1,720,963 research outputs found
فقه اللغة: الكتاب التعليمي لمستوى البكالوريوس قسم اللغة العربية وأدبها كلية الآداب جامعة سونن أمبيل الإسلامية الحكومية
Full text linkBahasa ini pada awalnya merupakan suku kata sederhana, dan kemudian tumbuh dan berkembang biak dialeknya, dan kemudian perbedaan antara dialek ini melebar, sampai masing-masing menjadi bahasa yang independen, dan mungkin saja bahasa Arab adalah salah satu dialek yang didapat seiring waktu dan dengan penyempurnaan dan adaptasi sebagai entitas independen untuk bahasa mandiri
Asal-usul bahasa Arab: Analisis sinkronik dan diakronik
No full textBahasa Arab memiliki sejarah panjang dan kompleks yang melibatkan perkembangan sinkronik dan diakronik. Dalam studi ini, dua teori utama tentang asal-usul bahasa dibahas, yaitu teori bow-wow dan teori al-tawlid yang mempengaruhi perkembangan bahasa Arab. Teori bow-wow menyatakan bahwa bahasa muncul dari peniruan suara alam atau binatang, yang kemudian dikembangkan oleh manusia dalam komunikasi sehari-hari. Hal ini terlihat dalam beberapa kata bahasa Arab yang merefleksikan fenomena alam atau suara binatang. Di sisi lain, teori al-tawlid, yang lebih mengakar dalam tradisi keislaman, memandang bahasa sebagai hasil dari penciptaan ilahi, dengan bahasa Arab dianggap sebagai bahasa wahyu yang sempurna, digunakan dalam Al-Qur'an.
Melalui analisis sinkronik, artikel ini mengeksplorasi struktur bahasa Arab saat ini, sementara analisis diakronik menelusuri perubahan bahasa Arab dari masa pra-Islam hingga modern. Integrasi antara dua teori ini menunjukkan bahwa perkembangan bahasa Arab bukan hanya hasil dari evolusi alami, tetapi juga dipengaruhi oleh konteks spiritual dan budaya yang kuat. Analisis ini menawarkan perspektif baru dalam memahami asal usul bahasa Arab, baik dari sudut pandang linguistik maupun teologis
Politics of Dynasty in the Perspective of Islam: (A Theological and Ethical Study)
No full textDynastic politics refers to a system of governance in which power is passed down through hereditary succession within a particular family or lineage. This phenomenon has occurred throughout the history of Islamic governance. This article aims to analyze dynastic politics from an Islamic perspective, both theologically and ethically, focusing on how this system is either accepted or opposed by Islamic teachings that emphasize the principles of justice, trustworthiness (amanah), and competence in the selection of leaders. The central question raised in this article is whether dynastic politics aligns with Islamic teachings, given Islam’s core principles in leadership selection, which prioritize capability, justice, and integrity.
The data for this study were obtained through a literature review of classical and contemporary texts, including the Qur’an, hadiths, and works of Islamic scholars and political thinkers. The analysis uses a qualitative approach to explore theological and ethical arguments related to dynastic politics and compares them with the principles of leadership in Islam.
The findings of this study indicate that although Islam does not explicitly prohibit dynastic politics, there are strong theological and ethical arguments asserting that leaders should be chosen based on competence and integrity, rather than lineage alone. As a concept, the article suggests that while dynastic systems have historical roots in Islamic political history, they should be critically re-evaluated in the modern context to align with the Islamic principles of social justice, community participation, and governmental accountability
Anthropomorphism in Islamic Theology
No full textThis article aims to reveal the Anthropomorphic verses in the Qur'an. The Qur'an, which was revealed in Arabic to Muhammad (pbuh), contains clear teachings of the faith. This description of Allah's oneness and having no partners is mentioned repeatedly in the Qur'an. However, the method of understanding these theological verses varies from one to another and has shifted with the presence of the Ahl al-Hadith group, who narrated the hadiths of the Prophet. There are several hadiths that give personification of God's attributes, such as having hands, feet, face, and so on.
