6,985 research outputs found
MUHAMMED ALI
No full text"Siempre quise saber por qué Tarzán era el rey de la jungla en África y erablanco. Un hombre blanco con un pañal en África aullando: \u27¡ah, ah, ah, ah!\u27.¿Vieron Tarzán? Pelea con los africanos y rompe mandíbulas a los leones. Además, Tarzán habla con los animales, y los africanos que han estado allí durante siglos no pueden hablar con los animales. Sólo puede Tarzán.”CASSIUS CLAY(MUHAMMED ALI)197
Persepsi mahasantri/ah Mah’ad Al-Jami’ah Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan terhadap bank syariah
No full textMahasantri/ah ma’had al-jamiah Program Studi Perbankan Syariah lebih banyak menjadi nasabah bank konvensional dari pada bank syariah dan juga masih ada yang belum menjadi nasabah dari bank konvensional dan bank syariah. Rumusan masalah penelitian ini adalah bagaimana persepsi mahasantri/ah mah’ad al-jami’ah Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan terhadap bank syariah? apa penyebab mahasantri/ah mah’ad al-jami’ah Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan tidak menjadi nasabah bank syariah? tujuan penelitian ini ialah untuk mengetahui persepsi mahasantri/ah khususnya prodi perbankan syariah, dan penyebab mahasantri/ah tidak menjadi nsabah bank syariah.
Pembahasan penelitian ini berkaitan dengan bidang ilmu Perbankan Syariah, sehubungan dengan itu pendekatan yang dilakukan adalah teori-teori yang berkaitan dengan bank syariah. Bank syariah adalah bank yang kegiatannya mengacu pada hukum Islam yang berlandaskan al-quran dan hadis. Kegiatan dalam bank syariah tidak membebankan bunga.
Penelitian ini merupakan penelitian kualitatif dengan menggunakan pendekatan yang bersifat deskriptif. Subjek penelitian ini adalah mahasantri/ah ma’had al-jami’ah program studi perbankan syariah. Teknik pengumpulan data yang digunakan adalah dengan mereduksi, editing, rekontruksi, dan penarikan kesimpulan. Teknik pengecekan keabsahan data yang digunakan adalah perpanjangan keikutsertaan, ketekunan pengamatan, triangulasi.
Hasil penelitian ini menemukan persepsi yang berbeda-beda dari masing-masing informan dan peneliti mengklasifikasikan menjadi 4 (empat) persepsi yaitu bank syariah sesuai dengan hukum Islam sebanyak 50%, bank syariah sama dengan bank konvensional dan kurang sesuai dengan hukum syariah sebanyak 20%, bank syariah merupakan bank syariah yang beroperasi dengan menggunakan prinsip syariah sebanyak 16,67%, bank syariah belum sepenuhnya menjalankan konsep syariah sebanyak 13,33% Penyebab mahasantri/ah mah’ad al-jami’ah masih tidak menggunakan bank syariah adalah karena kurangnya literasi mahasantri/ah, kurangnya fasilitas ATM bank syariah, kurangnya sosialisasi atau promosi dari pihak bank tentang bank syariah sehingga bank syariah perlu melakukan evaluasi dengan meningkatkan fasilitas dan sosialialisasi tentang bank syariah secara luas
An analytical study of the theatre of the Syrian playwright Saadallah Wannous, with particular emphasis on the plays written after the 1967 war
No full textThis study is an examination of the life and work of
the Syrian dramatist Saadallah Wannous (1941-1997). Wannous's name is virtually unknown in the West; only two academic studies of any significance have appeared in English on this eminent and challenging writer, who was honoured by UNESCO at the end of his life. Even in the Arab world his standing rests largely upon his celebrity as a cultural icon, since professional performances of his plays are rare due to the decline of the theatre in the region, and little attention has been devoted to theatre studies by Arab academics. The two studies in English do not attempt to be comprehensive but focus on particular stages of Wannous's career. This study is, therefore, the first to encompass the full range of Wannous's work. To do so it combines an account of his life which seeks to comprehend the various forces that shaped his thinking with an analysis of his dramatic works. The study concentrates on the plays written in the years following the trauma inflicted on the Arab world by the catastrophe of their
defeat in the Arab-Israeli war of June, 1967. Wannous's career can be divided into three phases: the immature plays of his young manhood which are influenced by European models and generally focus on the social condition of the individual; his middle period - the `theatre of politicisation', when his Marxist politics were the main
