1,244 research outputs found
Qari Mesir yang disegani: Sheikh Abdul Basit Muhammad Abdul Samad / Nurhafizah Ahmad and Fadzilawani Astifar Alias
No full textMesir mempunyai ramai qari terkenal yang memberi sumbangan besar kepada dunia penyebaran ilmu al-Quran. Generasi al Quran yang muncul di Mesir adalah kerana persekitaran yang kondusif untuk mempelajari dan mendalami ilmu al Quran. Terdapat ramai qari Mesir yang terkenal, antaranya ialah Sheikh Muhammad Siddiq Al Minshawi, Sheikh Mahmud Khalil Al Husari dan Sheikh Abdul Basit Muhammad Abdul Samad. Mari kita kenali qari Mesir yang telah memberi sumbangan besar dalam ilmu al Quran, iaitu Sheikh Abdul Basit Muhammad Abdul Samad
Introducing Iqbal the Economist
No full textThe Iqbal Memorial Lecture was instituted in 1994 when the Pakistan Society of Development Economists (PSDE) celebrated the completion of a decade of steady progress. A brief announcement stated: “The Iqbal Memorial Lecture attributed to the national poet [Emphasis added], Allama Muhammad Iqbal has been included in the programme for the first time. Professor Ian M. D. Little is delivering that lecture” [Secretary’s Report (1994), p. 1472]. Iqbal, the poet and philosopher par excellence, has made incisive remarks or comments on economic and social issues in his poetry, philosophical writings, and in the course of his discourses as well as some famous letters, particularly those written to the Quaid-i-Azam, Muhammad Ali Jinnah, the founder of Pakistan. But these do not make Iqbal an economist. The Secretary of the PSDE was, therefore, careful in observing that the lecture commemorates our “national poet”. However, it will be of great interest to this largest national congregation of economists and other scholars concerned with development to know that the very first published book of Iqbal related neither to poetry nor philosophy, but economics. It was written in Urdu. He also taught the subject at undergraduate and Master’s level, even though he had not studied it as a student. At the Government College, Lahore, Iqbal studied English, Philosophy and Arabic for his B.A. and then completed the M.A. in Philosophy.
Redefining the Role of Religion in Contemporary Society: Pope Francis and Sheikh Ahmad Muhammad al-Tayyeb
No full textThis paper discusses the position of religion in contemporary society by examining the religious thoughts of two prominent religious leaders: Pope Francis from the Catholic Church and Sheikh Ahmad Muhammad al-Tayyeb from Al-Azhar University, Egypt. The meeting between Pope Francis and Sheikh Ahmad Muhammad al-Tayyeb in Abu Dhabi (February 2019) is a starting point for understanding the process by which the two religious leaders redefined the role of religion in society. Moreover, their responses to contemporary social issues such as terrorism, ecological crisis, war, and social injustices also show how they redefined the role of religion. While each religious leader formulates theological account into its religious tradition, it is obvious that the role of religion for social transformation and humanity is shown to be the central concern of the two religious’ leaders. The two religious traditions go further to put religion as a fundamental agent for society transformation
(b) Zāwiya et sabīl du Sheikh Murshid
No full textGreg Robert Hyde, Home John, Shafik Muhammad, Lacau Pierre, Khayri Ahmad, Pauty Edmond. (b) Zāwiya et sabīl du Sheikh Murshid. In: Comité de Conservation des Monuments de l'Art Arabe. Fascicule 37, exercice 1933-1935, 1940. p. 190
(d) Mosquée du Sheikh Aḥmad al-'Iryān
No full textSimaïka Marcus H., Greg Robert Hyde, Shafik Muhammad, Home John, Verrucci Ernesto, Ghalib Kamil Osman, Khayri Ahmad, 'Amrusi Ahmad Fahmi al-, Pauty Edmond. (d) Mosquée du Sheikh Aḥmad al-'Iryān. In: Comité de Conservation des Monuments de l'Art Arabe. Fascicule 37, exercice 1933-1935, 1940. p. 256
Teaching the clarinet in Kuwait: creating a curriculum for the Public Authority for Applied Education and Training
No full textKuwait, post-oil (1932), invested heavily in educational development at all levels. A curriculum was developed which included music, both Eastern and Western. Initially the piano was adopted, but the curriculum was broadened to include other Western instruments, more recently the clarinet. A need for a programme of training to produce versatile clarinet teachers in Kuwait was therefore identified.In order to ensure that the curriculum to be designed met the specific needs of Kuwaiti clarinet students, an analysis was made of the social, historical and geographical situation of the country, Kuwaiti Folk Music, Music in Islam, and curriculum and instrumental music teaching in Kuwaiti schools.From these initial findings the