7,254,936 research outputs found
Al Mahabbah 713-801 M; Ajaran Sufisme Rabiah Al Adawiyah
No full textRabiah dipandang sebagai pelopor tasawuf mahabbah, yaitu penyerahan diri total kepada “kekasih” (Allah). Hakekat tasawufnya adalah habbul-ilāh (mencintai Allah SWT). Ibadah yang ia lakukan bukan terdorong oleh rasa takut akan siksa neraka atau rasa penuh harap akan pahala atau surga, melainkan semata-mata terdorong oleh rasa rindu pada Tuhan untuk menyelami keindahan–Nya yang azali. Mahabbah Rabiah merupakan versi baru dalam masalah ubudiyah kedekatan pada Tuhan. Masalah dalam hal ini adalah (1) Bagaimana riwayat hidup Rabiah al Adawiyah, (2) Bagaimana ajaran sufisme Rabiah al Adawiyah, (3) Bagaimana perkembangan ajaran sufisme Al Mahabbah Rabiah al Adawiyah, (4) Bagaimana Al Mahabbah dianggap sebagai puncak maqam dalam ajaran sufisme Rabiah al Adawiyah. Tujuan dari penelitian adalah mendeskripsikan riwayat hidup, ajaran sufisme Al Mahabbah serta perkembangannya dan mendeskripsikan Al Mahabbah sebagai puncak maqam dalam ajaran sufisme Rabiah al Adawiyah.Penelitian ini merupakan penelitian Kajian Pustaka (Library research) dengan menggunakan pendekatan historis. Peneliti menggunakan jenis penelitian deskriptif analitis yang tidak hanya sekedar mendeskripsikan ajaran sufisme Rabiah al Adawiyah tetapi menganalisis perkembangan ajarannya selama kurun waktu 713-801 M. Kesimpulan yang diperoleh setelah melalui berbagai analisis sumber menyebutkan bahwa Rabiah adalah seorang zahidah sejati. Memeluk erat kemiskinan demi cintanya pada Allah. Lebih memilih hidup dalam kesederhanaan. Definisi cinta menurut Rabiah adalah cinta seorang hamba kepada Allah Tuhannya. Ia mengajarakan bahwa yang pertama, cinta itu harus menutup yang lain, selain Sang Kekasih atau Yang Dicinta, yaitu bahwa seorang sufi harus memalingkan punggungnya dari masalah dunia serta segala daya tariknya. Sedangkan yang kedua, ia mengajarkan bahwa cinta tersebut yang langsung ditujukan kepada Allah dimana mengesampingkan yang lainnya, harus tidak ada pamrih sama sekali. Ia harus tidak mengharapkan balasan apa-apa. Dengan Cinta yang demikian itu, setelah melewati tahap-tahap sebelumnya, seorang sufi mampu meraih ma’rifat sufistik dari “hati yang telah dipenuhi oleh rahmat-Nya”. Pengetahuan itu datang langsung sebagai pemberian dari Allah dan dari ma’rifat inilah akan mendahului perenungan terhadap Esensi Allah tanpa hijab. Rabiah merupakan orang pertama yang membawa ajaran cinta sebagai sumber keberagamaan dalam sejarah tradisi sufi Islam. Diharapkan agar ada penelitian lebih lanjut dari skripsi ini. Baik mengenai eksistensi sufi wanita Rabiah Al Adawiyah khususnya dilihat dalam konsep analisis gender. Dimana posisi dan pandangan terhadap eksisitensi wanita dalam berbagai bidang masih kurang mendapat perhatian. Bahkan dalam hal ini keterlibatan Rabiah dalam perkumpulan sufi pada masa tersebut masih di dominasi oleh kaum lelaki. Tetapi Rabiah mampu menjadi salah satu guru sufi terkenal pada masa itu. Pandangan Islam terhadap kemunculan sufisme dengan mengambil salah satu obyek kajian terutama pada tokoh Sufi wanita serta dapat juga ditelusuri melalui aspek psikomoral atau psikologi agama yang melatar belakangi perkembangan ajaran Al Mahabbah Rabiah Al Adawiyah.Penulisan ini jauh dari kesempurnaan dan menyisakan ruang luas untuk pengkajian lebih mendalam dengan dokumen-dokumen asli yang bisa lebih digali kekayaan informasinya. Kritik dan saran yang bersifat konsruktif sangat dibutuhkan demi kesempurnaan tulisan ini
ANALISIS WACANA KRITIS SARA MILLS TERHADAP CERPEN “RABIAH” KARYA HASAN AL BANNA
No full textThis research aims to analyse the image of women in the short story entitled “Rabiah” by Hasan Al Banna. This research used descriptive qualitative method. The subject of this research is short story entitled “Rabiah” by Hasan Al Banna. The data of this research are words, phrases, or sentences that contain information about the image of women in the short story entitled “Rabiah” by Hasan Al Banna. The data were collected by reading and note-taking techniques. The data obtained from this study were analysed using content analysis. Based on the analysis result, it was found that a woman in the short story entitled “Rabiah” by Hasan Al Banna described as a brave, intelligent, and kind woman. A brave woman was described through the figure of Rabiah who has bravery to work in the overseas without her family. An intelligent woman was described through the figure of Rabiah who showed her ability to think perfectly. A kind woman was described through the figure of Rabiah who respected her parents by listening their advice
KONSEP MAHABAH DALAM LAGU TOMBO ATI PERSPEKTIF RABIAH AL-ADAWIYAH
No full textMahabah is a Sufism teaching from Rabiah al-Adawiyah that encourages Muslims to live a religious life based on love. Mahabbatullah is important because behavior based on love will encourage Muslims to obey religious orders. However, in reality life today is getting away from the values of Sufism. Therefore, the teachings of Sufism about mahabbatullah must be voiced again. This can be done through media that is easily accepted by the community, for example songs. There is one phenomenal song that became a medium for preaching in Indonesia from Sunan Bonang and is still popular today, namely the song Tombo Ati. The teachings and meanings contained in this song are considered to have similarities with the teachings of Rabi'ah Al-Adawiyah in an effort to achieve mahabah, namely through worship, zuhud, and sincerity. Based on this, the researcher intends to examine how the concept of mahabah in the song Tombo Ati from the perspective of Rabi'ah Al-Adawiyah and find out what methods must be taken to achieve mahabah.