factor shaping his drama; and his late works, which are characterised by an extraordinary freedom of thought and expression. The introduction places Wannous in his historical and sociocultural context and provides a brief background explaining the literary and theatrical traditions of the Arab world that influenced his activity as a dramatist. Each phase is then examined in turn and the plays are analysed in accordance with the focus of the study. This means that emphasis is given to the middle period,
but no significant work is neglected. The study aims to trace the trajectory of Wannous's development using a
variety of sources: the plays themselves, Wannous's own journalism and critical writings, interviews with his widow, his friends and colleagues, and numerous
journals, books and articles, some of which contain
important interviews with Wannous that shed light on his thought and ways of working. Use is also made of the
two studies mentioned above. The study shows that Wannous's theatre was influenced by the key political, social and cultural developments of his time, and that he
constantly sought to find forms that would express those transformations in dramatic terms
Indeks Kinerja Perbankan Syariah di Asia Tenggara Berdasarkan Konsep Maqâshid al-Syarî`ah
No full textAbstract: Sharia Banking Performance Index in Southeast Asia Based on the Concept of Maqâshid al-Syarî`ah. Islamic banks as a banking system that carries out Islamic vision in the field of finance and economics should develop a method of measuring performance in accordance with its vision. The vision of Islamic banks can be derived from the vision that chills reversed from the laws of sharia which is called maqâshid al-syarî`ah. Therefore, this study intends to develop methods of measuring the performance of Islamic banking based on the skill maqâshid al-syarî`ah. The maqâshid al-syarî`ah index is an index based on the three main visions of sharia banks, namely individual education (ta’dîb al-fard), justice enforcement (iqâmah al`adl) and welfare encouragement (jalb al-maslâhah). From the vision (dimension) is derived into indicators that are relevant and measurable. This research uses indexing method in calculating maqâshid al-syarî`ah index with case studies of sharia banking that has been operating in Southeast Asia covering Indonesia, Malaysia, Brunei Darussalam, Singapore, Thailand and Philippines. This tudy found that the majority of sharia banks in Southeast Asia have a low-performance maqâshid al-syarî`ah index. This shows that sharia banking is generally still run based on conventional vision even though it has operated in accordance with sharia principles or sharia compliance
"Can" Ali
No full textBu ülkenin en temiz, en iyi yürekli, herkes için karşılık beklemeden koşan adamı Ali Can'ı yitirdik; yine bir kardeş acısı... Yıllardır birlikte ortak düşüncelerimiz, ilkelerimiz için; Türkçe için; Atatürkçü düşünce için, cumhuriyet için yürek yüreğe koşuyorduk. Acıda, mutlulukta bu denli içtenlikle el veren, varlığı güven demek olan kardeşim... Ah Ali Can, adı gibi can kardeşim, tanıyan herkese ayrılık acısı saldın; tanımayanlara keşke tanısaydım yerinmesi... Ah Ali, Ah Can Ali...We lost Ali Can who was the cleanest, the best-hearted man of this country who ran for everyone without waiting for return; the pain of a brother again…We used to run heartily together for our common thoughts, principles; for Turkish; for Kemalist thought, for the Republic for years. My brother, who has handed sincerity in happiness in pain and whose existence means trust…Ah Ali Can, my dear brother like his name, you have given the pain of separation to everyone who knows you; they wish those who did not know you wish they knew you…Ah Ali, Ah Can Ali…
"Can" Ali
No full textWe lost Ali Can who was the cleanest, the best-hearted man of this country who ran for everyone without waiting for return; the pain of a brother again... We used to run heartily together for our common thoughts, principles; for Turkish; for Kemalist thought, for the Republic for years. My brother, who has handed sincerity in happiness in pain and whose existence means trust... Ah Ali Can, my dear brother like his name, you have given the pain of separation to everyone who knows you; they wish those who did not know you wish they knew you... Ah Ali, Ah Can Ali..
