638,207 research outputs found
STUDY OF APPROACHES, METHODS, SOURCES AND INTERPRETATION INSTRUMENTS OF MULLA SADRA
No full textThis research is carried out on some uniqueness found in the interpretation of the Al-Qur\u27an by Mulla Sadra, including: he is a philosopher who is the foremost in interpreting the Al-Qur\u27an and productive writers who have produced many works. In the hands of Mulla Sadra, the synthesis of the three Islamic intellectual schools, namely Sufi makrifat, philosophy or theosophy, and Shiite theology was finally reached, and directly reflected in the field of esoteric interpretation of the Al-Qur\u27an. Based on the uniqueness, the author is interested in examining it with the title: "Mulla Sadra\u27s Interpretation Methodology (Study of Approaches, Methods, Sources and Instruments of Interpretation)". The purpose of this study is to find out and explore the methodology of the interpretation of Al-Quran Mulla Sadra, as well as describe how the approach, methods, sources and instruments of interpretation of the Al-Quran that he initiated. And to find out and criticize the application of the interpretation methodology of Al-Quran Mulla Sadra in its interpretation product. This type of research is a library research based on the book of Tafsir al-Qur\u27an al-Karim as a primary data source. Based on this research, we can draw the conclusion that Sadra\u27s work is a combination of approaches and interpretive methods that have developed in the Islamic world. The advantage is that it combines two approaches, namely f irfani and philosophy. This is then considered a bridge from the different interpretive traditions in the Islamic worl
Reflection on the Essentials of Avecinna and Mulla-Sadra's
No full textThe philosophers believe that the origin of the chain of Intellects "The primal Intellect "(Agl-al Awal) is the "First Creature ".In Islamic tradition the First Creature is called by different names such as: Intellect (Agl), The Pen (Qalam), Muhammadan Light, Muhammadan Soul Studies.This article Avicenna and Mulla Sadra's Points of view, and in this line concentrates on the problem that weather the reality of all these different expressions conform and especially, weather the fact inward of the Last prophet (Pbuh) can be the applicability of the First Creature or not.The author to tries the clarify bases of diversity of Avicenna and Mulla Sadra's opinions on this matter and belives that the differenc of the views of these two philosophers is based on their different approach to: Accepthing or rejecting the Originality of Existence and Gradating of Existencel, Pre-existence of soul, and Equality or differentiality of the essence of the Last messenger and the essence of other people
EPISTEMOLOGI ILMU HUDHURI MULLA SHADRA
No full textDiscussion on knowledge of hudhuri (knowledge by present) is an interesting topic in studying the history of philosophical thoughts or mysticism in Islam. Epistemologically, the knowledge of hudhuri is a farm of knowledge directly obtained by human from God, without involving the works of human's reasons conceptionally and human 's senses visually, but through involving the sanctity of human's soul (qalb). The criteria of the truth of this kind of knowledge is free from dualism between the truth and the mistakes. The concept of knowledge of hudhuri in the discourse of Islamic sciences has been explisitly formulated by Suhrawardi al-Maqtul, and then discussed by Mulla Shadrd. Before discussed by both Muslim thinkers, this concept has been also discussed by
oleh al-Farabi, Ibn Sina, al-Ghazali, Ibn Rusyd, and Ibn 'Arabi by using different terms. Mulla Shadrd as a figure who Jives longest of the others, when he formulated the concept of knowledge of hudhuri, was possibly influenced by the previous concepts. Hence, it is so interesting to study it comprehensively and systematically.
Key Words: Mulla Shadrd, Knowledge of hudhuri: epistemology, knowledge, and qalb.
