KOMUNIDA : MEDIA KOMUNIKASI DAN DAKWAH
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Kampanye Lingkungan Hidup Forum Komunitas Hijau dalam Pelestarian Alam di Kota Banjarmasin
Waste management and greening are noteworthy problems in Banjarmasin rivercity. The purpose of this study was to determine the implementation of “ForumKomunitas Hijau” (FKH) Environmental Campaign in Nature Conservation inBanjarmasin City. This research uses a descriptive qualitative approach. Data collectiontechniques using semi-structured interviews, documentation, library research, with dataanalysis techniques such as CAQDAS. The results showed that the FKH environmentalcampaign took the form of problem analysis, audience analysis, assigning media,selecting media, developing messages, producing media, implementing programs,monitoring, and evaluating. They use banners, shirts, and facebook groups, usingIndonesian and Banjar languages.Pengelolaan sampah dan penghijauan merupakan masalah yang patutdiperhatikan di kota sungai Banjarmasin. Tujuan Penelitian ini untuk mengetahuiimplementasi Kampanye Lingkungan Hidup Forum Komunitas Hijau (FKH) dalampelestarian alam di Kota Banjarmasin. Penelitian ini menggunakan pendekatan deskriptifkualitatif. Teknik pengumpulan data menggunakan wawancara semi terstruktur,dokumentasi, studi pustaka, dengan teknik analisis data berupa CAQDAS. Hasilpenelitian menunjukan bahwa kampanye lingkungan FKH berupa analisis masalah,analisis khalayak, penetapan media, pemilihan media, pengembangan pesan, produksimedia, pelaksanaan program, pengawasan, dan evaluasi. Media yang digunakan berupaspanduk, kaos, dan grup facebook, dengan bahasa Indonesia dan Banjar
Representasi Dakwah dalam Novel Ayat-Ayat Cinta 2 Karya Habiburrahman El Shirazy
Habiburrahman El Shirazy's novel entitled Ayat-Ayat Cinta 2, there are parts ofthe story that show a change in the attitude of the character who initially hated Islam tobe positive towards Islam. This is of course due to the da'wah process which is not onlythrough oral and written but also attitudes and actions that show good Islam. Thepurpose of this study was to determine the representation of da'wah in the novel AyatAyatCinta2seenbasedonthestorylineandcharacters,aswellastheauthor'sextrinsic
elementinrepresentingda'wahinthenovel.Thisresearchusesdescriptivemethodusing
narrative
analysis of Tzvetan Todorov and Algirdas Greimas, as the analysis knife.Furthermore it is known that most of the da'wah shown in this novel was carried out byFahri. Fahri does all kinds of da'wah. Da'wah can be done by anyone and the personwho does this da'wah is someone who knows and understands what should be done theninvites others to do the same. The author's extrinsic element in representing da'wah in the novel Ayat-Ayat Cinta 2, namely, biography or rather the educational background, personal experience, and social conditions seen and experienced by the author.Novel Habiburrahman El Shirazy yang berjudul Ayat-Ayat Cinta 2,terdapat bagian-bagian cerita yang menunjukkan adanya perubahan sikap tokohyang awalnya membenci Islam menjadi bersikap positif terhadap Islam. Hal initentu saja karena adanya proses dakwah yang tidak hanya melalui lisan dan tulisantetapi juga sikap dan perbuatan yang menunjukkan Islam yang baik. Tujuanpenelitian ini adalah untuk mengetahui representasi dakwah dalam novel AyatAyat
Cinta 2 dilihat berdasarkan alur cerita dan tokohnya, serta unsur ekstrinsikpengarang dalam merepresentasikan dakwah dalam novel. Penelitian inimenggunakan metode deskriptif dengan menggunakan analisis naratif TzvetanTodorov dan Algirdas Greimas, sebagai pisau analisisnya. Selanjutnya diketahuibahwa sebagian besar dakwah yang ditunjukkan di dalam novel ini dilakukan olehFahri. Fahri melakukan semua jenis dakwah. Dakwah bisa dilakukan oleh siapasaja dan tokoh yang melakukan dakwah ini adalah orang yang tahu dan pahamtentang apa yang seharusnya dilakukan lalu mengajak orang lain untuk melakukanhal yang sama. Unsur ekstrinsik pengarang dalam merepresentasikan dakwahdalam novel Ayat-Ayat Cinta 2 ini yaitu, biografi atau tepatnya latar belakangpendidikan, pengalaman pribadi, serta keadaan sosial yang dilihat dan dialamipengarang
