358 research outputs found
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Menelisik Dinamika Radikalisme Gen Z Perempuan di Facebook
No full textNowadays, the proliferation of radicalization among the so-called Generation Z in the online space shows an alarming phenomenon. This article is to explore how online media is used by a woman of generation Z, Nurdhania, to access ideological propaganda of the Islamic State in Iraq and Syria (ISIS). The questions are how was the propaganda embedded in Nurdhania’s mind? How big are the Nurdhania’s commitment, involvement, and struggle in supporting ISIS? To answer these questions, this research used the method of ethnography, through the internet, of blogs and social media that belong to Nurdhania, and conducted an interview with one of her relatives in Yogyakarta. This article argues that Nurdhania was exposed to the ideology of ISIS because of (1) her confusion with the uncertainty of the future; (2) a ‘moral panic’ she had experienced; and (3) the Islamic State highlighted as the most ideal state system
Salafi dan Stigma Sesat-Radikal
No full textThis article describes the dynamics of da‘wa movement of Salafis and their response to its stigmatization as being heretical and radical. The phenomenon of radical movements with their terrorist actions shapes the stigma of being radical to the Salafis. The spread and acceleration of the Salafi movement have put the da‘wa of the traditionalists in trouble. The stigma of Salafis as being radical and heretical results in the resistance against the Salafis to stop their da‘wa in many places. The stigmatization of the Salafis as being radical and intolerant drives the Salafis to show their identity as unidentical with the stigmatization. A number of persecutions towards the Salafis is the implication of this stigma. This article has resulted from interviews with Salafi figures and dā‘īs who felt annoyed with the stigmatization. The appearance of Salafis which resembles those stigmatized as radicals lead to the emergence of public opinion that the Salafis are radical, while on the contrary, this article finds that the Salafis in fact fight against radical thoughts that lead to radical and terrorist actions
Al Jam‘iyatul Washliyah dan Pelestarian Akidah Ahl Sunnah wa al-Jamā‘ah di Indonesia
No full textThe development of Islam in Indonesia cannot be separated from the role and influence of Islamic organizations. Islamic organizations in this region are usually divided into two; traditionalist and modernist. One of the Islamic organizations labelled as traditionalists is Al Jam’iyatul Washliyah. Studies on Al Washliyah have been carried out, but the research on the role of Al Washliyah in developing the Ahl al-Sunnah wa al-Jamā'ah school has not been carried out and is still neglected. This article aims to examine the role of the Al Washliyah organization in strengthening the Ahl al-Sunnah wa al-Jamā'ah school in Indonesia. By combining library and field studies, this study found that Al Washliyah played an active role in developing the thought of the school through its institution called the Al Washliyah Fatwa Council, while the scholars of Al Washliyah had produced works in theology in line with the framework of Ahl al-Sunnah wa al-Jamā‘ah
Ideologi Argumen-Argumen Keagamaan Tradisi Lingkaran Hidup dalam Kitab Kuning
No full textThis article will show that the implementation of the Javanese Islamic tradition in the form of the ritual of the life cycle (life circle) is the implementation of the ideology of Shāfi‘ī developed by his followers (aṣḥāb). The ideology was then known as the ideology of aṣḥāb al-shāfi‘īyah. The ritual of life in the form of a birth ritual (metu), marriage (manten) and death (mati) has been mentioned in the classic Islamic book (kitab kuning). Allegations that Javanese Islam as syncretic Islam and the adoption of Hindu and Buddhist traditions are wrong. The ritual of the life circle as shown in this article is emerging from within Islam itself as an embodiment of the interpretation of Islamic doctrine. The researcher gets this conclusion after doing research of various classic Islamic books that explain the ritual of the life circle. To find out the conclusion, the researcher used the ideological criticism of Pierre F. Bourdieu. This article, therefore, rejects the views of outsiders such as Geertz, Beatty and Mulder, who explain that the ritual of Javanese Muslim is an impure doctrine of Islam
Permasalahan dan Upaya Pengembangan Kajian Islam Multidisipliner di Pascasarjana Universitas Islam Negeri (UIN) Sunan Ampel Surabaya
No full textThe transformation of IAIN Sunan Ampel Surabaya to UIN Sunan Ampel Surabaya has an impact on changing the epistemology of science. The choice of twin towers as the paradigm needs to be translated to various levels of academic practice, so that the persons of academic community in UIN Sunan Ampel can understand and implement the paradigm. The studies in UIN Sunan Ampel also must be oriented to the paradigm. One of them is in Postgraduate Program, which seeks to develop inter, multi and trans-disciplinary Islamic studies at the level of PhD program. This study found that (1) most of the Stakeholders Postgraduate Program of UIN Sunan Ampel Surabaya have good understanding of inter and multidisciplinary Islamic studies; (2) the problems in implementing the inter and multidisciplinary Islamic studies are in four aspects: aspects of students, aspects of lecturers, aspects of curriculum, and aspects of carrying capacity and policies