 
On Caries Risk Profiles Using Cariogram and Caries Prevention with Fluoridated Toothpaste in Orthodontic Patients
No full textObjective. The aims of this thesis were to: 1) analyse caries-related factors shortly after orthodontic treatment, 2) demonstrate the usefulness of the Cariogram by presenting orthodontic patients with different caries-risk profiles, 3), and 4) test the hypothesis that toothpaste slurry rinsing, combined with some other simple post-brushing advice (in this thesis called the “modified F toothpaste technique, MFTT“), would reduce the number of decayed and filled tooth surfaces (DFS) in a 2-year randomised clinical trial in orthodontic patients. Materials and Methods. In Study I, a total of 100 patients were divided into two groups (50 in each), based on their pre-bonding DFS. A high- (DFS ≥ 5) and a low- (DFS ≤ 2) caries groups were created. In Study II, three cases were selected to present the three caries risk groups, i.e. high, medium and low. In Study III, 20 orthodontic patients were randomised into two groups: 1) a test group using 5,000 ppm F with no post-brushing water rinsing and 2) a control group using 1,450 ppm F with 3 times post-brushing water rinsing. On the upper first premolars, orthodontic stainless steel bands were applied, leaving 2-3 mm of space away from the exposed buccal surface in order to accumulate plaque and create an area for initial caries development. The teeth were extracted after 8 and 9 weeks and were then analysed using Quantitative Light-induced Fluorescence (QLF). Moreover, the oral F retention was studied using the two brushing techniques. The Study IV population consisted of 100 orthodontic patients randomly divided into two groups. Each patient was examined before the beginning of orthodontic treatment (baseline) and shortly after de-bonding (follow-up) within a 2-year study period. The test group patients were instructed to use the MFTT, in which various behavioural factors were standardised in order to improve the caries preventive effect of F toothpaste. The control group patients were given the routine clinic oral hygiene instructions. Results. In Study I, the low-caries group displayed lower DFS (p < 0.001), lactobacilli (p < 0.001) and mutans streptococci (p < 0.001) and higher Cariogram values (p < 0.001). Study II showed that the Cariogram was a useful tool for distinguishing between low, medium and high caries risk patients. In Study III, in comparison to the control group, the test group regimen resulted in a non-significant smaller QLF lesion area and lower average QLF loss of fluorescence (p < 0.05). The highest F concentration under the band was found in the test group (p < 0.001). In Study IV, the clinical (p < 0.001), radiographic (p < 0.001) and clinical + radiographic (p < 0.001) ΔDFS (incidences) were significantly reduced in the test group in comparison to the controls, with prevented fractions of 87%, 78% and 83% respectively. Conclusions. 1) Patients with high DFS before orthodontic treatment ran a higher risk of developing caries. They had significantly higher numbers of mutans streptococci and lactobacilli and had less chance of avoiding new cavities according to the Cariogram. 2) The Cariogram may be a useful pedagogic model for illustrating a patient’s caries risk in the orthodontic clinic. 3) The combination of using a 5,000 ppm F toothpaste and no post-brushing water rinsing had better anti-caries potential and resulted in elevated oral F retention, compared with a 1,450 ppm F toothpaste with 3 times post-brushing water rinsing. 4) Compared with routine oral hygiene instructions including F toothpaste, the use of the MFTT significantly reduces the incidence of new caries lesions in orthodontic patients
Enemmän mulla surua on (4/4 F)
No full textLaulun sanat: Enemmän mulla surua on, Kuin Mustass' meress' santaa; Ämmät sanoo, jotta mull' on Kolme morsianta
Ompa mulla mööpeliä (4/4 F)
No full textLaulun sanat: Ompa mulla mööpeliä, Ämpäri ja kiulu, Vanha roka seinällä Ja ravistunut viulu
Oli mulla ainoo vello (2/4 F)
No full textLaulun sanat: Oli mulla ainoo vello, ainoo vello pikkarain, ainoo vello pikkarainen, niinkuin muilla tyttölöillä
MUḤAMMAD IBN ʿABD AL-RAḤMĀN AL-BAKRĪ AL-ṢIDDĪQĪ. Hādī l-mudaqqiq liʿibārat al-Muḥaqqiq.
