358 research outputs found
Sort by
Interseksi Hak Asasi Manusia dan Sharī'ah di Indonesia
No full textThis article attempts to uncover the point of encounter of human rights and sharī'ah in Indonesia which often contradict with each other in light of differences in its development base, both as a concept and, furthermore, as an instrument, which ultimately leads to the human dimension. The basis of the development in question is that human rights derived from human rationality, while sharī'ah comes from revelation. Therefore, this article seeks to explore the compatibility between the two. Human rights and sharī'ah always have a point of encounter because in principle they are both fighting for humanity. The intersection between the two is often the case--and it becomes common because the basis for the development of the law originates from different sources. Human rights comes from human rationality, while sharī'ah departs from Allah's revelation. Thus, it is only natural that various debates arise as in general a discourse of knowledge. It's just that it needs to be understood that the conflict and tension that arise, should not lead to violence. On the one hand, Muslim groups who reject the principles of human rights are undoubtedly existent. However, on the other hand, many Muslims also graciously accept human rights. Accommodative people hold the view that they have a common vision of justice, peace, equality, and tolerance. Human rights need not be viewed as contradictory to Islam, in part because many Muslim-majority countries recognize and ratify human rights instruments issued by the United Nations
The Islamic Models of Saving and Investment sebagai Suatu Tawaran atas Perilaku Impulse Buying pada Produk dan Jasa Taḥsīnīyāt
No full textThe behavior of impulsive buying becomes common today, along with the rampant variety of marketing promotions carried out by business people. Many consumers make purchases impulsively after being attracted to several factors that drive this behavior. The purchases due to unplanned decisions often occur in products and services of taḥsīnīyāt. Actually there is nothing wrong with the behavior of impulsive buying if the consumers who do it have fulfilled the ḍarūrīyāt needs and have prepared their future needs. However, it becomes a problem if impulsive buying for products and services of taḥsīnīyāt precede the primary needs that have not been fulfilled properly. This research will try to provide a brief solution on how to limit the self from rughbah and shahwat of buying, by planning income for several financial posts. Here the author offers the concept of Islamic models of saving and investment which can also be interpreted as Islamic family wealth management. It is hoped that this research can provide a meaningful contribution to human development
Epistemologi Ḥadīth Kontemporer Muḥammad Shaḥrūr
No full textThe development of ḥadīth in Indonesia needs an epistemological change, from ideological to critical reasoning. If the epistemology does not change, the development of hadith will be stagnant. Ḥadīth studies will only repeat the views of scholars from the classical period that cannot be applied in Indonesian context, or even will not be able to contribute to solve socio-religious problems in modern society. It is because the development of method in understanding hadith is not only influenced by time and situation, but also by changes in epistemology. A contemporary thinker, Muḥammad Shaḥrūr has a controversial theory of hadith understanding where he uses burhÄnÄ« epistemology, an epistemology that prioritizes reason rather than text or intuition. The implication of Shaḥrūr's thought in the domain of contemporary ḥadīth studies will imply that hadith studies will take into account historical factors and social sciences to grasp meaning relevant and compatible with the principle of humanism. This is of course relevant with the principle of Islam, ṣāliḥ kull zamān wa makān
Renungan Ekoteologis KH. KPP. Noer Nasroh Hadiningrat di Pesantren Walisongo Tuban
No full textThis article is an attempt to describe the theological paradigm of environment existing in Pesantren Walisongo Tuban. From an academic perspective, this paradigm is often regarded as eco-theology. This discourse has been widely discussed by many experts and activists of environment from different countries as new attempts to cope with global crisis faced by human being. KH KPP Noer Nasroh Hadiningrat who is far way from the discourse of eco-theology has naurallybuilt a paradigm related to the issue of environment based on his reflection on Islamic values and traditions. Forest which becomes his dominant environment where his pesantren is located has led him to cosmic awareness of the importance of conserving the mandat of God to human being. This awareness manifests in what is called “the words of forest†(kalam rimba) transferred to students and society around pesantren. In addition, Kiai Noer as the key actor also get involved in practical activities such as establishing vocational school of forestry to establish a continous transformation and implication for the conserva-tion of forest with its ecosystem, particularly in Indonesia
Litigasi Hybrid Contract Gadai pada Lembaga Keuangan Syariah
No full textThe article examines the hybrid contract that is still debated although the contract has framed pawn products in Islamic financial institutions. The pawn system which has been regulated by the DSN-MUI, however, still leaves a problem. The problem arises because the mortgage system is a combination system of several contracts that require collateral. Collateral is used to build bank trust and the customer’s responsibility that the customer will return the loan in accordance with the contract. The used contracts are the loan, mortgage and lease agreements. If the financing in the mortgage system is default, the collateral item becomes the compensation for the repayment of the remaining debt of the customer. Pawn systems that require sublimation of several contracts in pawn products still become a subject of criticism. Hadiths about the prohibition of bay‘ and salaf, prohibitions requiring additional debt, and the prohibition of charging fees for collateral are those that criticize and are not aware of pawn hybrid contract. Even though the pawn hybrid contract is still criticized, the demand for contemporary transactions in sharia financial institutions cannot be ignored, even its presence is a necessity as long as it does not violate sharia norms and values