Resolusi Konflik Sosial melalui Pendekatan Komunikasi di Lingkungan Monjok dan Karang Taliwang Kota Mataram
The conflict is one of the phenomena that occurs as part of the dynamics of thecommunity. Among the social conflict that rooted strongly in the community of the city ofMataram was the conflict Monjok and Karang Taliwang. Therefore, this research aims toknow the background of the occurrence of social conflict, the impact of conflict on thelives of communities and communications in an effort to approach conflict resolution inan environment of Monjok and Karang Taliwang. This research uses a qualitativedescriptive method, data obtained through interviews, observation and documentation.The analysis used was the reduction of the data, the presentation of data, and thewithdrawal of the conclusion. To test the validity of the data, the researchers conductingthe study, extra time triangulation of methods and sources, and the associatedexamination. The results obtained in this study are a conflict that occurs between thecitizens of Monjok and Karang Taliwang triggered by the removal of the trash containerby Karang Taliwang minimal coordination and dissemination so as to trigger the action of the destruction caused by the citizens Monjok. Another trigger is a young man's disputeand the existence of a third party that provokes the situation for transferability. So, theimpact on the conflict; psychological society, communication, economic impact andstalled social impact. Therefore, some approaches used in handling the conflict approachis communication through Consolas, the communication approach through negotiationsor deliberations, approach to communication through mediation and communicationapproaches involving stakeholders.Konflik adalah salah satu fenomena yang terjadi sebagai bagian dari dinamikamasyarakat. Di antara konflik sosial yang mengakar kuat di komunitas kota Mataramadalah konflik Monjok dan Karang Taliwang. Oleh karena itu, penelitian ini bertujuanuntuk mengetahui latar belakang terjadinya konflik sosial, dampak konflik terhadapkehidupan masyarakat dan komunikasi dalam upaya mendekati penyelesaian konflik dilingkungan Monjok dan Karang Taliwang. Penelitian ini menggunakan metode deskriptifkualitatif, data diperoleh melalui wawancara, observasi dan dokumentasi. Analisis yangdigunakan adalah reduksi data, penyajian data, dan penarikan kesimpulan. Untukmenguji validitas data, para peneliti melakukan penelitian, triangulasi waktu ekstrametode dan sumber, dan pemeriksaan terkait. Hasil yang diperoleh dalam penelitian iniadalah konflik yang terjadi antara warga Monjok dan Karang Taliwang yang dipicu olehpemindahan tempat sampah oleh Karang Taliwang yang minim koordinasi dandiseminasi sehingga memicu aksi perusakan yang disebabkan oleh warga Monjok.Pemicu lainnya adalah perselisihan seorang pemuda dan keberadaan pihak ketiga yangmemicu situasi untuk transferabilitas. Jadi, dampaknya pada konflik; masyarakatpsikologis, komunikasi, dampak ekonomi dan dampak sosial terhenti. Oleh karena itu,beberapa pendekatan yang digunakan dalam menangani pendekatan konflik adalahkomunikasi melalui Consolas, pendekatan komunikasi melalui negosiasi ataumusyawarah, pendekatan komunikasi melalui mediasi dan pendekatan komunikasi yangmelibatkan para pemangku kepentingan
Analisis Pesan Dakwah pada Kisah Dua Putera Adam dalam Alquran
This article study focueses on da’wah values that can be taken from two sons ofAdam story in Alquran, which by Islamic scholar interpretation conceived by story ofQabil and of Habil. This study indicates that: (a) integrity of fear and intention forsomeone is one of condition accepted the religious service of beside Allah. This Matter isdrawn in attitude had by Habil when will dedicate his him. That is why so that thesacrifice of accepted beside Allah. Differing from of Qabil, because he is dishonest inexecuting sacrifice, causing the sacrifice of the refused by Allah swt.; (b) holy head whichowned by someone will be able to have a command over him of my me of badness. Thismatter is drawn in head of Habil