ANALISIS PENDAPAT YUSUF QARDHAWI DAN ALI JUM’AH TENTANG HUKUM BUNGA BANK
No full textABSTRACT The opinions of scholars regarding bank interest are quite diverse, which are forbidden and permissible. Based on these conditions, two types of banking emerged, conventional and sharia. This study is to analyze the opinions of Yusuf Qardhawi and Ali Jum'ah about bank interest. This type of research is qualitative with a literature study approach. The aim is to compare the opinions of Yusuf Qardhawi and Ali Jum'ah about the law of bank interest. The conclusion of this research is that Yusuf Qardhawi firmly states that bank interest is the same as usury which is haram punished at any time. Ali Jum'ah was careful not to generalize that bank interest was the same as usury. In some cases, transactions in non-Muslim countries are permitted and riba (interest) from the transaction process is punished lawfully. The implication of the opinion of the two figures is that those who follow Yusuf Qardhawi's opinion will refuse to deal with or make transactions with conventional banks because bank interest includes usury. Followers of this opinion can choose Islamic banks as an option for transactions. Meanwhile, those who follow Ali Jum'ah's opinion have alternatives to transacting in conventional banks or Islamic banks. Especially with the condition of the Indonesian state which is not a formally Islamic state. Islamic values become the spirit for the formulation of policy regulations. Keywords: Bank Interest, Riba, Bank Interest Law ABSTRAK Pendapat ulama tentang bunga bank cukup beragam, yang mengharamkan dan membolehkan. Berdasarkan kondisi tersebut, muncul dua jenis perbankan, konvensional dan syariah. Penelitian ini untuk menganalisis pendapat Yusuf Qardhawi dan Ali Jum’ah tentang bunga bank. Jenis penelitian adalah kualitatif dengan pendekatan studi pustaka. Tujuan untuk membandingkan pendapat Yusuf Qardhawi dan Ali Jum’ah tentang hukum bunga bank. Kesimpulan dari penelitian ini adalah, Yusuf Qardhawi dengan tegas menyatakan bahwa bunga bank sama dengan riba yang sampai kapan pun akan dihukumi haram. Ali Jum’ah dengan hati-hati tidak menggeneralisasi bahwa bunga bank sama dengan riba. Dalam beberapa kasus, transaksi di negara non muslim dibolehkan dan riba (bunga) dari proses transaksi itu dihukumi halal. Implikasi dari pendapat kedua tokoh adalah bagi yang mengikuti pendapat Yusuf Qardhawi, akan menolak berhubungan atau bertransaksi dengan bank konvensional karena bunga bank termasuk riba. Pengikut pendapat ini bisa memilih bank syariah sebagai pilihan untuk bertransaksi. Sementara yang mengikuti pendapat Ali Jum’ah memiliki alternatif untuk bertransaksi di bank konvensional atau bank syariah. Terlebih dengan kondisi negara Indonesia yang bukan negara Islam secara formal. Nilai-nilai Islam menjadi spirit bagi penyusunan regulasi kebijakan. Kata Kunci: Bunga Bank, Riba, Hukum Bunga Ban
Coinage King of Hijaz Sharif Hussain bin Ali 1334 AH / 1916 AD - 1343 H / 1923 AD
No full textSharif al-Husayn ibn Ali (1334 AH / 1916 AH - 1343 AH / 1925 AD) is one of the most influential figures in the history of the Arabs in the modern era. He is associated with the renaissance of the Arabian Peninsula in the political, administrative, military, economic and social aspects.
The research deals with the coins of Al-Sharif Bin Ali, and the establishment of the first mint Hashemite Arab coins in Makkah.
The coins can be divided into several sections in Al-Sharif Al-Hussein, in which I will deal with the money circulating in the Hijaz during the period of Al-Sharif Al Hussein, including foreign currency, Ottoman and Egyptian, in addition to studying the money that was minted by Sharif Hussein in his rare name and titles and analysis.
