358 research outputs found
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Investment Multiplier Effect of Hajj Funds on Economic Growth in Indonesia
No full textThis study aims to measure the multiplier effect coefficient of investment in Hajj funds held by the Hajj Financial Management Agency (BPKH) starting in 2017-2021 on the country’s economy. Data was collected from BPKH and Central Statistics Agency (BPS) publications. This type of research is a descriptive quantitative analysis of the economic balance equation, namely Y= C I+G, with the multiplier effect coefficient analysis tool. The results showed that BPKH Investment had a positive effect on economic growth. Still, the Multiplier Value of Hajj fund investment by BPKH showed that the allocation had not demonstrated awareness of the multiplier number in channelling investment instruments. BPKH focused on studying investment instruments that provide returns in increasing the funds of prospective pilgrims so that the results are significant in driving economic growth. Reviewing the mechanisms in channelling investments, such as embracing MSMEs as financing recipients and allocating investment budgets for labour-intensive projects, is necessary
The Gayo People Philosophy: Genap-Mupakat and Social Harmonization in Central Aceh
No full textGayo people construct collective deliberation called Genap-Mupakat, a dynamic social harmony entity as proof of local wisdom in Central Aceh. However, many people consider Genap-Mupakat a boring and time-consuming activity. Therefore, this study aimed to examine Genap-Mupakat’s importance and significant influence on oneself and others. Data were collected qualitatively through in-depth interviews. The findings showed that Gayo people’s philosophy of Genap-Mupakat fosters togetherness and justice. The system had Islamic philosophical values and was laden with knowledge, norms, rules, and laws as a reference in collective deliberation and behavior to realize social harmony. The people must adhere to these principles to avoid conflicts and hostilities. The system stated that Gayo people have the characteristics of a republic, free, and democratic society. Therefore, the philosophy promoted orderliness in collective deliberation. The Gayo adage “tertib bermajelis, umet bermulie” means that orderliness in a meeting is a prerequisite for nobility
Institution of Islam Java: Coastal Islam, Local Culture, and the Role of Sufism
No full textThe purpose of this study is to examine the institutionalization of Islam in Java, which is the work of coastal Islamic communities, particularly the envoys or Sufis who collaborated with local coastal traditions. As a result of document studies, it can be seen that the institutionalization of Islam in Java was a long process carried out by envoys spreading Islam. Among the efforts made were through da’wah or the spread of Islam individually by agents of the spread of Islam, and then jointly establishing the kingdom and becoming more structured with the establishment of Islamic educational institutions or pesantren. The Islam produced in this long process is Islam in its acculturative or collaborative style, namely the practice of Islamic teachings in harmony with local traditions. Even though there have been changes for the sake of change, the principal teachings in Islam have not changed except for teachings that are instrumental in nature. One of the greatest attributes in the process of coastal Islamization is the creation of understanding and practice of religion in a moderate style
Under the Guidance of the Prophet: Charisma and Religious Authority in Contemporary Madura, Indonesia
No full textThis ethnographic study explores the phenomenon of religious authority held by a murshid (Sufi Master), Kiai Haji Abdul Mannan, in Madura, Indonesia, despite his unconventional background. Applying Max Weber’s theory of charismatic authority, the research delves into the factors enabling the rapid attraction of jamā‘a (followers) and the establishment of his religious influence. This study emphasizes the pivotal role of the murshid’s charisma in building his religious authority and highlights how the newly founded majelis dhikr (religious chanting group), known as Majelis Dzikir Nurut Tauhid, consolidates the jamā‘a and fortifies the murshid’s religious authority. This study provides profound insights into how religious authority can thrive and endure within the Madura context, even when the religious leader possesses an unconventional background. The main argument of this study is that the religious authority of the murshid is constructed upon charisma, charismatic claims, and a cohesive community of followers. It offers a compelling example of the intricacies of religious authority dynamics in society
Protection of Sexual Violence Victims from the Perspective of Maqāṣid al-Sharī‘ah
No full textThe Witness and Victim Protection Agency (LPSK) in Indonesia plays a crucial role in safeguarding individuals affected by sexual violence. This article evaluates the LPSK’s authority in protecting sexual violence witnesses and victims through the lens of maqāṣid al-sharī‘ah. Employing a normative research approach, laws and regulations relevant to witness and victim protection were analyzed. Data, gathered via literature review, underwent deductive analysis. The study highlights that LPSK’s authority is governed by Laws No. 13/2006 (amended to No. 31/2014) on the Protection of Witnesses and Victims and Law No. 12/2022 on Criminal Acts of Sexual Violence. While these laws establish a vital framework for safeguarding sexual violence victims, their execution reveals notable weaknesses. To achieve the highest realization of maslaḥah in maqāṣid al-sharī‘ah, enhancing the protection of witnesses and victims is imperative. LPSK should focus on five key aspects: ḥifẓ al-dīn (protecting victims in accordance with God’s commandments, ḥifẓ al-nafs (providing medical protection, ḥifẓ al-nasl (administering punishment to perpetrators violating victims’ dignity, ḥifẓ al-'aql (imparting knowledge about victims’ rights, and ḥifẓ al-māl (supporting victims in obtaining restitution or material needs