specific needs of Kuwaiti clarinet students were identified. These include adult beginners, no aural model of the clarinet, little familiarity with the clarinet repertoire, and no transferable instrumental technical skills. In order to support these students in their learning, theories of motivation were analysed, and situation-specific teaching strategies have been identified and developed. Simultaneously an analysis was made of clarinet teaching, past and present in Kuwait. From these recommendations best practice was identified. These informed curriculum development.As a consequence the Ahmad Alderaiwaish Clarinet Curriculum (AACC) for the Public Authority for Applied Education and Training, Kuwait, was developed. Peer review and critical response followed. The AACC, which is in the form of five parts, delivers the clarinet teacher education element of the Bachelor of Arts programme. These parts are designed primarily for the student and include scales,arpeggios, exercises, pieces and recommended sources, both Eastern folk and classical, and Western music. The former have the additional benefit of preserving and promoting Kuwait’s cultural heritage. Complementary teaching equipment has been invented to introduce students to specific playing techniques with which they were not familiar, for example, breath control
(c) Sabīl près du sabīl du Sheikh Murshid
No full textGreg Robert Hyde, Home John, Shafik Muhammad, Lacau Pierre, Khayri Ahmad, Pauty Edmond. (c) Sabīl près du sabīl du Sheikh Murshid. In: Comité de Conservation des Monuments de l'Art Arabe. Fascicule 37, exercice 1933-1935, 1940. p. 190
Poems of Sheikh Muhammad al-Ghaly Ba
No full textThis volume contains seven poems handwritten by Muhammad al-Ghāli Ba. According to the author's son, Mountaga Ba, the poems were probably composed in the mid-1970s a time when the author lived in Mauritania, while working at the country's national radio station and serving as a special counsel to then president Moktar Ould Daddah (1924–2003). The poems adress various issues. The first is a call to action addressed to the Mauritianian youth, urging them to join in the collective work for the development of the country. The second poem is a hagiography on Ceerno Ahmad Nene Ba of Kaedi (Mauritania). The poem eulogizes the virtues of the patron. The third describes the event of Sharif Muhammad al-Habib's visit to the region of Fuuta region (Senegal), namely the village of Pate Galo. The fourth poem contains greetings and expresions of love addressed to the author's friends in the town of Kaedi. The fifth poem is a remembrance about good times. The author reminisces and praises the qualities of a woman named Jaari.The sixth poem describes one afternoon journey of the author. The seventh poem is a mournful praisesong in which the author laments the loss of a cherished person.Ce volume contient sept poèmes manuscrits de Muhammad al-Ghāli Ba. Selon le fils de l'auteur, Mountaga Ba, les poèmes ont probablement été composés au milieu des années 1970, à une époque où l'auteur vivait en Mauritanie, alors qu'il travaillait à la radio nationale du pays et était conseiller spécial du président de l'époque, Moktar Ould Daddah (1924). –2003). Les poèmes abordent diverses questions. Le premier est un appel à l'action adressé aux jeunes mauriciens, les exhortant à s'associer au travail collectif pour le développement du pays. Le deuxième poème est une hagiographie sur Ceerno Ahmad Nene Ba de Kaedi (Mauritanie). Le poème fait l'éloge des vertus du mécène. Le troisième décrit l'événement de la visite de Sharif Muhammad al-Habib dans la région de la région de Fuuta (Sénégal), à savoir le village de Pate Galo. Le quatrième poème contient des salutations et des expressions d'amour adressées aux amis de l'auteur dans la ville de Kaedi. Le cinquième poème est un souvenir des bons moments. L'auteur rappelle et loue les qualités d'une femme nommée Jaari. Le sixième poème décrit un après-midi de voyage de l'auteur. Le septième poème est une louange mélancolique dans laquelle l'auteur déplore la perte d'une personne chérie
The application of Shari’ah and international human rights law in Saudi Arabia
No full textThis thesis was submitted for the degree of Doctor of Philosophy and was awarded by Brunel UniversityThe present dissertation provides an analytical and comparative study of the application of Islamic law (Shari’ah) and international human rights law in the Kingdom of Saudi Arabia. It provides an analysis of the sources of Islamic law as well as the sources of international law to set the background for analysis and defines the nature of both laws. It also tackles the subject of the domestic application of international human treaties in Saudi Arabia.
