358 research outputs found
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Keterlibatan Masyarakat dalam Membangun Harmoni Sosial Muslim-Kristen Pra dan Pasca Konflik Etnik di Maluku
No full textThe aim of the article is to give a sociological description and analysis toward the civic engagement of Taniwel Timur in building social harmony between Muslims and Christians, pre and post-conflict in Maluku. There are two main important points which are, the history of Muslims-Christians’ engagement in building a relationship and social interaction, and Muslims-Christians’ engagement becomes the basic in building harmonious social relationships. This research employed a qualitative research method through a structured interview technique with key informants, observation, and library study. The result of the research found that; first, the Muslims-Christians engagement divided into two which are the association form of civic engagement such as religious institutions, custom and government and everyday form of civic engagement consist of such simple, routine interactions of life as Christians and Muslims family visiting each other, eating together often enough, jointly participating in festivals and allowing their children to play together. Second, the Muslims-Christians’ engagement was based on strong brotherhood, cooperation with many parties, strong traditions and mutual trust. Association form and everyday form of civic engagement had the same position to build a strong social system. It also created a sphere of solidarity, justice, and fraternity. In conclusion, Taniwel Timur's society can construct a harmonious social life. 
Review Pemikiran Moderat Para Tokoh Islam dalam Buku Pendidikan Agama Islam dan Budi Pekerti
No full textNowadays, moderate Islamic thought has been emphasized by the Indonesian government. This can be seen from the school curriculum that includes moderate Islamic thought and tolerance. This study seeks to review moderate Islamic thinking that was initiated by Islamic reformers in the book Pendidikan Agama Islam (PAI) dan Budi Pekerti of class XI Senior High School, that was published by the Ministry of Education and Culture in 2014 and 2017. This article used library research. All data is collected through documentation and analyzed using content analysis. The results of this study stated that in the 2014 edition of the PAI dan Budi Pekerti class XI there was one Islamic figure whose thoughts were extreme and did not include moderate, namely Muh}ammad b. ‘Abd al-Wahhāb. So that in the 2017 edition of PAI dan Budi Pekerti class XI, the figure of ‘Abd al-Wahhāb is no longer presented and replaced with a moderate-minded Islamic figure, namely Namik Kemal. The nine other Islamic figures have moderate Islamic thoughts both in the 2014 and 2017 book edtions
Kearifan Lokal Pesantren sebagai Bangunan Ideal Moderasi Islam Masyarakat Madura
No full textIn many social studies, Madura is known as an archipelago with its various local wisdom, embodied in the socio-religious systems and structures of pesantren. Pesantren is a social system and structure that contains local values which have great influence especially on the formation of Islamic traditions among the Madurese community. This study employs a qualitative approach with a library method, combined with the perspective of the sociology of religion. Theoretically, this study is aimed to enrich the scholarship on social and religious studies, and practically to build Islamic culture that upholds the values of moderatism. The findings of this study contain an in-depth description of local wisdom values of pesantren in Madura, their role in, and influence on, the formation of Islamic moderatism among the Madurese community
Keuangan Negara Menurut al-Māwardī dalam al-Aḥkām al-Sulṭānīyah wa al-Walāyāt al-Dīnīyah dan Peluang Implementasinya di Indonesia
No full textThis article deals with the public finance from the perspective of Islamic law according to al-Māwardī in his al-Aḥkām al-Sulṭānīyah wa al-Walāyāt al-Dīnīyah, particularly in the government expenditure sector and supervision of public finance. This article tries to analyze opportunities and challenges in aplying the concept of public finance from Islamic perspective. Using library research method with multidisciplinary approaches, namely: legal, philosophical and sociological, this article reveals some findings. Fisrt, the public finance according to al-Māwardī is divided into two parts, namely the limited expenditure and unlimited expenditure. A limited government expenditure includes the expenditure from the source of zakat, ghanīmah and fay’, while unlimited expenditures are allocated to fund the government activities, such as routine, civil and military, development, subsidies and social welfare. Second, the supervision of the public finances, according to al-Māwardī is covered in the h}isbah system, namely the amar makruf system that involves two parties, independent institutions created by the government and society. Third, the opportunity to enforce the financial concept based on Islamic law is open, because Islamic law has existed and become part of the source of positive or national law, and supported by the character of Islamic law itself which is fair or balanced between material (worldly) and spiritual interests and is dynamic. Fourth, there are challenges for the implementation of Islamic law in the field of public finance, such as the poor understanding of society to the teachings of Islam, the lack of religious norms in statutory products, weakness in the unity of Muslims, and the weak poor political will
Problematika Kajian Tafsir di Perguruan Tinggi Islam dan Masyarakat Kalimantan Selatan
No full textThis article is intended to examine the development of published works on the interpretation of the Qur’ān in South Kalimantan in the 2000s, by comparing the works written by intellectuals in Islamic university (in the case of Antasari State Islamic University, Banjarmasin) and beyond. By applying the continuity-change and challenge-response approaches, this article finds that the two types of exegetical works show that the authors' interpretation is limited to theory, not yet in an effort to produce original interpretive works. In general, most of the exegetical works written by intellectuals in Islamic university are intended to meet the formal requirements of education, such as achieving degrees and preparing lecture handbooks. Meanwhile, the works of Muslim intellectuals beyond the university appear to be more responsive to many issues, such as issues of ritual, science, and magic. In terms of originality, both exegeses work mostly originate from traditional sources, while the former applies a thematic approach (mawḍū‘ī) as a tool for modern interpretation and the latter applies an analytical approach (taḥlīlī) for a conventional one