This research uses qualitative research with library research method and descriptive approach. The researcher will describe and describe the meaning of mahabah in the lyrics of the song Tombo Ati which is analyzed based on the teachings of mahabah from Rabiah al-Adawiyah, and find out what steps Muslims must take to achieve mahabah according to the song.
From the research conducted, it was found that 1). The concept of mahabah from Rabiah al-Adawiyah teaches Muslims to carry out worship and daily activities on the basis of love, be content with His provisions, sincerely expect Rida from Allah SWT, and zuhud towards the pleasures of the world. While based on the meaning of the Tombo Ati poem, the mahabah teaching of Rabiah al-Adawiyah is found in the first poem reading the Qur'an and its meaning, the second poem establishing night prayers, the fourth poem increasing fasting, and the fifth poem extending the night remembrance. 2) Methods to achieve mahabah according to Rabiah al-adawiyah, can be done through prayer, fasting, dhikr, zakat, hajj, zuhud, rida and good deeds in various fields of life. While the method of achieving mahabah according to the song Tombo Ati is contained in the five verses of the song, namely reading the Qur'an and its meaning, establishing night prayers, gathering with pious people, increasing fasting, and extending night dhikr
Sufism Studies from a Gender Perspective: The Role and Experience of Rabiah Al-Adawiyah in the Sufi Tradition
No full textAbstract: This study explores the role and experiences of Rabiah al-Adawiyah in the Sufi tradition with a focus on gender perspectives. Rabiah, as one of the central figures in the history of Sufism, is known for her significant contribution to the development of Sufism teachings, especially in the concept of divine love (mahabbah) and spiritual asceticism. This study uses a qualitative approach with a type of literature study to explore the poetry of a prominent Sufi woman, Rabiah al-Adawiyah, to understand how they responded to and shaped their views on spirituality in a context that is often dominated by male narratives. The research findings demonstrate that Rabiah not only enriched Sufi theology with a feminine perspective but also challenged gender stereotypes in Islamic spirituality. Rabiah al-Adawiyah emerges not only as an inspirational Sufi figure but also as a crucial symbol of women's spiritual potential within the Sufi tradition. Her contributions have left a profound spiritual legacy and continue to inspire contemporary discussions on equality and inclusivity in Islamic religious practice
Maktabat Al Muthanna Baghdad Feb-May 1962
No full textOn the same date, Ali Al-Mansouri issued an official financial statement confirming that the Al-Khanji Foundation owed a total of 11.375.أصدر علي المنصوري بيانًا ماليًا رسميًا بتاريخ 25 نيسان 1962 يُفيد بأن مؤسسة الخانجي مدينة بمبلغ إجمالي قدره 11,375
Qilādat al-jawāhir fī dhikr al-Ghawth al-Rifāʻī wa-atbāʻih al-akābir
No full textA book on Sufism on the Rifa'i way, in which the author collects virtues, conditions, dignity, sayings, behavior, method, and the realizations of the truth of Sheikh Ahmed Muhyi al-Din Abu al-Abbas al-Kabeer al-Rifa'i. Furthermore, the user talked about the widespread support he receives from his followers and the key aspects of his method
Theoretical Insights of History, Morality, and Society as the Literary Trio of the Author-Reader Relationship.