capable to have a command over, so that he not giveresistance when Qabil conduct badness of murder to x'self; (c) pluck Iesson of my me andsituation of God creation creature is other, including important matter. One of theexample is my me of raven which inspiring Qabil concerning procedures entomb deadbody.Studi artikel ini memfokuskan pada nilai-nilai dakwah yang dapat diambil daridua putra kisah Adam di Alquran, yang oleh penafsiran cendekiawan Islam disusun olehkisah Qabil dan Habil. Studi ini menunjukkan bahwa: (a) integritas rasa takut dan niatseseorang adalah salah satu syarat menerima layanan agama selain Allah. Hal inidiambil dalam sikap yang dimiliki oleh Habil ketika akan mendedikasikan dirinya. Itusebabnya agar pengorbanan diterima selain Allah. Berbeda dengan Qabil, karena iatidak jujur dalam melaksanakan pengorbanan, menyebabkan pengorbanan yang ditolakoleh Allah swt.; (B) kepala suci yang dimiliki oleh seseorang akan dapat memilikiperintah atas dia saya saya tentang kejahatan. Hal ini ditarik di kepala Habil yangmampu dikuasai, sehingga dia tidak memberikan perlawanan ketika Qabil melakukankejahatan pembunuhan terhadap dirinya sendiri; (c) mencabut pelajaran saya dan situasimakhluk ciptaan Tuhan adalah hal lain, termasuk hal-hal penting. Salah satu contohnyaadalah saya gagak yang menginspirasi Qabil mengenai prosedur menguburkan mayat
PARADIGMA SOSIALISASI DAN KONTRIBUSINYA TERHADAP PENGEMBANGAN JIWA BERAGAMA ANAK
This article examines the social capacities that become the potential of every human being in relation to the development of his religious soul. Humans are known as religious beings, meaning that in a human way humans make statements, agreements to believe in God, and this is a religious potential that needs to be maintained by a healthy and religious environment.
When socializing, every human being is in an environment whose behavior patterns have been formed, and face a norm system that is used as a basis for interaction. Therefore, religious souls need an environment that can direct it to the right direction for growth, that is, the awareness of religion according to what has been pledged while still in the mother's womb
STRATEGI PENANGGULANGAN KENAKALAN REMAJA DI KELURAHAN BELAWA KECAMATAN BELAWA KABUPATEN WAJO
The many problems faced in life that cause a lot of negative access that is very troubling to the community. Access is, among others, increasingly widespread irregularities in the norms of religious and social life that are manifested in the form of juvenile delinquency. The purpose of this study was to find out what forms of juvenile delinquency occurred in Belawa Village, Belawa District, Wajo District. Knowing what strategies are used to overcome juvenile delinquency in Belawa Village, Belawa District, Wajo Regency. Then find out how the influence of juvenile delinquency strategies carried out by the government of Belawa Village, Belawa District, Wajo Regency.
This research method uses a qualitative descriptive approach and in data collection using the method of observation, interviews, observing and documentation. As for the data analysis technique used is an inductive analysis technique, meaning that the data obtained in the field is specifically described in words that draw conclusions are general.
The results of the study are related to juvenile delinquency coping strategies in Belawa Village, Belawa District, Wajo Regency, namely: (1) Forms of juvenile delinquency that occur in Belawa Village include: racing and recklessness, using glue (fox glue), drinking oplosan ( komix), drinking liquor and drugs (2) The strategy carried out by the police in collaboration with the government of Belawa Village, religious leaders, and the community, including: counseling / socialization, patrolling, raids to sellers, parental attention, planting religious knowledge (3) Efforts to overcome juvenile delinquency committed by the government of Belawa Village, religious leaders, and parents have been maximized. Actions that are preventive ineffective, repressive have been effective and curative have been effective enough to overcome juvenile delinquency.
