ESE - Salento University Publishing
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    L'albero del latte. La donna nel diritto consuetudinario albanese.

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    Beginning with the early twentieth century, several scholars have written a variety of customary rules that governed all aspects of life of the inhabitants of the mountains of northern Albania. These customs, known as Kanun, operating in a social context that had as its cornerstone the patrilineage of family groups, exogamy and virilocal residence after marriage. In this context, the article focuses on investigating what was the role of women and what her rights and her duties from birth to death

    Sommario

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    Ius feretri: archeologia e trasformazione di una pratica giuridica

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    Across Europe the convinction the corpse began to bleed in the presence of the murderer was known as ius feretri. It was, in fact, an ordeal by which the intervention of divine power assured justice and legal certainty. The different forms of ordeals were a means commonly used to establish the guilt or less than one person. The trust in a higher power and external assumed such strength can be a guiding principle and norm of social relations. The ius feretri was applied until the 18th Century and during its longue durée acquired a new social-legal dimension, so that is fair to consider that this practice is not to be regarded as a classic ordeal, but as an actual social-legal practice for the achievement of legal truth and, in some cases, the formation of the consensus

    I. Del Bagno, Theatrum Justitiae (Salerno 2010)

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    Recensioni e Segnalazioni

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    R. Tufano, La Francia e le Due Sicilie (Napoli 2009)

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    Colophon

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    Editoriale = Editorial

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    La città insostenibile. Appunti per dis-abitare la città? = The unsustainable city. Notes for un-inhabiting the city?

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    The city has always been a field of tension between the historical and the transcendental, and the urbanocene only emphasises the radical nature of this tension, as if it were a kind of original sin of human cities. The paper explores four issues relating to the urbanocene, which can be read separately but whose common thread will be immediately apparent to the reader. Finally, it attempts to put forward the hypothesis that it is necessary to activate the utopian core of the city against the loss of contemporary cities

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