800 research outputs found

    A critical analysis of Christian responses to Islamic claims about the work of the Prophet Muhammad, ‘the Messenger of God’.

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    The aims of this study are to analyse critically the different Christian responses to the Islamic understanding of the work of Muhammad. Chapter one consists a short introduction leading to an appraisal of Muhammad which incorporates historical, hagiographal and Quranic source material, and in the light of relevant Christian and Muslim scholarship. The second chapter presents a summary critical analysis of Muhammad in Christian theological perspective, from 661 A.D. to modern times. Chapter three presents a critique of Christian responses to the Muslim allegations that the text of the Bible has been infected with corruption; and that Muhammad's advent and status are foretold in the unadulterated' scriptures, and in the Gospel of Barnabas. Chapter four examines the theological significance of the work of Muhammad for Christians. Thus, Jesus and Muhammad are critically assessed and contrasted in order to ascertain the importance, for Christians, of the Muslim claims in respect of Muhammad as ’the messenger of God’. Chapter five provides a critical evaluation of the various Christian responses to Muhammad. It is argued that many of the said responses have been entangled in myths and misperceptions which have severely distorted the true account of Muhammad's work. Consequently, many Christians have failed to appreciate the divine legitimacy of Muhammad's call to prophethood. Further, it is argued that Christians should accept that Muhammad is a genuine prophet, and the messenger of God. However, Muhammad's use of the power-structure in order to maintain Islam is in sharp contrast to Jesus’ decision to face the consequences of his ministry passively through faith in God. Accordingly, orthodox Christian belief in the passion, death and resurrection of Jesus provides another dimension to prophethood, where the messenger and the message become one, an identification which finds no parallel in Islam, and which, in the nature of the case, cannot find a parallel

    al-Uddah fi Ushul al-Fiqh

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    Sebuah kitab yang sangat penting yang membahas tentang ushu al-fiqh, dan direkomendasikan untuk orang-orang yang sedang belajar ushu al-fiqh. Kitab ini adalah kitab yang komprehensif, Muhammad bin Husain al-Baghdadi mengumpulkan pendapat banyak sarjana muslim di dalam karyanya ini. Dan juga, Muhammad bin Husain membahas dengan cermat permasalahan-permasalahan yang dihadapi oleh umat muslim

    Democratic Welfare State as Visualised by the Quaid-i-Azam

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    The Quaid-i-Azam, Muhammad Ali Jinnah, is known more for his political achievements than for his socio-economic thought. Last two decades, however, have seen a continuous flow of books containing his speeches, statements, messages, interviews, discussions in pre-independence legislative bodies and addresses in the Constituent Assembly of Pakistan. Even a cursory look at this vast literature shows that he was not only concerned with the political aspect of sub-continent’s independence movement but also consistently expressed his views regarding the socio-economic uplift of masses in general and Muslim society in particular. These views in their bare essentials reflect a remarkable continuity of approach from the earlier days of his political career to the period he occupied the position of Governor General of Pakistan. Actually, he became more and more expressive and forthright as the prospects of Pakistan coming into existence became bright. When Pakistan finally appeared as a sovereign nation on the map of the world, he openly rejected the prevailing economic system as having failed to do justice between man and man and to eradicate friction from the international field.

    al-Mu'tamad fi Ushul al-Fiqh

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    Kitab al-Mu'tamad merupakan karya ilmiah hasil ijtihad Abu al-Husain yang mandiri. Sekalipun dasar berpikirnya ialah seorang Mu'tazilah. Tetapi gagasan-gagasan perihal konsep ushul banyak diperhitungkan di kalangan Sunni. Dari riwayat yang ada, Abu al-Husain tidak pernah sedikit pun mengadopsi pemikiran-pemikiran selain dari madzhabnya. Namun secara rinci kita akan menuju kepada beberapa topik bahasan yang seringkali menghantui pikiran kita terhadap ajaran Mu'tazilah yang di-black-up oleh banyak kalangan, dan untuk mengangkat kembali ke permukaan apabila memang dari gagasan-gagasan tersebut benar-benar terbebas dari pengaruh filsafat non-Islam dan present table di masa ini

    HUBUNGAN SAINS DAN AGAMA MENURUT SYAIKH HUSAIN AFANDÃŽ AL-JASR

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    This article is aimed to examine if pesantren as an Indonesian-rooted institution of education has a unique view on the relation between Science and religion. Inquiring Syaikh Husain Afandî Al-Jasr’s thought, the question that is into account here is whether the relation of Science and religion is answered in a fixed way that could become a unique perspective of pesantren. Even though Syaikh Husain Afandî Al-Jasr wrote his thoughts in terms of theologian “defending Muslim’s faithâ€, his opinion about the relation between Science and religion could be regarded as interesting because he did not prohibit Science to develop according to its nature. Keywords: Relationship, Science and Religion, Pesantre

    Tuhaf al- 'uqul : intisari kebijakan keluarga rasul vol 1

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    buku ini erisi hadits-hadits dengan tema nasihat dan petuah dari nabi Muhammad hingga Imam Husain bin Abi Thaalib.xxviii, 464 hlm.: ilus.; 24 c

    Manhaj Tafsir Al-Mizan Fi Tafsir al-Quran karya Muhammad Husain Thabathaba’i

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    The affirmative era is a continuation of the formative era. This era occurred in the Middle Ages, when the tradition of interpreting the Qur\u27an already had many specific and varied features. This era is also judged to be based on ideological reasoning. Tafsir al-Mizan is included in the category of interpretation in the affirmative era because some of its interpretations are based on the ideological rationale of the exegete, namely Muhammad Husain Tabataba\u27i. This study aims to describe the manhaj used in Tafsir Al-Mizan Fi Tafsir al-Quran by Muhammad Husain Tabataba\u27i in studying a verse of the Koran. The methods used in this research are the library research method and descriptive analysis. The results from this research are: Tafsir al-Mizan is a phenomenal work by Muhammad Husain Tabataba\u27i. His work is inseparable from the author\u27s thoughts, who has a philosophical background in thinking. Even so, the interpretation uses the uslub of the Qur\u27an, bil Qur\u27an, and also contains many other commentators\u27 opinions. So the interpretation is called a "very complete interpretation" because it contains many fields of knowledge. The special manhaj or method of writing the interpretation of al-Mizan, namely interpreting the book in sequential order, explains the purpose of the interpreted surah or verse, cites the opinions of the reviewers of the Qur\u27an and also presents his view, has its section on the discussion of history, specializes in the discussion of philosophical aspects, and provides general conclusions from the verse or letter being studied

    Tuhaf al- 'uqul : intisari kebijakan keluarga rasul vol 1

    No full text
    buku ini erisi hadits-hadits dengan tema nasihat dan petuah dari nabi Muhammad hingga Imam Husain bin Abi Thaalib.xxviii, 464 hlm.: ilus.; 24 c
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