Islam Nusantara Berkemajuan sebagai Basis Moderasi Islam di Indonesia
No full textIslamic and political discourse in Indonesia has had a long experience. Since Indonesia’s independence, the discourse on political Islam has become a fundamental conversation, especially at the beginning of independence. The conversation continued well in the New Order era and got strengthened in the era of bureaucratic reform. If in the New Order era, political Islam was strongly suppressed, so that it had almost no land to develop, then in the era of bureaucratic reform it became even stronger. The emergence of radical and extreme Islamic groups marked the growing strength of the Islamic era which carried the khilāfah movement. In the midst of this reality, moderate Islam emerged, which carried the theme of Nusantara Islam and Progressive Islam. Both of them were imaginatively contemplated by the Nur Syam with the conception of Progressive Nusantara Islam projected to be a permanent solution to overcome the radical Islam in Indonesia
Islam Berkemajuan dalam Perspektif Muhammadiyah
No full textThis study aims to describe the progressive Islam emerging in Muhammadiyah and to elaborate it in the view of Muhammadiyah. The results of this study are: 1) Islamic terms and ideas “progressive” substantially and historically are not new, because they are attached to the presence of the Muhammadiyah since its birth, and became popular when it was used as the theme of the 47th Muhammadiyah Congress in Makassar, “Movement for Change Towards Progressive Indonesia”; 2) Progressive Islam sows the seeds of truth, kindness, peace, justice, benefit, prosperity, and the virtue of living dynamically for all humanity; Islam that upholds the glory of men and women without discrimination. Progressive Islam is a vision of Islam of Muhammadiyah that is not bound by the dimensions of space and time
Futurologi Undang-undang Pemilu di Indonesia Perspektif Maqāṣid al-Sharī‘ah
No full textThis article is a response to some regulations of the election in Indonesia, facing the General Election of 2019. This article will make a more complete analysis than before, yet the people over the general election a few years ago based on the regulation. Even, inside the process, there are many issues that must be concealed in future time. So, this article also gives a new paradigm based on maqāṣid al-sharī‘ah become a foundation to formulate the next. This article concludes that for the future, to get all coherences of maqāṣid al-sharī‘ah in ideal concepts, the regulators must be put al-maṣlaḥah al-‘āmmah as a core. Al-Maṣlaḥah al-‘āmmah means that regulations will erase the contestation of political identities, strengthening the presidential system, and regulate over the money politics on the campaign process in the future election
Konstruksi Metodologi Fiqh al-Bukhārī dan Kegagalan Pembentukan Mazhab
No full textThe popularity of al-Bukhārī as the expert of ḥadīth is indisputable; he reached his top figure; his name becomes a guarantee of his ḥadīth validity; besides, he is also well-known as the expert of Islamic law (faqīh). However, his expertise in Islamic law is often disregarded. In fact, the authority of al-Bukhārī in Islamic law reaches its peak as an absolute mujtahid (mujtahid muṭṭlaq). This phenomenon raised some questions. Firstly, is al-Bukhārī affiliated with one of the established Sunnī madhhabs? When a mujtahid has reached his absolute rank, he needs his own fiqh methodology construction, other than following another methodology. Secondly, does al-Bukhārī have his own methodology? Frankly, an absolute mujtahid has an opportunity to establish his own madhhab ordained to his name. Thirdly, why is al-Bukhārī madhhab unpopular among Sunnī madhhabs? This article found that al-Bukhārī is not affiliated to certain madhhabs, then explored the methodology formation as well as other factors underlying the failure of formation of al-Bukhārī’s madhhab
Memetakan Anatomi Diskursus Islamisme dan Terorisme Islam
No full textAbstract: What is the main factor of terrorism; Islamic doctrine, or political factor? There are three mainstream opinions provide theoretical reviews. Firstly, those who believe that the justification of acts of violence to terrorism is an inherent product of religious doctrine. Secondly, those who consider that terrorism is a profane matter have absolutely nothing to do with religion. Thirdly, the opinion which states that terrorism is syncretism and interrelated modification between politics and religion. This article tries to examine the three views above by dissecting other perspectives in order to get a clearer picture of the discourse of Islamism transforming into a radical movement leading to terrorism. Doctrinal and political motives are so strongly integrated and overlapping in the structure of the motives and actions of these radical groups. Departing from the view that Islamism is a movement that aims to make radical-revolutionary changes in social structure institutions, this article collects theories that can be used as maps to understand the construction of Islamism