Ilmu Dakwah: Academic Journal for Homiletic Studies
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Da’wah Education Based on Religious Moderation Training Using Digital Technology at Islamic Boarding Schools in East Bandung
No full textIndonesia as one of the great houses of Muslims must be a prototype in the world in developing religious moderation education based on the teachings of Islam rahmatan lil \u27alamin. In the context of da’wah education, the issue of religious moderation in Islamic educational institutions, especially Islamic boarding schools, is an effort to prepare the best cadres of teachers who are not only able to read classical books, but also have comprehensive Islamic insight. With the development and progress of the times, the provision of the best teacher cadres in Islamic boarding schools is not only done traditionally but also must be followed by a training model using today\u27s digital technology media. Based on arguments about the importance of preaching education based on religious moderation training using digital technology, this research has focused on Islamic boarding schools in the East Bandung area. This training using digital technology is an effort to increase the literacy of Islamic boarding school teachers and students about religious moderation education. This study uses a participatory observation method, meaning that researchers who involve themselves in the object of research are carried out. The conclusion of this study shows the importance of da’wah education based on religious moderation training by using digital technology in Islamic boarding schools to keep up with the times in the 4.0 revolution era, especially in strengthening religious moderation literacy. Strengthening literacy which has a positive impact to encourage the practice of religious moderation behavior among Islamic boarding schools and the surrounding community, in East Bandung
Contextualization of Da\u27wah based on the Civil Society Concept in Kroya
Get PDFThis paper is motivated by the concept of Dakwah carried out by Rasulullah SAW as the basis for building independence, openness, freedom, mutual respect, and religious pluralism. This study aims to present the concept of da\u27wah based on civil society in Kroya District. The research focused on three villages: Bajing, Karangmangu, and Ayamalas Villages. This type of research is descriptive qualitative using a phenomenological approach, collecting data using participant interview techniques, observation, and documentation. The results of the study concluded that in Kroya Subdistrict, the concept of civil society (civil society) had been applied in preaching. This can be seen as adjustments and compromises between civil society and the government in social and economic matters. The phenomenon of civil society in Kroya is implemented in the form of (1) independence in managing its social groups; (2) there is freedom and focus on community participation as subjects in managing their social groups so that there is no monopoly and intervention from the government; (3) cooperation in creating a healthy and conducive environment; and (4) religious pluralism. The implications of this research are expected to be an alternative solution for preachers so they can practice the concept of civil society in society in dealing with social, economic, and religious plurality problems
Personal Branding Model of Conventional Kiai in Broadcasting Islamic Religion in Islamic Boarding Schools
Get PDFThis study aims to describe the process of establishing the personal branding of conventional kiai at Islamic boarding schools in Indonesia, starting from the stage of determining unique personal branding competencies, the stage of building connections and relationships, the stage of creating creativity to the controlling stage. The model used in this study is the personal branding circle-p model (competency, connectivity, creation, compliance, contribution). The paradigm used is a constructivist paradigm with an interpretive approach and descriptive method. Research data were collected through in-depth interviews and passive participatory observation. The study results show that the formation of personal branding is carried out through the stages of determining unique competencies, establishing relationships, creating creativity, and controlling that is carried out in a flowing manner seen from changes in attitudes and responses of students and other congregations from each meeting
Da’wah Model Through Facebook Social Media Platform
