Kafa`ah: Journal of Gender Studies
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    165 research outputs found

    PARTISIPASI SEMU PEREMPUAN MISKIN DALAM PROGRAM PEMBERDAYAAN MASYARAKAT

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    The background of this study is the lack of active participation of the poor women in the community empowerment program. This participation is especially on empowerment program promoted by the National Program for Community Empowerment in Rural Areas. Social development calls for changes in community conditions towards independence. His true empowerment program aimed at building communities, especially the poor women to be able to develop networking capabilities and capital in order to improve their welfare. This study used qualitative method and descriptive analysis. This study shows that community participation in the national community empowerment program is still apparent. These results conclude that there is a dominanation of certain groups in the decision-making in the participatory development process. As the result, poor women’s participation turned out to be false

    KEKUATAN PEREMPUAN DALAM AYAT-AYAT HUKUM KEWARISAN

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    Dialogue about the position of women in Islam become stronger because of the campaign launched by women activists. One of the theme that strengthen against Islam is about the distribution of inheritance is considered ignoring the interests of women. This paper is intended as an attempt to re-read the text used as a basis for decision making with regard to inheritance law. Rereading not deny formulations contained in the books of fiqh, but rather an attempt to open discourse and develop Islamic science more relevant and contextual. From reading the verses of inheritance, namely Q.S. 04: 11-12, can s lower than men. Second, the focus point or benchmark heritage be found that: first, a quota for women's inheritance is not necessarily alway paragraph it is not men, but wome

    LARANGAN BAGI PEREMPUAN HAID MELAKUKAN AKTIFITAS DI MESJID DAN MEMBACA AL-QUR’AN: Kajian Hadis Tematik

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    Mosque is a holy place that is used for performing worship and religious activities. The activities that are performed at the mosque contain rich positive value besides religious value and blessing. Today, mosque is not only a place for worship but also as a multifunctional area such as a place for preaching, a place for teaching and learning for moslem generation. However, this place benefit could not be obtained by every moslem, for example menstruating women. There are some verses in Islamic teach that bans for menstruating women to have activities at the mosque that implicitly says that these women are not able to do any activities at the mosque. On the other hand, there are also verses that allow women to do so. These verses also say about prohibition of reciting Qur’an for menstruating wome

    PENINGKATAN LITERASI POLITIK MELALUI KEBIJAKAN BERBASIS GENDER DI KABUPATEN SOLOK

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    Gender mainstreaming is an important thing to be considered in the development in Indonesia. One of the goals of gender mainstreaming in the field of politics is about the representation of women in parliament, political parties, and political literacy in men and women. The study found that political literacy in men and women in Solok, West Sumatra fairly evenly. This is evident from the results of the study showthe level of political literacy of citizens Solok high at 71.6%, with the necessary political information indicators and strategies seek political information. Furthermore, a gender-based policy is needed in increasing the political literacy of society, especially women

    EKSLUSIFITAS KEBERAGAMAAN WARIA PEKERJA SALON KOTA PADANG

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    Transvestites are always identified as God's creatures are far from religion, even more extream is  an attitude to life that challenges the will of God. This perception has been inherited from generation to generation making transvestites as people marginalized in society. The study wants to answer academic anxiety about how the religiousity of transsexual beauty salons worker in the city of Padang. The study used a qualitative research method, in which the collected data to rely on in-depth interviews as well as continuous observation so get data that can be accounted for by an academic. To analyze the data, using descriptive data that will show and describe the facts and nature of the informant  based on the  understanding and religious activity of transvestite.The result are; 1) The religious knowledge of transsexual beauty salons worker in Padang city is divided into three categories; high, moderate and low. 2) Religious practice of transsexual beauty salons worker in the city of Padang is divided into three, namely: transvestite salon workers who have a religious practice strong, moderate and weak

    POLIGAMI : PENAFSIRAN SURAT AN NISA’ AYAT 3

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    This paper discusses polygamy in the perspective of the Qur’an, which is contained in the letter of an-Nisa, 4:3 and 129. Polygamy is allowed by the Qur’an. Illat (because) the permissibility of polygamy is not driven by a sexual motivation or biological comfort, but by motivation religious, social, and humanity for the purpose of religious and social benefit and accompanied by fair condition among the wives. Although polygamy is allowed, but it should be underlined that the Qur’an suggests polygamy great potential to cause injustice. Hence the principle in the Qur’an is a monogamous marriage. Polygamy is similar to an aircraft emergency exit that can only be opened in an emergency

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    PEREMPUAN DAN RASIONALITAS PENAFSIRAN: Studi Terhadap Penafsiran ‘Aisyah RA.

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    This study tries to see a pattern of interpretation 'Aisha in the context of woman and the extent of rationalization does in interpreting the verses of the Koran. On its interpretation of the text, 'Aisha was always a functioning reason for researching, analyzing, and to find all the possibilities that exist with the ability to translate it to linking values related text and the same pattern. Then she tried to formulate her thoughts in the form of values and norms with intellectual ability and ijtihad. In the context of woman, 'Aisha was critical that women not only accept what was said by another friend, and a friend who is a friend of the criticism he has recognized capabilities in transmission. 'Aisha is also included in the list of women who are actively involved in teaching the interpretation of early Islam and he is able to coexist with the Prophet's companions were male. This is evidenced by his transmission totaling 5.965 hadith. The phenomenon of 'Aisha was something unique because she was woman, but more rational than the male friend to another and thought he jumped even further by refusing to understand clause textually

    REKONSTRUKSI MASKULINITAS: MENGUAK PERAN LAKI-LAKI DALAM PERJUANGAN KESETARAAN GENDER

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    Gender inequality is a phenomenon that is still sticking to the present. To overcome the various programs have been implemented for the sake of equality. But it is still fixed in women, while men who also had a big hand in the creation of these gaps are rarely involved. How important is the role of men in gender equality and how to realize them? This question will be discussed in this paper

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    Kafa`ah: Journal of Gender Studies
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