26,046 research outputs found
Interview with Abdullah Muhammad (Class of 1973) by Ben Bousquet
No full textAbdullah Muhammad (Class of 1973) discusses his decision to attend Bowdoin, his on-campus activism, and his involvement with the John Brown Russwurm African American Center. He describes his role as the creator of the Center’s library, as well as his broader position as the Center’s house manager. Muhammad also recounts a specific instance of protest, which occurred in response to the College’s administration reneging on their promise to ensure that at least 10% of an admitted class was African American. He tells of how his passion for activism inspired his studies in government and English, and finishes with several pieces of advice for current and future Bowdoin students
Chococrispy.SH / Muhammad Haziq Shamsul Akmal and Nur Shafiqa Athirah Abdullah
No full textThis social media portfolio report is all about the use of social media platform (Facebook) for online marketing done by Chococrispy.SH. Chococrispy.SH is dropship business located in Saujana Utama with the headquarters based in Perak and currently manage by Muhammad Haziq bin Shamsul Akmal and Nur Shafiqa Athirah binti Abdullah The business use a Facebook page to promote and market the product to the public in the form of teaser and copywriting which include the hard sell and soft sell
Ghayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation
No full textThe thesis is anchored upon a text extracted from an important 11th / 17th century Yemeni historical work. This text deals primarily with al-Hādī ilā 'I-Haqq, the founder of the Zaydī Imamate in the Yemen that lasted well over a thousand years. AI-Hādīs imamate, of considerable significance in itself, also coincides with one of the most turbulent periods of early Yemeni mediaeval history. The- edited Arabic text, with its accompanying apparatus criticus. Is to be found at the opposite end of this volume. The Introduction considers various aspects of Imam al-Hadī’s life, religious ideas and aspirations and matters directly connected with the edited text and the work of which it forms a part. Among the most important subjects discussed are the MSS used in the production of the edited text, the problem concerning the authorship of Ghāyat al-amānī and the relationship of the latter work to Anbā' al-zaman. A short biography of al-Hādī is provided, together with a treatment of the historical background to ai-Hādīs imamate. The introduction also describes the editorial method followed with regard to the text, and certain key personal names and toponyms are dealt with there. The method employed by the author of the Ghāyat is to record the events of any one year by Itself. I have translated one year at a time and then followed it by the annotations appertaining to it. It is hoped that by means of these annotations. (some of which through necessity are quite detailed ), the text will be better understood. The numerous personages, tribal names and toponyms are considered, as well as problems concerning points of chronology and various matters of historical and religious significance. Specific comment is made upon certain interesting terms or any unusual or striking vocabulary. The thesis concludes with maps, genealogical tables and a comprehensive bibliography
Pioneers of Library Movement in Pakistan
No full textThe paper aims to describe in brief the contribution of seven leaders of Pakistan librarianship, viz. K.B. Khalifa M. Asadullah, Prof. Dr. Abdul Moid, Dr. Abdus Subuh Qasimi, Muhammad Shafi, Fazal Elahi, Khawaja Nur Elahi and S. V. Hussain. The early library developments are given for better understanding of the role of these leaders
HUKUM MEMBACA AL-QUR'AN DI KUBURAN (STUDI KOMPARATIF IMAM SYAMSUDDIN MUHAMMAD AR-RAMLI DAN SYEKH ABDULLAH MUHAMMAD AL-KHARASYI)
No full textABSTRAK
Kaila Putri Ananda (2024): Hukum Membaca Al-Qur'an di Kuburan Studi Komparatif Imam Syamsuddin Muhammad Ar-Ramli dan Syekh Abdullah Muhammad Al-Kharasyi.