No full textThis study aims to map the pattern and model of da\u27wah through social media. Facebook as a medium of da\u27wah in the digital era. Specifically, the research is directed at analyzing the packaging process, delivery and public response in receiving the message of KH\u27s M Arif Marzuki Hasan da’wah through the Facebook page of the Darul Istiqamah Islamic Boarding School Maccopa, South Sulawesi. This research is qualitative research using a historical approach and da\u27wah. The data collection techniques were carried out through observation, interviews, and literature. The results show that the form and model of da\u27wah delivered through the social media platform Facebook is one of the innovative ways of transmitting and disseminating da\u27wah messages. The public\u27s response as the object of da\u27wah views that the convergence of da\u27wah media on the Facebook platform is seen as providing benefits according to the category of da\u27wah messages in terms of interpretation of the Qur\u27an, morality, aqidah and shari\u27ah. The implication of the research shows that there is a need to develop a da\u27wah model through a more varied pattern of packaging da\u27wah content. In addition, with social media platforms, da\u27wah is an alternative to capturing opportunities for digital da\u27wah activities
The Spirit of Da\u27wah Nafsiyah in the Corporate Work Culture of PT. Telkom Tbk
Get PDFThis study aims to analyze the values of spirituality in the company\u27s work culture. Where the researcher directs the effort to explore work culture as a da\u27wah spirit in the context of nafsiah. The research was conducted using an interpretive paradigm and a qualitative approach. Case studies are a research method that bridges concrete observations and abstract meanings using interpretive techniques. The interpretive process used in this type is to adopt a different way from quantitative, namely by using various theories to analyze cases. Data were collected through observation, interview, and documentation techniques. The results showed that there are three main pillars of the work culture of PT. Telkom Tbk, namely always the best, the leadership architecture, and the Telkom way. All three show the values of spirituality in strengthening employee work culture. Implementing the three work cultures gave rise to Spiritual Capital Management, which became the spirit of nafsiah da\u27wah in maintaining character at the individual, inter-individual and institutional levels
Da\u27wah and Local Wisdom: Content Analysis of Da\u27wah Value in Wawacan Ma\u27dani Al-Mu\u27allim (WMM)
Get PDFThe purpose of this study is to present and describe the values of local wisdom based on the inner structure of the meaning of Wawacan Madani al-Mu\u27allim (WMM) and the intertextual relations with other texts as the hypogram text. The method used in this research is the content analysis method (tahlīl al-madhmūn) with the intertextuality approach of Riffatere\u27s semiotic model. The research results show that WMM\u27s wawacan script contains local wisdom values related to life and life. The WMM text has an intertextual relationship with previous texts, for example, with the Koran, Hadith, and Al-Ghazali\u27s Bidayatul Hidayah book as the hypogram text or its reference source. The WMM manuscript contains teachings related to local wisdom values: live a simple, religious life, abstain from disgraceful acts, maintain personal and environmental hygiene, improve transcendental communication networks, and maintain a clean heart (tazkiyah an-qalbi), and everything has its uniqueness. The text and contents of the WMM manuscript have an intertextual relationship with the al-Qur\u27an, al-Hadith, and al-Ghazali\u27s book Bidayat al-Hidayah
Hasan al-Banna and Ikhwanul Muslimin’s Da’wah Movement in Egypt
Get PDFThis study aims to explain the ability of the Ikhwanul Muslimin in mobilizing and framing their da’wah movement. The research was conducted by analyzing the concept of Hasan al-Banna’s da’wah movement and its impact on the existence of the Ikhwanul Muslimin’s da’wah movement. This study uses a qualitative method with a Social Movement Theory approach. This research seeks to explain the ability of the IM in mobilizing and framing its da’wah movement to maintain its existence against various resistances. The results of this study indicate that three important factors have caused the IM to maintain its existence until now, namely Internal Organizational Solidity, External Community Support, and the Moderation of the Ikhwanul Muslimin. With these three factors, the IM has become a modern Islamic organization that can withstand various pressures both from within the country and from outsiders
Lingual Markers in Da\u27wah Messages in a Movie Entitled Ustad Millennial
Get PDFThe purpose of this study is to describe the form of lingual markers and da\u27wah messages that exist in the dialogue of the film "Ustad Millenial". The study used a qualitative descriptive method. The data source of this research is the dialogue of the film "Ustad Millenial". The research data are oral data containing lingual markers which include da\u27wah messages in the dialogue of the film "Ustad Millenial". The data collection technique used in this study is the note-taking technique. Data was collected and recorded then recorded and then identified. The next step is the data is grouped based on their respective categories according to the existing theory. The results of this study indicate the lingual markers of da\u27wah messages that exist in the dialogue of the film "Ustad Millenial". Lingual markers are one of the branches of pragmatic studies. Where in this study learn about the structure of language related to how a language is used in communication. The conclusions of the lingual markers of da\u27wah messages in the film "Ustad Millenial" are divided into 6 categories, namely assertive, directive, commissive, declarative, rogative, expressive speech acts