No full textThis paper attempts to examine the relationship between the author and the reader by polarizing history, morality, and society as a selected triad of theoretical interpretation. The study mainly focuses on the theoretical insights of these relationships in order to give proper clues for delving deep into the technical and thematic peculiarities of different literary genres. Therefore, it follows a qualitative approach to some fictional works, particularly novels, to demonstrate how the authorial perspective intersects with the reader’s ability to grasp the latent textual messages projected by authors in the course of the plots. The relationship between the author and the reader will be limited to three related topics, namely, history, morality, and society. As for history, the study sheds light on the postcolonial attributes of literature to reveal the function of liberal humanism in bridging the gap between the colonized people and the colonizers. Morality, on the other hand, will be discussed to explore the relative view of morality by authors and how the reader might conceptualize it according to his/her cultural background. Lastly, the discussion of society will be limited to the social customs and norms approached by authors to deliver a comprehensive depiction of the social reality in which the reader lives his/her true life
Musical Instruments in Al-Jahiz
No full textفي كتابات الجاحظ، تناول أديب العرب الجاحظ قضايا الموسيقى والطرب والغناء. كان الجاحظ معروفًا بعلمه وأدبه، وكتب العديد من الأعمال التي تسلط الضوء على جوانب الحياة المترفة في المجتمع. كتب كتابًا بعنوان "أخلاق المغنين" وآخر بعنوان "المغنين والغناء والصنعة". في هذه الكتب، دافع الجاحظ عن الغناء كفن فني، ورأى أنه يمتلك قواعد وأسسًا علمية تشابه مع غيره من الفنون والآداب. كان يروج للغناء باعتباره متعة فنية. وعلى الرغم من انتمائه للمعتزلة، إلا أن الجاحظ كان مشجعًا للغناء ومغنين، وكتب عن أخلاقهم وفنونهم. وفي رسالته "القيان"، تناول الجاحظ تأثير بيوت القيان والقيان نفسهن في المجتمع الإسلامي، حيث أشار إلى الفسق والعشق والفجور الذي قد ينتج عن هذا التأثير. بشكل عام، تركت كتابات الجاحظ أثرًا مهمًا في فهمنا لثقافة الموسيقى والطرب والغناء في العصور القديمة.In his writings, the Arab author Al-Jahiz addressed issues related to music, Tarab (a genre of music), and singing. Al-Jahiz was known for his knowledge and literature, and he wrote numerous works that shed light on the luxurious aspects of society. He authored a book titled "Ethics of Singers" and another titled "Singers, Singing, and the Craft." In these books, Al-Jahiz defended singing as an artistic form and believed that it possessed scientific principles and foundations similar to other arts and literature. He promoted singing as a pleasurable art form. Despite his affiliation with the Mu\u27tazila school of thought, Al-Jahiz was a supporter of singing and singers, and he wrote about their ethics and arts. In his treatise "Al-Qiyan," Al-Jahiz discussed the influence of courtesans and their households on Islamic society, pointing to the immorality, passion, and vice that may result from this influence. Overall, Al-Jahiz\u27s writings have had a significant impact on our understanding of music, Tarab, and singing in ancient times
Ash-Shuo'a" the UNDIVIDED by Imam Omar Bin Abdulaziz Al-Boukhary in the Hanafi School
No full textThis research treating a study and investigation of the book titled "Ash-Shuo'a" THE UNDIVIDED by Imam Omar Bin Abdulaziz Al-Boukhary in the Hanafi school. It contains an Introduction and two chapters, the introduction displays the reasons for choosing the research title, it's important, the previous studies, its objectives, its methodology and the abstract. The first chapter: the theoretical contains two themes. The first identify the author, the second identify the investigated book. The second chapter: the investigation which includes the methodology followed in the investigation of manuscript, the photos and the investigation of the book. Finally, I have showed the most important results and recommendations. Also, I mentioned the index of resources and references used in study and investigation
English Transliteration of Arabic Personal Names with the Definite Article {al-} on Facebook
No full textThis study aimed to explore how native speakers of Arabic transliterate first and last names containing the definite article {al-} to English on Facebook; what variations exist in transliterating the definite article itself, which is usually attached to the name in Arabic script; how Arabic speakers transliterate {al-} before sun and moon letters in their names; and which strategies they use in transliterating names with a definite article. A sample of 641 unique names with 1207 occurrences (repeats) was collected from the author’s friends’ list on Facebook. Results revealed that {al-} was used in 55% of the names; {el-} was used in 44%; reduced {l-} was used in 1% and {il-} was used in one name only. In 54% of the names, the definite article is attached to the name, with the names spelled in lowercase (الجرف Algarf, Aljarf; الشيخ Alshekh; Alsayd, Elsayed, Alqudah; Alshareef). In 15.5% of the names, the definite article is detached from the name, i.e., spelled as an independent morpheme (الجرف Al Jarf, Al Jorf, Al Jurf; القضاة Al Qudah). In 15.5% the name is spelled with a capital letter although it is attached to the definite article (الجرف AlJurf). In 13.5%, the definite article and the name are hyphenated (الجرف El-Garf, Al-Jurf). In 1%, the definite article is reduced to {l-}, i.e., the vowel in the definite article is deleted (الجرف ljarf, الأسود Lassoued , الغريب Leghrib). In addition, it was found that 40 of the name that follows the definite article begins with a sun (coronal) consonant (Al-Salem; Attaher) as opposed to 60% of the names that begin with a moon letter (Alomari, Aljarf). The study recommends a strategy for transliterating the definite article where the following name begins with a sun (coronal) letter based on the English grapheme-phoneme correspondence rules to enable non-native speakers of Arabic to pronounce the transliterated al+ noun accurately
- …