Model Moderasi Beragama Berbasis Pesantren Salaf
No full textPondok Pesantren Salaf Al-Anwar, Sarang, Rembang, Central Java, is one of pondok pensantrens based on Nahdlatul Ulama’s moderate (tawassuṭ) understanding, and adheres to the teachings of ahl al-sunnah wa al-jamā‘ah. The purpose of this study is to understand and describe the religious moderation model developed and implemented at Al-Anwar. The results of this descriptive-qualitative study show that the religious moderation model carried out at Al-Anwar is a model of implementing an educational system based on the Salaf curriculum, in which message materials are based on the books of turāth. This model, along with kiai’s strong credibility, becomes an effective media in instilling moderate attitudes for ‘santri’ and the society. The implementation of religious moderation in pesantren can be done through the attitudes and behaviours of santri, which are always guided by the pesantren’s two principles of thought: Firstly, ‘santri’ must have special knowledge as a provision for themselves and general knowledge to face their community. Secondly, ‘santri’ in solving social problems must always refer to the four pillars of the nation
Partisipasi Politik Perempuan Menurut Fatima Mernissi dan Relevansinya dengan Affirmative Action di Indonesia
No full textAbstract: This article will discuss Fatima Mernissi’s thought on the importance of involving women’s participation in the political realm, as an important way of fighting for gender equality in the Muslim countries, including Indonesia where women’s political participation is low. According to Mernissi, to achieve equality the government must increase the capacity of women’s leadership. So the women can participate actively and enjoy their human rights in the country. This study shows that despite law in Indonesia No. 10 2008 concerning the elections for DPR, DPD and DPRD, article 8 paragraph 1 letter d stating that “political parties can participate in the election after fulfilling the requirements to include at least 30% representation of women in the management of central political parties” known as affirmative action, does not appear to have a significant impact on the level of women’s political participation in Indonesia. According to Mernissi’s thought, this condition may be caused by the problem of the authority of religious interpretation about the women’s participation in the public sphere
Rekonsiliasi antara Islam dan Local Wisdom dalam Kontekstualisasi Ḥadīth tentang Larangan Tashabbuh
No full textThis article focuses on the study of the contextualization of the meaning of the ḥadīth about tashabbuh using both macro and micro socio-historical study approach. The study was conducted to find the significance of the meaning contained in the ḥadīth about the prohibition of tashabbuh, using the study of ḥadīth literature and historical sources. The results of the study found that; (1) the study of the ḥadīth about the prohibition of tashabbuh cannot be understood by only using a textual-literal approach, because it can only narrow down the meaning of ḥadīth, so it is more likely to lead to a fundamentalist-radicalist understanding; (2) Studying the ḥadīths is to find the meaning behind the text, context, and contextualization of the ḥadīth, theologically normative aims to maintain the faith dan the belief in tawḥīd, while socially cultural aims to realize the Islamic foundation as tolerance and raḥmah; (3) there are two types of tashabbuh in the theological-normative domain; showing absolute prohibition, and social welfare; showing skill as long as it does not conflict with the basic rules of sharī'ah and realizes maṣlaḥah for human life
Konsep Jiwa Perspektif Ibn Sīnā
No full textThe soul is one of the topics that really attracts the attention of Muslim and Western scientists. Not a few of those who spend their time to study this problem. However, the study of the soul in the West is not based on religion. In contrast to Muslim scientists who make religion as the footing. This paper intends to discuss the concept of the soul emphasized by one of the Muslim scientists, Ibn Sīnā. By using the descriptive-analysis method, this study produces three important conclusions. First, the soul is the initial perfection to make a real human being. Second, the soul is eternal and does not go along with the destruction of the body. Third, when the soul is separated from the body and is eternal, it has a degree of happiness and misery. To reveal more deeply about the nature of the soul and its existence is very important to discuss
Regulasi Penyelenggaraan Jaminan Produk Halal di Indonesia Perspektif Statute Approach
No full texthis research is focused on the regulation of implementing guarantee for halal products in Indonesia and crucial issues related to them. This research is normative juridical research using a statute approach. The conclusions of this study include; first, there are several crucial issues and topics relating to the implementation of guarantee of halal products in Indonesia, namely halal certification, mandatory and voluntary in halal certification, criminal provisions, and halal product guarantee management institutions. Second, the regulation of halal product guarantees when viewed from the Statute Approach can be analyzed using three legal principles: (1) lex superior derogat legi inferiori concludes that all rules for guaranteeing lower halal products are replaced by the higher ones; (2) lex specialis derogat legi generali confirms that the JPH Law is a specific regulation that regulates the guarantee of halal products; and (3) lex posterior derogat legi priori requires that the rules for guaranteeing halal products as contained in the JPH Law replace the guarantee rules for halal products that existed in the previous period