Penelitian ini dilatarbelakangi oleh adanya perbedaan pendapat antara Imam Syamsuddin Muhammad Ar-Ramli dan Syekh Abdullah Muhammad Al-Kharasyi tentang hukum membaca Al-Qur'an di Kuburan. Dalam penulisan skripsi ini penulis merumuskan permasalahan sebagai berikut: Pertama, Bagaimana pendapat dan dalil yang digunakan oleh imam Syamsuddin Muhammad Ar-Ramli tentang hukum membaca Al-Qur'an di kuburan. Kedua, Bagaimana pendapat dan dalil yang digunakan oleh Syekh Muhammad bin Abdullah Al-Kharasyi tentang hukum membaca Al-Qur'an di kuburan. Ketiga, Bagaimana analisis fiqh muqaran.
Penelitian ini berbentuk studi kepustakaan (library research). Sumber yang dipakai meliputi sumber primer yaitu : kitab Nihayatul Muhtaj karya imam Syamsuddin Muhammad Ar-Ramli, dan Syarh Mukhtashar Khalil karya Syekh Muhammad bin Abdullah Al-Kharasyi dan sumber sekunder yaitu buku-buku terkait pembahasan pada penelitian ini. Pembahasan dan analisis menggunakan metode deskriptif (Penjelasan) dan komparatif (perbandingan).
Hasil penelitian ini membandingan dua pendapat ulama fiqh yang berbeda yaitu antara Imam Syamsuddin Muhammad Ar-Ramli dan Syekh Abdullah Muhammad Al-Kharasyi tentang hukum membaca Al-Qur'an di kuburan. Imam Syamsuddin Muhammad Ar-Ramli berpendapat bahwa ketika ziarah kubur hendaknya mengucapkan salam dan berdoa untuk ahli kubur serta disunnahkan (dianjurkan) untuk membaca yang mudah dari Al-Qur'an karena yang lebih dekat dikabulkan, sedangkan pendapat Syekh Abdullah Muhammad Al-Kharasyi bahwa memakhruhkan untuk membaca Al-Qur'an di kuburan karena tidak disyariatkan amalan dari ulama terdahulu. Pendapat yang relavan dalam penelitian ini adalah pendapat Imam Syamsuddin Muhammad Ar-Ramli.
Kata Kunci: Al-Qur'an, Kuburan, Membaca, Imam Ar-Ramli, Syekh Al-Kharasyi
The role of the accused in English and Islamic criminal justice
No full textThis thesis is a comparative study of the role of the accused in the systems of
English and Islamic criminal justice. It seeks to explore the underlying
relationship between the individual and the state through an historical, structural
and contextual analysis of their rules relating to questioning and of confessions.
The analysis of the English system covers the period 1800 to 1984, with
particular reference to developments during the nineteenth century when the
foundations for the modern English state were established. The analysis of the
Islamic system combines traditionally Islamic and modern methods, assessing the
"Islamisation" movement in Malaysia through a religico-structural understanding
of juristic opinion from the four main schools of Sunnite jurisprudence.
The thesis contributes to existing knowledge on a number of levels: first, it
questions and revises the "myth" of "progress" that has dominated observations
of the history of the English criminal justice system; second, it elucidates the
relationship between Islamic law in theory and the law that is applied and
proposed in its name in Muslim states; third, it provides an analytical framework
for drawing comparisons between the underlying values of the systems of English
and Islamic criminal justice.
While acknowledging fundamental differences in terms of outlook and
articulation, the author concludes there are important similarities expressed
through such notions as "suspect" in the English system and "kafir"I"fasiq" in the
Islamic. These act as intermediate constitutional categories to whom the state
owe less protection. But the author notes also that these similarities are not
observed necessarily in the "law" which is implemented or proposed in Muslim
states; exact correspondence depends upon the over-arching political structure
and the institution of Caliphate.
The thesis is divided into six chapters: chapter one sets out the conventional view
of the historical development of English criminal procedure and evidence;
chapter two subjects that to a critique and chapter three offers a revised thesis.