No full textHādī l-mudaqqiq li-ʿibārat al-MuḥaqqiqMinhāǧ aṭ-ṭālibīn. Commentaireمنهاج الطالبين .شرحهادي المدقق لعبارة المحققNumérisation effectuée à partir d'un document de substitution.Inc. (f. 1 v) :شرح المنهاج للعلامة جلال الدين المحلّي شرح حوى غرر الفوائد و مهمات النكت الحمد لله الذي أبرز أحكام منهاج شرعته ... أما بعد فإنّExp. (f. 252 v) :آخر ما أردناه و تمام ما قصدناه و الحمد لله ... وإنما قدمت لتشوق الشارع إلى عتق قال الشارح هذاBROCKELMANN (C), Geschichte der arabischen Literatur, I2, 497 [I, Cmt. 15, Gl. a.]Copie exécutée par ʿAbd al-Raḥmān ibn Sirāǧ al-Dīn al-Suwānī al-Šāfiʿī al-Azharī et achevée le 3 ǧumādā II 1033 de l'hégire (f. 252 v).Marque de possession au nom du scribe, l'ouvrage passa ensuite en la possession de Aḥmad ibn ʿAbd al-Fattāḥ al-Malawī al-Muǧīrī, puis à Muḥammad Abū Hādī al-Ǧawharī al-Ḫālidī, cachet illisible (f. 1)
MUḤAMMAD IBN AḤMAD ǦALĀL AL-DĪN AL-MAḤALLĪ et ʿABD AL-RAḤMĀN IBN ABĪ BAKR ǦALĀL AL-DĪN AL-SUYŪṬĪ. Tafsīr al Ǧalālayn (Coran II-IV, 127/126), cf. ms. Arabe 652, f. 35, ligne 7.
No full textTafsīr al-ǧalālaynتفسير الجلالينNumérisation effectuée à partir d'un document de substitution.Copie anonyme et non datée.Marque de possession de ʿAbd al-Wahhāb al-?uwayḫ al-Ǧawharī (cf. BROCKELMANN (C), Geschichte der arabischen Literatur, Suppl. II, 973) et deux cachets orientaux (f. 1)
AL-ḤUSAYN IBN ALĪ IBN ḤAǦǦĀǦ AL-SIĠNĀQĪ. al-Wāfī fī ?arḥ al-Muḫtaṣar al-muntaḫab fī uṣūl al-maḏhab.
No full textMuḫtaṣar (al-) al-muntaḫab fī uṣūl al-maḏhab. CommentaireWāfī (al-) fī ?arḥ al-muḫtaṣar al-mun-taḫab fī-uṣūl al-maḏhabالمختصر المنتخب في أصول المذهب .شالوافي قي شرح المختصر المنتخب في اصول المذهبNumérisation effectuée à partir d'un document de substitution.Inc. (f. 1 v) :الحمد لله الذي جعل قوانين الشرع أصولا متسقة الأطراف... قال ... السغناقي ... إنّي لما انفردت من أساتذتي المتقنينExp. (f. 253) :و الله أعلم فأول إسم الأول بمعنى يليق بموضوعهما على ما ذكرناLe texte est suivi d'un épilogue décrit dans Ḥāǧǧī Ḫalīfa, il fait partie des uṣūl al-fiqh donc sa place dans le catalogue de Slane est à réviser.BROCKELMANN (C), Geschichte der arabischen Literatur, I2, 474 [Cmt. I] ; Suppl. I, 654 ; ḤĀǦǦĪ ḪALĪFA, Ka?f al-ẓunūn fī asāmī l-kutub, VI, 163.Manuscrit autographe achevé le 20 ṣafar 692 près de la tombe de Ḥusām al-Dīn al-Aḫsikātī (f. 254), ce qui détruit l'affirmation de Ḥāǧǧī Ḫalīfa datant le texte de 690.Provient de la bibliothèque de Mazarin. — Extrait tiré du texte (f. 1). — Une notice de Renaudot, complétée par J. Ascari
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