300 research outputs found
Oral History Interview with Mujahid on November 14, 2020
No full textOral history interview with Mujahid conducted by Zayd Walid on November 14, 2020. Interview written by Dr. Alisa Perkins (Research Director) and Zayd Walid. Mujahid was born in Highland Park, Michigan. He was raised in Detroit, and spent significant time with family in the South as he grew up. Mujahid was brought up as a Muslim, as the child and grandchild of Muslims. His late father, Imam Luqman Abdullah, founded Masjid Al-Haqq in the 1980s and was a beloved and influential leader in Detroit who was extremely active in community-building until he was assassinated by the police in 2009. Mujahid grew up in Masjid Al-Haqq community and attended Islamic parochial school within the mosque. Mujahid discovered his talent for music at an early age and became a successful hip-hop artist. In the interview, Mujahid describes growing up in Detroit as a Muslim and his career as a musician. Based on his experience, he explains the importance of African-American Muslim youth maintaining a strong identity. Mujahid also reflects on how the members of Masjid Al-Haqq continue to honor his father’s legacy by providing food and shelter for those living around the mosque as well as serving as stewards for the neighborhood.https://scholarworks.wmich.edu/dream-storytelling-interviews/1018/thumbnail.jp
Kontribusi Ibnu Mujahid dalam Ilmu Qira’at
No full textIlmu Qira’at merupakan bagian dari ilmu Al-Qur’an yang membahas tentang tata cara serta ragam perbedaan bacaan lafal Al-Qur’an yang disandarkan kepada perawi yang mentransmisikannya. Keberadaan ilmu ini sangat urgen untuk mempermudah umat Islam dalam membaca dan memahami Kalamullah. Pada permulaan turunnya, Al-Qur’an hanya dibaca menggunakan satu huruf, kemudian atas kemurahan Allah, dijadikan menjadi tujuh huruf. Akan tetapi, seiring berjalannya waktu, tersebar banyak sekali qira’at yang tidak shahih sehingga para ulama berupaya untuk memilih dan memilah qira’at yang sesuai dengan ajaran Rasulullah Saw. Di antara ulama tersebut adalah Ibnu Mujahid yang menjadi pioneer dalam meneliti qira’at yang shahih dengan menetapkan beberapa kriteria yang harus dimiliki oleh seorang Imam qira’at. Hinggakemudianiamenetapkantujuh Imam qira’at yang menurutnya sesuai dengan criteria tersebut. Ketujuh Imam tersebut adalah Imam Nafi’ bin Abdurrahman, Imam Abdullah bin Katsir, Imam Abu Amr, Zabban bin Al-Ala’ Al-Bashriy, Imam Abdullah Ibnu AmirAl-Syamiy, Imam Ashim bin Abi Al-Najud Al-Kufiy, Imam Hamzah bin Al-Zayyat, dan Imam Ali bin Hamzah Al-Kisa’i. Jerih payah Ibnu Mujahid dalam menghimpun qira’at-qira’at yang shahih sangat diapresiasi oleh para ulama dan ummat Islam pada umumnya hingga dijadikan bahanrujukan ulama-ulama setelahnya. Namun, terdapat pula pihak yang tidak sepakat dengan penetapan tersebut, terutama yang berkaitan dengan penetapan Imam yang ketujuh yaitu Imam Al Kisa’i. Di antara yang tidak sepakat adalah Imam Makki yang berpendapat bahwa Imam Ya’qub lebih berhak untuk dijadikan Imam ketujuh. Ia menganggap penetapan yang dilakukan Ibnu Mujahid tidak fair dan mengandung unsure politik. Akan tetapi anggapan tersebut dibantah oleh Ibnu Mujahid dengan menyatakan bahwa terdapat dua faktor yang menjadikan qira’at Imam Ya’qub tidak termasuk dalam kategori kriterianya. Pertama, karena transmisi sanadnya yang rendah. Beliau membaca kepada Salam bin Sulaiman, dan Salam membaca kepada Imam Ashim. Kedua, karena di antara bacaannya keluar dari bacaan mayoritas. Buah pemikiran Imam Mujahid ini memunculkan opini pada masyarakat awam bahwa tujuh qira’at yang ia pilih merupakan representasi dari ungkapan “ahrufsab’ah”. Padahal faktanya tidak demikian. Namun hal ini justru memberikan dampak positif yang mampu memacu ulama selanjutnya untuk berkarya dalam ilmu qira’at.Contribution of Ibn Mujahid in the Science of Qira'at. The science of Qira'at is part of the science of the Qur'an, which discusses the procedures and the differences in the recitation of the Qur'an, which are based on the narrator who transmitted it. The existence of this knowledge is very urgent to make it easier for Muslims to read and understand the Kalamullah. At the beginning of its descent, the Koran was