 
بعض طرق نموذجية لنشر الدعوة في المدارس إعداد وتقديم
ينتناول هذا البحث موضوعا ذا أهمية بالغة وهو بعض طرق نموذجية لنشر الدعوة الإسلامية على الطلاب في المدارس ، وإنه يحتاج إلى أساليب وطرق متنوعة حتى يفهم الطلاب حقيقة الإسلام وتتجسد في أنفسهم ويعملونها في واقع حياتهم . ونشر الدعوة إلى الله على الطلاب في المدارس ليس بأمور سهلة ، إنه يحتاج إلى معلم ذكي ذي كفاءة عالية وإخلاص وصبر ، وأن يكون للمعلم هم لصلاح الطلاب عملياً
PENGARUH ORANG TUA TUNGGAL TERHADAP PEMBENTUKAN SIKAP ANAK DI DESA BONE-BONE KECAMATAN BARAKA KABUPATEN ENREKANG
In every life someone will always be in touch with family. The family is a group that identifies themselves from its members consisting of two or more individuals, whether it is blood relations or legally, but functions in such a way that they consider themselves as family. It's different with single parent families, where there is only one parent, both father and mother. Family care patterns applied by parents in educating children are several ways: authoritarian parenting, muscle-loving parenting, democratic parenting, and caring patterns. The purpose of this study was to determine the influence of single parents on the formation of children's attitudes in Bone-Bone Village, Baraka District, Enrekang Regency. This research is a type of quantitative research that examines the relationship of two variables. The number of samples in this study amounted to 28 people using saturated sampling techniques. The data collection techniques used were questionnaires and documentation. The data analysis technique used is to create a helper table, simple regression analysis, find the Syx value, regression b (Sb) and determine the value of the T test.
The results of this study indicate that (1) the care of single parents is in a pretty good category, namely: the average score of 36 which is located in the interval / qualification 39-35 is proven by analyzing the results of questionnaires from 28 respondents, the value of the range of variables X divided by the number of classes variable X. (2) the formation of children's attitudes in Bone-Bone Village, Baraka District, Enrekang Regency is in a pretty good category, namely: an average score of 45 which is located in the 48-45 interval / qualification as evidenced by analyzing the questionnaire of 28 respondents namely the range value variable Y is divided by the number of classes of variable Y. If the value of variable X is higher then the value of variable Y will also be higher. The dominant parenting pattern in this study is authoritative parenting, where care is high in demand and acceptance is also high. (3) Operant Conditioning and Social Learning Theory is very effective in forming children's attitudes. Where this theory is based on habituation and imitation of the environment. The results of the analysis on simple regression statistical tests, namely the t test, obtained the hypothesis test results that that t count (t0)> from 15.33 t table is 2.05. (15,33> 2,05). Thus, H_odi reject and H_adi accept, thus it can be concluded that there is a single parent influence on the formation of children's attitudes in Bone-Bone Village, Baraka District, Enrekang Regency
PRAKTIK PUBLIC RELATION DALAM PANDANGAN ISLAM
Practices in public relations activities do not only arrive at the initial step of the meeting, which if the second party is impressed, the public relations work is finished. However, in reality it is only the first step taken so that the next steps can be taken. Public relations practice is not only limited to the creation of a pleasant first impression or what is better known today is imaging, but next is how the pleasant situation can continue in accordance with the objectives to be achieved for example in a company of course the thing to be achieved is to seek profit .
One of the main keys to the success of the PR of the Prophet is to build credibility or trust. This can be seen from his history before preaching. He is well-known as a very honest person in the midst of society, so it is called al-amin (trustworthy). Muhammad SAW's competence in preaching also cannot be doubted. This end-time prophet has all the keys to success in da'wah, both in terms of methods, communication techniques, mastery of material, and the ability to understand and explore who he faces. The Prophet Muhammad had the skills of effective communication and the ability to package the message he wanted to convey and was able to influence his interlocutors
NILAI KOMUNIKASI ISLAM PADA TRADISI MAPPADENDANG DI DESA LANCIRANG KECAMATAN PITU RIAWA KABUPATEN SIDENRENG RAPPANG
This research focuses on studying the meaning of Mappadendang tradition, how the method of communicating the message of the communication to the tradition of Mappadenddang and how the value of Islamic communication in the Mappadendang tradition is found in Lancirang village. The purpose of this study is to find out the meaning of Mappadendang tradition, to know the method of delivering Islamic communication and to know the value of Islamic communication in the tradition of Mappadenddang in Lancirang village
The results of the study show that the Mappadendang tradition is a hereditary tradition and thanks to the community in the village of Lancirang, which has a meaning to strengthen the relationship between the community and farmers. So that the delivery of the traditional communication message can be known by the community around Lancirang village by implementing tudang sippulung and circulating invitations from the formation of the committee, which has the value to introduce and preserve the cultural values of these children towards the relevant in accordance with Islamic teachings