This study is library research using a descriptive-analytic method with a socio-linguistic approach. Anthropomorphic verses are analyzed using explanatory analysis, which is an analysis that aims to explain more than just describing the meaning of a text of Anthropomorphic verses.
The research found an attitude of inaccuracy in understanding the language of the Qur'an and there was an extreme tendency to understand the textual meaning of Anthropomorphic verses as well as further explanation about the meaning of anthropomorphic verses contextually
STUDI ISLAM DI INDONESIA: PELUANG DAN TANTANGAN
No full textIslam is like other religions. Today, it faces contemporary problems which are marked by the passing of values and degradation of morality. The religion is challenged to appear as an authentic moral voice. The religion must face the tendency of pluralism, process it in a new theological framework and make it happen in the actions of plural cooperation, and religion is expected to appear as a pioneer of resistance to all forms of oppression and injustice. The challenge above is difficult to answer because the chaos that occurs within each body of religion often appears to the surface. Understanding of AllahÔÇÖs absoluteness also makes it easier for people to identify that absoluteness with their absolutes. The belief that all of the above actions will be rewarded with merit, causes violence against adherents of other religions to be considered as part of moral virtue. An eroni thing that is not only contradictory but also dangerous, both for adherents of other religions and for their own religion, because religion which constantly appears contrary to the conscience of humanity will lose its credibility. With the rise of the religious position of the present civilization constellation, religion has become vulnerable to being ridden by political, economic, and cultural interests of certain groups or individuals. If this happens, the religion which was originally expected to be a therapy for the crisis of modernity, will actually be felt as a dangerous disease. Islamic studies must consider new approaches that allow the emergence of a more comprehensive understanding of Islam. Because Islamic religion is studied by placing it on the position of the ulama's thoughts and seeing it interdisciplinaryly as a cultural and social phenomenon which basically rests on the concept of sociology of religion, then the use of social and humanitarian theories in Islamic studies becomes a necessity to produce a model or construct of Islamic thought, which is in accordance with contemporary developments in science. This is what is called the need for a paradigm shift in Islamic studies. Because the historical and philosophical approaches are inadequate, scholars offer to substantially examine religion an approach that allows the religion to show its authentic expression without the intervention of personal values of scholars religious researchers. This has led to the growth of new approaches in the study of religions, including Islam, namely the phenomenological approach. The phenomenological approach and phenomenology of religion are expected to be broader, more self-critical, more sophisticated in recognizing complexity, ambiguity, and a depth of model that is different from what is given, far more sensitive to the complex mediator, interactive, contextual according to the phenomenological task situation and phenomenological characteristics
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Pemikiran Teologis Abû Ḥanîfah tentang Irjâ‘ dan Shafâ‘at
Full text linkThis article deals with the theological thought of Abû Ḥanîfah on the concepts of irjâ‘ and shafâ‘ah. On the concept of irjâ‘, Abû Ḥanîfah fully returns the legitimacy of ‘Uthmân b. ‘Affân as the third caliph and the superiority of ‘Alî b. Abî Ṭâlib merely to the authority of Allah. This concept rejects the Khariji doctrine on the expulsion of the wrong doers (sinful people) from the Muslim community, a rejection which implies that ‘Uthmân is a legally accepted caliph. This concept also rejects the early Shî‘i doctrine on the superiority of ‘Alî, and ranks al-Khulafâ’ al-Râshidûn (the rightly guided caliphs) in accordance with their advantages and historical chronology. On the concept of shafâ‘ah, Abû Ḥanîfah believes it as something that will happen on the Day of Judgment. The followers of the Prophet Muhammad must fulfill twelve requirements if they wish to receive shafâ‘ah from the Prophet. To Abû Ḥanîfah, the Prophet’s shafâ‘ah is certain for every Muslim although he/she committed great sin during his/her life except shirk bi Allâh
Variations on the Author
Full text link“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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