358 research outputs found
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Genealogi dan Strategi Dakwah Kultural NU
No full textSince Nahdlatul Ulama scholars have been preaching Islamic knowledge using language and the social culture of their audience, the message of preachings (da‘wa) is easily absorbed by the audience. Such Islamic da‘wa is recognised as a cultural Islamic da‘wa, making Islam accommodative to the local culture without reducing any of the values of Islamic principles; and challenging the radical Islamic discourse strongly emerg-ing in post-reformasi Indonesia. This article would revisit the concept of cultural Islamic da‘wa developed by Nahdlatul Ulama scholars, by tracing the strong chains of its genealogies, then exploring the strategies conducted in line with the dream of displaying a “soft” face of Islam in Indonesia. As a result, this article argues that the cultural Islamic da‘wa of Nahdlatul Ulama scholars is inspired by, even adopts to, that of Walisongo in the 15th and 16th centuries Indonesia. Its aim is to make sharī‘ah applicated substantively, other than normatively, by the society, through a strategy of cultural approaches, rather than structural ones
Paradigma Dakwah Islam Fethullah Gulen di Abad Kontemporer
No full textThis article seeks to examine Fethullah Gulen’s da‘wah activities by which he integrates his movement into the globalized world. Despite the fact that Turkish Coup in 2016 tarnished Gulen and his movement, and scholars come to question Gulen’s intentions, Gulen’s activities are to be explored so as for Islamic movements somewhere else to emulate his success in da‘wah. This article offers a perspective using the da‘wah approach. Question under discussion in this article is as to which steps of da‘wah lead Gulen movement to be a respected Islamic movement prior to the 2016. Gulen managed to widen the da‘wah from merely conventional da‘wah such a that of preaching into educations, dialogues, and economic. It is indeed Gulen’s emotional preaching that fascinates listeners and drives them voluntarily to engage in his activities of da‘wah and to give hand to his missionary works which include building schools, TV stations, radios, hospitals, and banks. Gulen’s da‘wah in economic goes in line with his effort to broaden his influence on international level which in turn leads the movement integrated into the global economy. It is interfaith dialogue and pluralism that bring Gulen into integrating Islam with cosmopolitanism in the globalized world. Muslims no longer belong solely to ummah, but they are citizen of the globalized world
Konstruksi Sosial-Teologis Ritual Ijazah Asma' Artho (Uang Azimat) di Pondok Pesantren Fathul Ulum Kwagean Pare Kediri
No full textThis article scrutinizes social and theological constructions of the practice of ijazah Asma Artho or Uang Azimat (money blessing tradition) in Fathul Ulum Islamic Boarding School. Asma Artho is not a practice of doubling money. It is only money blessed by Kiai. There is a symbol contained in the post-blessing money, the kiai, through his team, writes the word Bāsiț, one of Asmā’ al-Ḥusnā, on the blessed money. Socially, the practice, which is routinely implemented every year, is not only sought by the santri, but also the general public and businessmen. If santri and the general public wishes the blessing of their rejection from this ritual process, then it is different from the perspective of the business community, where they believe this money (Asma Artho) has enough impact on the increase in the business's current good. For them, the more blessed the money is, the more fortune it earns. In understanding the theological construct of this blessed money, the author examines the meaning of the Bâsiṭ, one of Asmā' al-Ḥusnā, and the interpretation of this word in the Qur'ân which is contained in the money, and how to read the rajah. This blessed money is based on the thought of Abū Ḥāmid al-Ghazālī, Abū Bakr Muḥammad Shatā al-Dimyātī, and Ma‘rūf al-Karkhī. Al-Karkhī said has even said that anyone who reads the mawlid upon the Prophet Muhammad on some silver or gold-plated dirhams and then mix the dirhams with other dirhams, these dirhams will then get a blessing
Niẓām al-Mulk dan Kontribusinya terhadap Pemikiran Politik Islam
No full textThis article seeks to explore Niẓām al-Mulk’s political career and his contribution to Islamic political thought. As a prominent wazīr of two Seljuq sultans, Alp Arslan and Malikshah, Niẓām al-Mulk played an important role in running the government for almost 30 years. His adherence to Sunni theological doctrines and Shafi'i school of law has made him a defender of Sunnism against other sects like Ismailism. As a political figure and thinker, Niẓām al-Mulk regarded justice and religion as a fundamental basis for the state. In Siyāsat-nāma, he elaborates many political bodies needed to build a strong state and government, such as wazīr, qādī, tax collectors, military, and intelligent agency. It can be argued that Niẓām al-Mulk’s political thought as formulated in his work, Siyāsat-nāma (the Book of Government), is based on his political and governmental experiences, his understanding of Islamic doctrines, and Persian political traditions
Pembelajaran Ayat-ayat Kawnīyah di SMA Trensains 2 Pesantren Tebuireng Jombang
No full textThis research focuses on the implementation of teaching religion and science in “Trensains” Senior High School at Tebuireng Islamic Boarding School 2. This research concludes that the implementation of the integration of religion and science is summarized in a notion of “Trensains” that makes the Qur'ān the basis of construction of science by Agus Purwanto and Salahuddin Wahid. The implementation of such an integration can be categorized into three dimensions, namely ontological, epistemological, and axiological. In addition, the “Trensains” result in the integration of institutions, the integration of the curriculum, and the integration of learning process in the classroom, outside, and integration in daily activities. The problem experienced in learning includes the prevalence of dichotomy among educators, and the various abilities of learners. The facilities of learning are not yet complete, and funds are limited. The solution is to strengthen the understanding of the concept of integration of science in all elements in the form of manual integration for educator and learners, and to optimize the performance of educators and guidance and counseling, effective educators in planning learning by doing training preparation of learning plan, to optimize the use of existing facilities, and to maximize the role of the education board and the school committee in order to establish cooperation with stakeholder, agencies, government, or other communities in an effort to improve the quality of the school.  