In addition, it examines some reservations Saudi Arabia has entered to some of the international human rights treaties it has ratified, specifically the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) and the Convention on the Rights of the Child (CRC). It also sheds some light on the political, cultural and religious obstacles to the realisation of norms protected by international human rights treaties in the country, and in other countries for that matter, clearly stating the impossibility of implementing the provisions of the international human rights treaties in their entirety. This is due to the various political and legal developments towards the internationalization of the concept of human rights. It observes that despite the existence of the international human rights treaties, which aim at reinforcing a universal realisation of international human rights, these rights cannot be possibly realised by all countries.
To stress the importance Saudi Arabia attaches to the issue of human rights, the dissertation discusses some rights of women before Saudi courts in family matters, an issue which has been criticised by some international human rights treaties, and examines to what extent the country has managed to tackle the issue of domestic violence, particularly violence against women. It provides an overview of the major causes of domestic violence against women in Saudi Arabia, presents some cases of domestic violence before Saudi courts and sheds some light on the measures taken by the Saudi government to combat domestic violence against women. It also tackles this issue both in the international and domestic legal frameworks, clearly stating the Islamic standpoint on the issue, namely that Islamic law, and Saudi Arabia for that matter, whose laws are essentially derived from the two main sources of Shari’ah. It also discusses the common forms of violence against women in Saudi Arabia and suggests a number of recommendations towards more effective protection of women against violence in the country.
The dissertation concludes by presenting a number of obstacles in the way of executing judicial decisions in the Kingdom as well as the obstacles which negatively affect the performance of the new code of law practice. It also presents some recommendations concerning personal status law obstacles and hindrances to progress and attempts to answer the research questions it has posed
Desiring the east: a comparative study of Middle English romance and modern popular sheikh romance
No full textThis thesis comparatively examines a selection of twenty-first century sheikh romances and Middle English romances from the fourteenth and fifteenth centuries that imagine an erotic relationship occurring between east and west. They do so against a background of conflict, articulated in military confrontation and binary religious and ethnic division. The thesis explores the strategies used to facilitate the cross-cultural relationship across such a gulf of difference and considers what a comparison of medieval and modern romance can reveal about attitudes towards otherness in popular romance.
In Chapter 1, I analyse the construction of the east in each genre, investigating how the homogenisation of the romance east in sheikh romance distances it from the geopolitical reality of those parts of the Middle East seen, by the west, to be "other". Chapter 2 examines the articulation of gender identity and the ways in which these romances subvert and reassert binary gender difference to uphold normative heterosexual relations. Chapter 3 considers how ethnic and religious difference is nuanced, in particular through the use of fabric, breaking down the disjunction between east and west. Chapter 4 investigates the way ethnicity, religion and gender affect hierarchies of power in the abduction motif, enabling undesirable aspects of the east to be recast.
The key finding of this thesis is that both romance genres facilitate the cross-cultural erotic relationship by rewriting apparently binary differences of religion and ethnicity to create sameness. While the east is figured differently in Middle English and modern sheikh romance, the strategies they use to facilitate the cross-cultural erotic relationship are similar. The thesis concludes that the constancy of certain attitudes towards the east in both medieval and modern romance reveals a persistence of conservative values in representations of the east in romance
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