only read using one letter; then, by the grace of Allah, it was made into seven letters. However, over time, many qira'at needed to be more authentic, so the scholars tried to choose and sort out qira'at that followed the teachings of the Prophet Muhammad. Among these scholars was Ibn Mujahid, who began researching authentic qira'at by establishing several criteria a qira'at Imam had to have. Until then, he determined seven qira'at Imams who according to him, fit these criteria. The seven Imams are Imam Nafi 'bin Abdurrahman, Imam Abdullah bin Katsir, Imam Abu Amr, Zabban bin Al-Ala' Al-Bashriy, Imam Abdullah Ibn Amir Al-Syamiy, Imam Ashim bin Abi Al-Najud Al-Kufiy, Imam Hamzah bin Al-Zayyat, and Imam Ali bin Hamza Al-Kisa'i. The efforts of Ibn Mujahid in compiling authentic qira'ats were highly appreciated by the scholars and the Muslim community in general, so they were used as reference material for subsequent scholars. However, some parties disagree with this determination, especially about the determination of the seventh Imam, namely Imam Al Kisa'i. Among those who disagreed was Imam Makki, who argued that Imam Ya'qub had more right to be made the seventh Imam. He considered that the determination made by Ibn Mujahid was unfair and contained political elements. However, this assumption was refuted by Ibn Mujahid by stating that two factors made Imam Ya'qub'sqira'at not included in the category of criteria first because of its low transmission. He read to Salam bin Sulaiman, and Salam read to Imam Asim, second, because among the readings out of the majority reading. The fruit of Imam Mujahid's thoughts gave rise to the general public's opinion that the seven qira'ats he chose represented the expression "ahrufsab'ah." This is not the case. However, this positive impact can spur subsequent scholars to work in the science of qira'at
Manahij Tafsir Tabi'in Mujahid Bin Jabar Dan Penafsirannya
No full textAbstrakTulisan ini mencoba melakukan eksplorasi terhadap karya tafsir tabi’in, Muja>hid bin Jabar. Dalam mengindentifikasi keberadaan tafsir Mujahid, paling tidak terdapat dua sumber penafsiran yang digunakan pengarang dalam menafsirkan al-Qur’an; (1) sumber bi al-ma’tsur, yakni berdasarkan pada penjelasan al-Qur’an sendiri, berdasarkan hadis Nabi, pendapat sahabat, dan israiliyyat; (2) sumber bi al-ra’yi, yakni berdasarkan ijtihad sang mufassir. Sementara dalam menjelaskan al-Qur’an, metode yang diusung Mujahid adalah metode ijmali, yakni menafsirkan ayat al-Qur’an dengan bahasa yang ringkas, padat, dan tidak panjang lebar. Di samping itu, Mujahid juga menggunakan metode muqaran meskipun hanya relatif sedikit. Untuk corak penafsirannya, tafsir Mujahid tidak sampai pada corak disiplin ilmu tertentu, hanya sebatas kental dengan nuansa penafsiran dari gurunya – Ibn ‘Abbas, meskipun dalam beberapa penafsiran terdapat corak fiqhi dan kalami dengan kapasitas yang sangat sedikit. AbstractThis paper tries to explore the work of tafsir tabi’in, Mujahid bin Jabar. In identifying the existence of Mujahid, interpretation there are at least two sources of interpretation used by the author in interpreting the Qur’an; (1) the source of bi al-ma’tsur, that is based on the Qur’an’s own explanation, in addition to the prophetic traditions, opinions of prophet’s companion, and also israiliyyat (2) the source of bi al-ra’yi, based on the ijtihad of the interpreter. While in explaining the Qur’an, the method that Mujahid carried is the ijmali method, which is to interpret the verses of the Qur’an in a brief language, solid, and not lengthy, also using the muqaran method although only slightly. For his interpretive style, Mujahid’s interpretation does not extend to any particular discipline, only limited with the feel of interpretation of his teacher – Ibn ‘Abbas, although in some interpretations there is a fiqhi and kalami pattern with very little capacity
KONSEP JIHAD ‘ABDULLAH B. AL-MUBARAK DAN JIHAD GLOBAL
