uraian, dan analisa terhadap suatu peristiwa atau proses kegiatan termasuk terhadap dokumentasi. Dalam penelitian ini menggunakan Naskah yang ditulis pada tahun 1842 berjudul “’Athiyatu r-Rahman fi Bayani Qowa’idi l-Iman” oleh Kemas Muhammad Azhari bin Abdullah bin Ahmad Alfalimbani (1811-1874) di kota Makkah dengan huruf dan angka Jawi. Dalam naskah cetakan Makkah secara jelas disebutkannya bahasa Melayu Palembang yang digunakan dalam mengarang kitabnya tersebut. Bahasa Melayu Palembang, sebagaimana bahasa Melayu lainnya, pada awalnya merupakan bahasa Isyarat, dan berkembang sebagai Lisan, dan bahasa Tulis. Bahasa Melayu Palembang termasuk sebagai bahasa persatuan pada masa itu, bahkan hingga kini, terutama dalam mempersatukan beragam bahasa suku di Sumatera Selatan dan daerah sekitarnya, yang dipakai dalam pergaulan atau hubungan antara suku-suku bangsa yang ada di negara tersebut, seperti di Nusantara. Dalam menuliskan bahasa Melayu Palembang ini, hampir semua huruf Arab dipinjam, baik untuk menuliskan bahasa Melayu Palembang itu sendiri maupun konsep ajaran agama Islam.
[1]Hasan Alwi dan Dendy Sugono, Politik Bahasa, BP2B, Kemendikbud, Jakarta, 2011: 5
الأنشأ وكيف نعلمه طلابنا
No full textInsya` merupakan bentuk seni mengekspresikan ide-ide seorang dengan bahasa tulisan yang mampu mengungkapkan kehidupan sosial seseorang dengan nayta, sehingga mampu pula menggugah pikiran dan perasaan para pembacanya. Urgensi insya` sebagai alat berkomunikasi antara cendikiawan Arab Muslim dan para ulama`. Hal ini terjadi, karena karya Insya` dapat dibaca sepanjang masa oleh satu generasi kepada generasi sesudahnya. Dalam artikel ini dipaparkan tentang pengetian insya’, tujuan mempelajari dan mengusai Insya`, serta materi yang perlu dijadikan objek Insya` di dunia Islam pada umunya, karena dapat menarik dan memperkaya khazanah intelektual Islam dari masa ke masa bagi mengembangkan seni tulis di dunia Islam
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