Semiotika Istilah Arab Akad Waḍī'ah Yad al-Ḍamānah pada Produk Penghimpunan Dana Bank Syariah
No full textThe purpose of this research is to know the impact and result of Arabic term semiotics on Waḍī'ah Yad al-Ḍamānah contract. The result of the research shows that after the experiment conducted through the training in the classroom, the comprehension ability of the respondents to the Arabic term semiotization experiment on the Waḍī'ah Yad al-Ḍamānah contract as one of Islamic bank fundraising products has increased significantly with an average achievement up to 78 percent. Based on observations and interviews, the most preferred by respondents was symbolic method in facilitating the understanding of Arabic terms on Waḍī'ah Yad al-Ḍamānah contract. The reason is because the information transformation is more simple, solid, and clear. Symbolic method through the media sign or picture of gift and ribbon presumably can be creative innovation in comprehending the Arabic terms contained in Waḍī'ah Yad al-Ḍamānah contract
Konstruksi Nalar dan Pola Pembacaan Maqāṣid al-Sharī‘ah dalam Filsafat Hukum Islam Ibn Taymīyah
No full textThis paper aims to track the construction of maqāṣid al-sharī‘ah reasoning and reading patterns of maqāṣid al-sharī‘ah according to Ibn Taymīyah perspective. The study of the philosophy of Islamic Law in the perspective of Ibn Taymīyah in Islamic thought is still not much discussed, even not yet formulated with a comprehensive framework of construction of reason. Maqāṣid al-sharī‘ah in Ibn Taymīyah’s perspective has a reciprocal reading pattern in quadric jalb al-maṣlaḥah and daf‘ al-mafsadah at one time simultaneously. These quadrics here are relational dialectics between min jānib al-wujūd and min jānib al-‘adam. Ibn Taymīyah as one of the most knowledgeable scholars of science has a unique reading pattern on how the legal texts (ayāt al-aḥkām) and their intentions (al-maqāṣid) are dialecticalized
Pergulatan Perumusan Bermazhab secara Qawlī dan Manhajī dalam Baḥth al-Masā’il pada Muktamar Nahdlatul Ulama Ke-33
No full textBaḥth al-masā’il is a forum in which traditionalist Muslims of Nahdlatul Ulama get their fatwas. Nahdlatul Ulama practices taqlīd and therefore madhhab in its fatwa by relying upon opinions of especially Shāfi‘ī jurists. Since 1992, some forward-minded people within Nahdlatul Ulama introduced the use of madhhab manhajī through istinbāṭ method in addition to madhhab qawlī. However, the co-existence of these two methods creates everlasting polarization within Nahdlatul Ulama. There once the division of application, though, in which manhajī was employed in mawḍū'īyah cases and qawlī was practised in wāqi‘īyah cases, but it did not last long. The National Congress of Nahdlatul Ulama in 2015, when istinbāṭ of madhhab manhajī was discussed once again, unveiled fierce debates between supporters of the two methods. The East Java Branch of Nahdlatul Ulama, which are fervent supporters of qawlī, insists on its sole employment in the fatwa. All their baḥth al-masā’il wāqi‘īyahs after the 2015 Congress use qawlī. However, manhajī start to appear in their baḥth al-masā’il mawḍū‘īyah, especially in cases where various approaches should be deployed, such as fatwa on Islam Nusantara
Islamisasi Teori Konsumsi Masyarakat Muslim Modern
No full textMaterialism and consumerism influence people’s consumption behaviour, considering that the purpose of consumption is not only to fulfil life’s needs but also for mere satisfaction. The purpose of this study is to examine the importance of Islamization of economics, especially the theory of consumption, referring to the theory of Islamization of science of al-Attas and al-Faruqi. The results of this study indicate that the Islamization of economics in consumption theory is very important to liberate society from the secular doctrine of materialism; Islamizing the goods and services concept by limiting it with the term of ḥalālan ṭayyiban; incorporating the element of maṣlaḥah as the main foundation in consumption instead of satisfaction. With the Islamization of economics on consumption theory, it is hoped that it can provide a change and enlightenment, particularly in the consumption behaviour of the Muslim community, and generally for economic development
Tradisi Suwuk dalam Tinjauan Sains Modern
No full textFor Javanese, one way to cure the sick is to do suwuk (jampi). Suwuk tradition, namely healing by reciting mantras (certain readings) that are blown on the crown of the patient and sometimes also use water media, especially for some modern Muslims, was initially seen as a healing practice that contains elements of shirk because it was considered not in accordance with the principles of Islamic 'aqīdah. Today, this view begins to change after a normative source has been found from a number of traditions that allow ruqyah that works similar to suwuk. It was also strengthened by the results of experiments and the findings of a number of scientists about the effect of certain readings and the wonders of water. This article will explain the tradition of suwuk which is the same as ruqyah, then elaborate normative sources of the Qur’ān and the Ḥadīth which legalize it and the view of modern science that supports it, so that its existence is still relevant to modernity