Chapter four, explores methods for interpreting and explaining Islam; chapter
five sets out rules relating to confessions and questioning according to the four
Sunni schools; chapter six puts them into "context" through an examination of
the "Islamisation" process in Malaysia
Muhammad Sofwan wins UMPSA Chancellor’s Award
No full textGAMBANG, 26 October 2024 – Muhammad Sofwan Sapiyan, 24, an outstanding graduate from Universiti Malaysia Pahang Al-Sultan Abdullah (UMPSA), has proven that a strong family ecosystem is the key to his academic success
Muhammad Sofwan raih Anugerah Canselor UMPSA
No full textGAMBANG, 26 Oktober 2024 - Muhammad Sofwan Sapiyan, 24, seorang graduan cemerlang dari Universiti Malaysia Pahang Al-Sultan Abdullah (UMPSA) telah membuktikan bahawa ekosistem kekeluargaan yang kukuh adalah kunci kepada kejayaan akademiknya
Muhammad Sang Yatim
No full textSetiap Nabi memiliki kisahnya masing-masing. Setiap Nabi dipersiapkan sesuai dengan risalah dan tabiat kaumnya. Begitu pula Allah menghendaki anak yatim Mekah ini kembali menjadi yatim piatu, dalam rangka mempersiapkannya sebagai pengemban risalah.Memasuki usia enam, ibunya, Aminah wafat, yabg saat itu berusia tiga puluh tahun, dalam perjalanan keduanya mengunjungi paman-pamannya di madinah. Demikianlah bagaimana Muhammad kecil harus menjadi yatim untu kedua kalinya. Dan menghadapi kematian yang baru pertama kali dia saksikan, ibunya dalam dekapan lengannya. Ibunya meninggalkannya sendirian di tengah gurun hanya bersama pengasuhnya Ummu Aiman. Anak kecil itu lalu bangkit, walau usianya masih enam tahun dan sedang ditimpa musibah, menggali kuburan ibunya dan mengebumikannya dengan tangan mungilnya. Dia tak menemui siapa pun di padang pasir nan ganas ini kecuali pengasuhnya yang sudah tua, betapa sunyi dan hampa! Tanah Yastrib pula yang mempertemukan jasad ayah dan ibunya.Muhammad kecil kini menjadi yatim piatu. Dia tak punya siapa lagi di dunia selain kakeknya yang sepuh, Abdul Muthalib dan pengasuhnya, Ummu Aiman. Abdul Muthalib meras iba terhadap cucunya Muhammad, dia melihat seakan melihat anaknya sendiri Abdullah, yang membuat kian merasa terpukul akan kepergiannya.xx + 580 hlm,; 15 x 23 c
Perubahan pemikiran dalam puisi-puisi Muhammad Haji Salleh
No full textMuhammad Haji Salleh merupakan Sasterawan Negara yang keenam. Seorang penyair yang berjaya menghasilkan banyak puisi melalui ketajaman pengamatan, himpunan pengalaman kembara dan persekitaran yang pernah dilalui beliau. Pada puisi diluahkan segala belenggu jiwa, pedoman dan saranan sebagai didaktik kepada golongan pembaca. Hal ini dilihat selari dengan hasrat Kementerian Pendidikan Malaysia untuk melahirkan modal insan yang cemerlang menerusi perubahan pemikiran. Namun begitu, kajian perubahan pemikiran dalam genre puisi tidak dilaksanakan secara berterusan. Kesusasteraan Melayu terutama genre puisi diyakini mampu menerapkan perubahan pemikiran kepada generasi muda. Justeru, kertas kerja ini akan memperlihatkan persoalan peubahan pemikiran yang terdapat dalam puisi-puisi Muhammad Haji Salleh. Hasil Kajian mendapati puisi-puisi Muhammad Haji Salleh mengajak khalayak supaya sentiasa berfikir secara positif, sanggup berubah demi kejayaan, berfikir sebelum berkata-kata dan menggunakan kebijaksanaan fikiran untuk menyelesaikan segala pemasalahan yang timbul
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