No full textAbdullah b. Al-Mubarak (118-181/736-797) merupakan generasi tabi’ tabi’in, salah satu generasi terbaik dalam Islam dan dianggap oleh penulis biografi Islam klasik sebagai penulis pertama tentang jihad, yang penulisannya berbeda dengan penulis sebelumnya. Karyanya berjudul Kitab al-Jihad, Diwan ibnu al-Mubarak (mengandung tema jihad) dan sebuah kitab Hadis, Musnad ibnu al-Mubarak. Artikel ini merupakan hasil dari penelitian kepustakaan yang menggunakan tiga karya Ibnu al-Mubarak baik sumber primer maupun karya lain yang bertemakan jihad, juga bersumber dari penulis klasik maupun kontemporer sebagai sumber sekunder. Untuk melihat relevansi pemikirannya tentang jihad dalam konteks sekarang, maka artikel ini berusaha untuk melihat kemungkinan hubungan pemikian jihad Ibnu al-Muba>rak dengan gagasan jihad global yang diusung oleh para mujahid global di antaranya oleh ‘Abdullah ‘Azzam. Tiga pertanyaan yang dajukan: bagaimana konteks sejarah dan sosial yang dialami oleh Ibnu al-Mubarak yang melatarbelakangi kemunculan pemahamannya dalam masalah jihad?, bagaimana formulasi gagasan-gagasannya dalam masalah jihad?, dan bagaimana relevansi pemikiran jihad Ibnu al Mubarak bagi munculnya gerakan jihad global yang diusung oleh tokoh-tokoh mujahid global kontemporer? Hasil penelitian ini menunjukkan bahwa pemikiran Ibnu al-Mubarak dalam masalah jihad meliputi tentang kedudukan jihad, hukum jihad, keutamaan dan ganjaran bagi mujahid, syahid dan pembagiannya, menjaga wilayah Islam, perang dan Hari Akhir. Dalam hubungannya dengan kemunculan jihad global dewasa ini terlihat tidak ada ketertaitan langsung antara pemikiran Ibnu al-Mubarak dengan pemikiran para jihadis global, kecuali bahwa yang pertama dijadikan sebagai role model dan inspirator bagi yang kedua di dalam menggugah semangat jihad.Kata Kunci : Jihad, ayat al-qital, ayat as-saif, dan jihad globa
Mujahid b. cebr narrations of surah al-Baqara and Al-i İmran in tabari tafsir
No full textSosyal Bilimler Enstitüsü, Temel İslam Bilimleri Ana Bilim DalıÇalışma, Taberî'nin Câmiu'l-beyân an te'vîli âyi'l-Kur'ân adlı tefsirinde Bakara ve Âl-i İmrân sûreleri özelinde Mücâhid b. Cebr'e ait rivayetleri konu edinmektedir. Kendisine ulaşan rivayetleri eserinde toplamaya çalışan Taberî'nin tefsirine bakıldığında neredeyse her sayfada Mücâhid'e ait bir açıklamayla karşılaşılmaktadır. Bu sebeple çalışma söz konusu tefsirdeki Bakara ve Âl-i İmrân sûreleriyle sınırlandırılmıştır. Çalışma konusu olan rivayetler, Taberî tefsirine Abdullah b. Abdülmuhsin et-Türkî'nin tahkik yaptığı nüsha taranarak tespit edilmiştir. Tarama neticesinde bulunan rivayetler, içeriği açısından incelenmiştir. Yapılan çalışmayla bu tefsirde söz konusu iki sûre için Mücâhid'den gelen rivayet hacmi görülmüştür. Bunun yanı sıra rivayetlerin içerik olarak ne tür özelliklere sahip olduğu tespit edilmiştir. Bu noktada müfessirden nakledilen rivayetler; müfessirin Hz. Peygamber ve sahâbeden aktarımları, yorumundaki dayanakları, araçları, âyetleri açıklama yönleri ve Kur'ân ilimleri başlıklarında örneklerle anlatılmıştır. Bu çerçevede Mücâhid'in kendinden önceki neslin tefsirini naklettiği ve bunun yanında kendi kanaatini belirtmekten kaçınmadığı hatta sahâbenin izah yapmadığı birçok âyete dair görüş ifade ettiği görülmüştür. Onun yaptığı açıklamaların Kur'ân ilimlerine temel oluşturduğu görülmüştür. Müfessirin rivayetleri ayrıca tefsiri özelinde çalıştığımız Taberî'nin değerlendirmeleri açısından da ele alınmıştır. Bu bağlamda Mücâhid'e ait birçok açıklama kabul görmüş iken bazı açıklamaları tercih edilmemiş hatta bazıları eleştirilmiştir. Ortaya çıkan bu veriler ışığında tâbiîn neslinin meşhur müfessirlerinden Mücâhid'in tefsir alanına sağladığı katkı anlaşılmaya çalışılmıştır.The study deals with the narrations of the Mujahid b. Cebr in the Baqara and Al-i Imran surahs. The study is carried out in the Tabari's tafsir named Câmiu'l-beyân an te'vîli âyi'l-Kur'ân. When we look at the tafsir of Tabari, who tried to collect the narrations that reached him in his work, an explanation of Mujahid is encountered on almost every page. For this reason, the study is limited to the aforementioned tafsir and the Surah Al-Baqara and Âl-i İmrân. It is taken the narrations that are the subject of the study from the copy that Abdullah b. Abdülmuhsin et-Türkî examined Tabari's tafsir. The narrations in this copy were determined by scanning. The rumors found as a result of the scanning were examined in terms of their content. With this study, the volum of Mujahid's narration for