Women and the Da\u27wah Movement: Historical Analysis of the Khadijah RA’s Role in the Time of Rasulullah Saw
Get PDFThis study aims to provide an overview of the ideal woman\u27s figure as a husband\u27s companion in carrying out da\u27wah activities. Specifically, the research is directed to explore the historical roots of Khadijah RA\u27s role in the da\u27wah activities of the Prophet Muhammad. The research was conducted with a qualitative approach through history and literature studies. The results showed that the role of Khadijah RA in the da\u27wah of the Prophet Muhammad was carried out in two forms. Spiritually, Khadijah RA strengthened the belief and mentality of the Prophet Muhammad in receiving and spreading the message of Islam. Materially, Khadijah strengthened the da\u27wah of the Prophet by building trade relations and marital ties, elevating the living conditions of the Prophet Muhammad\u27s welfare, and appearing to play a role both with energy, mind, and wealth. This research has implications for efforts to build commitment, consistency, and collaboration of women\u27s da\u27wah. Moreover, it is useful to respond global challenges and strengthen Islamic da\u27wah activity in Indonesia for personal, family, and institutional scopes.Penelitian ini menggambarkan figur seorang wanita ideal sebagai pendamping suami dalam melaksanakan kegiatan dakwah. Secara spesifik, penelitian diarahkan dengan menggali akar historis peran Khadijah RA dalam kegiatan dakwah Rasulullah Saw. Penelitian dilakukan dengan pendekatan kualitatif melalui studi historis dan kepustakaan. Hasil penelitian menunjukkan bahwa peran Khadijah RA dalam dakwah Rasulullah Saw dilakukan dalam dua bentuk. Secara spiritual, Khadijah RA memperkuat keyakinan dan mentalitas Rasulullah Saw dalam menerima dan menyebarkan risalah Islam. Secara material, Khadijah memperkuat dakwah Rasulullah dengan cara membangun hubungan dagang dan ikatan perkawinan, mengangkat kondisi kesejahteraan nabi Muhammad Saw dan tampil memberikan peranan secara tenaga, pikiran maupun harta kekayaannya. Penelitian ini berimplikasi terhadap upaya membangun komitmen, konsistensi dan kolaborasi dakwah perempuan dalam memperkuat aktivisme dakwah Islam di Indonesia baik dalam ruang lingkup personal, keluarga dan kelembagaan
Da’wah and Culture: Islamic Value in Sorong Serah Aji Krama in Padamara Village, East Lombok
No full textSorong serah aji krama is one of the processions in the marriage custom of the Sasak people in Padamara Village, East Lombok, which is still preserved today. This study aims to explain the implementation and meaning of Islam in the sorong handover aji krama procession. This study uses a descriptive qualitative approach to the perspective of symbolic interaction through a case study research design. The results of this study revealed that there are Islamic meanings in sorong serah aji krama such as being a leader, close relations between religion and customs, husband\u27s responsibility, affection and courtesy. The symbols in this procession are also seen in its implementation, each part reflecting self-awareness and the role of the family as heirs of values. This tradition also displays a close relationship between culture and religious teachings for the Sasak people in West Nusa Tenggara. This research has implications for the internalization of Islamic values in culture. thus strengthening the relation between religion and culture in the theological and sociological scope.Sorong serah aji krama merupakan salah satu prosesi yang ada dalam adat pernikahan masyarakat suku Sasak di Desa Padamara Lombok Timur yang masih dilestarikan sampai saat ini. Penelitian ini bertujuan untuk menjelaskan tentang cara pelaksanaan dan pemaknaan secara Islam pada prosesi sorong serah aji krama. Penelitian ini menggunakan pendekatan kualitatif desktiptif perspektif interaksi simbolik melalui desain penelitian studi kasus. Hasil penelitian ini terungkap bahwa terdapat makna secara Islam dalam sorong serah aji krama seperti menjadi pemimpin, hubungan erat agama dan adat, tanggung jawab suami, kasih sayang serta sopan santun. Simbol yang ada dalam prosesi ini juga terlihat dalam pelaksanaannya, setiap bagian mencerminkan adanya kesadaran diri dan peran keluarga sebagai pewaris nilai. Tradisi ini pula menampilkan keterkaitan yang erat antara budaya dan ajaran agama bagi masyarakat Sasak di Nusa Tenggara Barat. Penelitian ini berimplikasi terhadap internalisasi nilai-nilai Islam dalam budaya. sehingga memperkuat relasi agama dan budaya dalam lingkup teologis dan sosiologis