And will vary between the gold and silver and copper, and I will address the study of these coins impact of money on the political and economic aspects, and I will conclude the study to study the monetary values of the coins of Sharif Hussein bin Ali.
The research was based on a collection of important historical and historical documents and documents for the minting of coins. The most important of these are the documents of the Arabian Peninsula in the British Archives, the Qibla and the Al-Falah newspaper
OTORITAS KEAGAMAAN, MEDIA BARU DAN FATWA Studi Fatwa Online Ali Jum`ah (l. 1953 M) dan Yusuf al-Qaradhawi (w. 2022 M) Ketika dan Pasca Arab Spring
No full textThis study examines the construction of religious authority
through the perspectives of two prominent figures, Ali Jum`ahand
Yusuf al-Qaradhawi.The primary aim is to comparatively analyze
their religious authority, use of new media, and their fatwas. The rise
of modernity has challenged the traditional role of the ulama, making
their position less autonomous. However, as a means to maintain and
even strengthen their authority, many ulama have used technological
advancements, using modern media to disseminate fatwas and
guidance to the wider public. Both Ali Jumah and Yusuf al-Qaradhawi
exemplify this trend, competing to influence the interpretation of
religious doctrines and symbols in an effort to assert their respective
authorities. Their rivalry became especially pronounced during the
Arab Spring, notably during the Egyptian revolution, where both
figures took opposing positions.
This study addresses several key questions: How did Ali Jum`ah
and Yusuf al-Qaradhawi construct their religious authority through
new media? Why did their religious authority resonate with their
audiences? And to what extent did new media enhance their religious
influence? The research combines both library and field research,
utilizing a public sphere approach. Data were analyzed using
qualitative methods, specifically ideal-type analysis.
Drawing on the theoretical frameworks of authority, new media,
and fatwa issuance, this study reveals how both figures used modern
media platforms to bolster their religious authority. Ali Jum`ah built
his religious authority through new media when he led Dar al-Ifta. He
transformed Dar al-Ifta into a modern global institution based on new
media. Meanwhile, al-Qaradawi built his religious authority through
new media by collaborating with experts and various professionals in
the media field, such as journalists, editors, publishers, television
presenters and managers of media institutions. One of them is through
the Qatar-based al-Jazeera TV channel with its network that can be
accepted by the Gulf countries. Both use new media as a strategy toexpand the reach of authority to become global muftis. For Ali Jum`ah,
transforming Dar al-Ifta into a modern global institution based on new
media that goes beyond the boundaries of location and time makes his
fatwas delocalized. Meanwhile, Yusuf al-Qaradawi is a global mufti
figure, his fatwas and ideas have influenced audiences in various parts
of the world through satellite television (al-Jazeera) and his website,
as exemplified bywww.islamonline.net and www.al-qaradawi.net.
For Ali Jum`ah and Yusuf al-Qaradhawi, new media played a
crucial role in expanding their religious authority. Both recognized
that disseminating fatwas online allowed for a wider and more
immediate audience. In responding to the Arab Spring, both figures
utilized their religious knowledge—publicly and privately—to either
counter or legitimize the Egyptian coup. The power of new media
enabled both ulama to mobilize large masses, thus further cementing
their authority
Modern applications of profit-sale (bay? mur?ba?ah) from a maq??id shar??ah perspective
No full textThis paper looks into profit-sale (mur?ba?ah), a nominal sale
contract in Islam, in search for Shar??ah objectives embedded in the
corpus according to the terms and conditions of the contract. In light
of these objectives, applications of the profit-sale contract as a
financing tool by Islamic Finance Institutions (IFIs) are examined.
The study discovers that some modern applications bypass the
primary Shar??ah objectives of a sale contract, such as the seller
taking liability for possible risks and having real possession of the
items on sale. Contrary to this, the seller transfers his liability to the
customer and takes possession (qab?) of the goods on paper only
instead of possession in the real sense. Such applications distort the
mode of trading real goods into a mere disguise for an increase in
credit or riba
- …