two surahs in this tafsir has been seen. In addition, it has been determined what kind of features the narrations have in terms of content. At this point, the narrations transmitted from the interpreter; The transmissions from the Hz. Prophet and the Companions, the basis of his interpretation, his tools, the aspects of explaining the verses and the Qur'anic sciences have explained with examples. In this context, it has been seen that Mujahid conveyed the interpretation of the previous generation, and besides, he did not hesitate to express his own opinion and even expressed his views on many verses that the Companions did not explain. It was seen that his explanations formed the basis of the Qur'anic sciences. The narrations of the tafsir were also discussed in terms of the evaluations of Tabari, whose tafsir we studied. In this context, while many explanations of Mujahid were accepted, some of his explanations were not preferred and some were even criticized. In the light of these emerging data, it has been tried to understand the contribution of Mujahid, a member of the Tabi'in generation, to the field of tafsir
Desertification in the Arab World, with a Special Focus on Yemen: Its Effects and Environmental Remedies
No full textيتطرق البحث إلى التصحر باعتباره مظهرا يثير القلق والهلع بمجرد النظر إلى مساحة تراكمت فيها الرمال والكثبان، ويشير إلى أن ظاهرة التصحر وانجراف التربة في اليمن خاصة وفي الوطن العربي عامة تعزى إلى عوامل منها: إزالة الأشجار، وتصحر المراعي، وعوامل بشرية متعددة، ومن المعالجات التي أشار إليها التكامل الزراعي الحراجي، والثقافة البيئية، والبحث العلمي.Environmental Impacts and Treatments of
Desertification in the Arab world and Yemen in particular
Prof. Abdullah Muhammad Al-Mujahid
Prof. Abdul Hamid Ahmed Al-Younes
Abstract
The research aims to study desertification as a phenomenon that causes anxiety and panic where sand and dunes have accumulated. The phenomenon of desertification and soil erosion in Yemen in particular and in the Arab world in general takes place due to some factors such as: deforestation, desertification of pastures, and multiple human factors. The researcher recommends some treatments for this phenomenon such as agricultural-forest integration, environmental culture, and scientific research
Timeless College Tales
No full textAt the elite Saeed School of Business, where the cream of the city\u27s student population flock for further education, Professor Madeeha rules the roost with her wisdom and wit, both inside and out of the classroom .
From the tangled webs of loves triangles to the wisdom of work from classical antiquity, author Nadya Chishty-Mujahid creates a world of the heady and intoxicating college experience bubble that is alive with the richness of her professional experience as a celebrated teacher at the Institute of Business Administration (IBA Karachi).
Turn the pages to step into the shoes of young students maneuvering the fierce fights, fiery feelings and fun that is intrinsic to the beauty of the college experience.
These stories will reflect back at you Aristotle\u27s words, \u27\u27Educating the mind without educating the heart is no education at all.\u27\u27https://ir.iba.edu.pk/faculty-research-books/1051/thumbnail.jp
Peranan Jurnalis Islam Di Era Globalisasi (Analisis Terhadap Kiprah Wartawan Pada Tabloid Gema Baiturrahman Kota Banda Aceh): Indonesia
No full textPenelitian ini berjudul peranan jurnalis Islam di Era Globalisasi (Analisis Terhadap Kiprah Wartawan pada Tabloid Gema Baiturrahman Kota Banda Aceh). Adapun penelitian ini bertujuan untuk mengetahui bagaimana kiprah wartawan muslim pada Tabloid Gema Baiturrahman dalam memposisikan dirinya sebagai da’I dalam dunia pers. Dalam penelitian ini penulis menggunakan metode deskriptif kualitatif. Hasil dari penelitian menyebutkan bahwa kiprah Jurnalis muslim pada Tabloid Gema Baiturrahman sudah memenuhi sebagai Muaddib (Pendidik), Musaddid (meluruskan Informasi), Mujaddin (Pembaharuan), Muwahhid (juru bicara umat) dan Mujahid (Pejuang islam). Selain itu, Tabloid Gema Baiturrahman juga telah berbasis online sehingga bisa diakses oleh seluruh pengguna internet.
Kata kunci : Era Globalisasi, Jurnalis, Gema Baiturrahman
 
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