Kritik Abdul Karim Amrullah terhadap Rābiṭah di Minangkabau dalam Tafsir al-Burhān
No full textThis article explores the thought of Abdul Karim Amrullah on the issue of rābiṭah in Minangkabau. He is regarded as very critical in responding social and cultural life, especially relating to tarekat. All behaviors of society should have basis from the Qur'ān and Sunnah. All acts which are not based on the Qur'ān and Sunnah are considered as innovation (bid'ah) that should be avoided. Amrullah categorically rejected rābiṭah for there was no sharī'ah basis for it, although the kaum tua (conservative) in Minangkabau attempted to conserve rābiṭah in their surau. Rābiṭah as one of wasīlah (mediator) is understood as a medium to reach God through substitute face. What is meant is the murshid who taught their followers to achieve the determined position in their own tarekat. Amrullah's criticism towards rābiṭah in Minangkabau initially resulted in resistance, especially among the founder of tarekat. However, in the course of time, the issue of tarekat declined and even underwent significant decay in Minangkabau
Brotherhood dalam Dimensi Sistem Ekonomi Islam
No full textThis article discusses the issue of brotherhood in Islamic economic system. The goal of Islamic economics is to create advantages (falâh}) for all economic man. To achieve this goal, Muslim economists have agreed to set up the philosophical pillars of Islamic economic system which consists of tawhîd, ‘ibâdah, khilâfah, and ukhuwwah. One of the important challenges to deal with is how to place the idea of brotherhood as a pillar of Islamic economic system that is applicable in economic activities which then lead to equal advantages. Muslim economists argue that Islamic economic system has led economic man to possess altruistic personality. This is not only related to the problem of consumption but also to that of production. In addition, the distribution of wealth specific in Islamic economic system has resulted in brotherhood. The spirit of brotherhood has inspired the effort of distributing wealth economically and non-economically towards shared advantages. Specific wealth distribution in Islamic economics is by placing human as economic being and social being alike. Therefore, brotherhood is implemented in market and non-market economic activities. The implementation of brotherhood is not only in the form of cooperative but more than that is to be oriented to efforts of empowering economic man
Pertarungan Kuasa dalam Wacana Islam Nusantara
No full textThis article examines power struggle in the discourse of Islam Nusantara which becomes very popular in contemporary Indonesian Islam. The idea of Islam Nusantara is not different from Islam in general, but with distinctive charactericstics, such as tawâzun, i‘tidâl, and tawassut}. The proponents of this idea claim that their intellectual framework is based on the principle of maslah}ah mursalah, istih}sân, and ‘urf. Using critical discourse analysis, this article attempts to see the other side of Islam Nusantara discourse. This study is based on an assumption that language and discourse are not only an instrument to convey ideas, but also a means to construct social reality. Social activities are always related to and constructed by their social settings. This article argues that the discourse of Islam Nusantara emerges as a part of struggle for influence between mainstream Islamic movements, such as Nahdlatul Ulama and Muhammadiyah, and new transnational Islamic movements, such as Tarbiyah, Hizbut Tahrir, and Salafis. The use of the term Islam Nusantara is indeed the effort of mainstream Islamic movements to create the image of indigenous Islamic movements, different from the newly imported Islamic movements. However, the discourse of Islam Nusantara seems to be reductionist and monolithic in perceiving diverse realities of Islam in Nusantara
Interpretasi Kisah Nabi Musa Perspektif Naratologi al-Qur’an
No full textThe narrative structure of the story of Musa in the Qur’ân is constructed by a plausible and rapid plot. Further-more, this story has a constant narrative structure that is narrator-creator-sender (Allah) as the one who sends the message, the first receiver (the Prophet Muhammad) as the messenger of God’s message to be transmitted to mankind, and the second receiver is all mankind. Other than that, the narrative structure of the story of Musa in the Qur’ân has an ethical function. It brings spiritual-eschatological vision to mankind. Through interpersonal relation structure and the representation concept of time and place, the story of Musa gives theological and moral values. The one that distinguishes the narrative function of the story of Musa in the Qur’ân from the other stories created by people is the rhetoric clarity (al-bu‘d al-bayânî). The Qur’ân always uses simple and meaningful rhetoric. Thus, in presenting the story of Musa, the Qur’ân only exposes important events that conform to religious purposes (al-ghard al-dînî)
Islamisasi Prinsip Counter Accounting
Get PDFThe purpose of this study is to explore the idea of Islamization of counter accounting principles. Such an Islamization is necessary because counter accounting princip-les are formulated by using the philosophy of punk from the western society which has different beliefs. In addition, the idea of Islamization in this study shows that Islamic knowledge can indeed be developed continuously. Therefore, the claim that there is no development inside this knowledge, and that it cannot be categorized as science, willl no longer exist. This study reveals the findings that the wisdom from argumentation which constructs the principles of counter accounting is parallel with the wisdom from Islamic values as interpreted by experts of Islamic accounting. The Islamiza-tion of counter accounting principles confirms the truth of belief in the existence of Allah and His revelation