The Theological Implication of Oceanography Concept in the Qur'an
Full text linkThe integration of science and the Qur’an, known as scientific exegesis (tafsīr ‘ilmī), has emerged as a crucial interpretative model in response to the division between secular and religious knowledge. This study delves into Qur’anic verses related to oceanography, exploring their theological significance and uncovering numerous benefits of the oceans, including their roles as sources of life, climate regulators, livelihood providers, and transportation channels. Additionally, it identifies a remarkable 38 verses discussing oceanography, with 18 of them emphasizing key theological messages such as the exclusive divinity of God, His role as the Creator and Controller of all, the submission of nature to Him, the vastness of His knowledge, and His undeniable greatness. Ultimately, the Qur’anic concept of oceanography reaffirms the existence of God as the Creator and emphasizes humanity’s responsibility as His creatures and servants, tasked with worshiping and glorifying Him. This fusion of science and the Qur’an offers valuable alternative interpretations that can enhance human understanding
Women and Political Leadership in Islam: Ma'nā-cum-Maghzā Critical Hermeneutic Study
No full textThis paper describes and analyzes the textual-contextual h}adīth on the prohibition of women’s leadership in the public sphere. This study is a critical hermeneutic with the theory of ma‘nā-cum-maghzā, by making the literal origin (historical meaning, explicit) the starting point for understanding the central message of the text (implied meaning). The results of this paper indicate that women may become leaders in public affairs because textually and linguistically, the word lan yufliḥ, which means ‘will not be successful,’ in the h}adīth does not apply permanently (mu’abbad), but only temporally (mu’aqqat). Contextually, the h}adīth prohibited women from becoming leaders because the condition of women at the time of the h}adīth did not allow them to handle social affairs due to the lack of knowledge and experience and the existence of deceit and greed, which could happen to anyone who had ambitions of power, men as well as women. Meanwhile, nowadays, many women have the expertise, knowledge, and managerial-organizational experience to support these matters
Intellectual Attitudes Toward Islam Nusantara and Their Religious Ideas
Full text linkSecondary literature examines the legitimacy of Islam Nusantara, taking into account Islamic legal maxims and institutional rejection, often stemming from religious reasons. This research aims to comprehend participants’ attitudes towards Islam Nusantara (IN) and their religious justifications, including their understanding of religious authority and the application of Islamic Law. This is crucial for elucidating the primary factors behind varying IN attitudes, whether driven by religious considerations or other factors. We argue that religious differences are not the primary determinants of IN attitudes, as evidenced by participants’ discussions regarding religious authority and the application of Islamic Law. While a minority of conservative participants endorse the formalization of Sharia based on textual religious authority, the majority, including some who express reservations about IN, perceive Sharia as a set of values. They advocate for contextual interpretations that align with IN’s values but stop short of full endorsement. In a broader context, this study uncovers the intricate interplay between religious ideas and socio-political attitudes within diverse Muslim groups. It enhances our understanding of the dynamic relationship between religion, society, and diverse interpretations
Moderate Muslim in Indonesia: Views of Muslim Elite toward Religious and Socio-political Issues
No full textThis article explores the views of Muslim elites regarding religious and socio-political issues as a means of explaining moderate Islam in Indonesia. Specifically, its aim is to shed light on this matter by mapping the ideological spectrum of Muslim elites’ perspectives on significant religious and political issues. A solid understanding of the socio-political context and the viewpoints of the elite is a crucial step towards comprehending the development of religious and political attitudes among the general population and the resulting impact on the social and political progress of the country. Based on fieldwork, this article argues that the majority of Muslim elites lean towards a moderate stance when it comes to perceiving ideological matters. Nevertheless, some still exhibit a tendency towards conservatism. It is important to note that this study is limited in its geographical scope. Consequently, further research should encompass various regions of Indonesia to provide a more comprehensive and holistic perspective
From Islamism to Democracy: The Case of Rached Ghannouchi and Ennahda of Tunisia
Full text linkThis article examines the shift of Rached Ghannouchi and Ennahda party from Islamism to democracy. This article analyzes Ghannouchi’s early Islamist ideology and confrontational approach to politics, as well as his exposure to democratic systems, which led to a reevaluation of his views on democracy, following the failure of Ennahda’s early attempts at revolutionary Islamism in the 1980s and 1990s, which prompted Ghannouchi to reconsider his approach to politics and Islamism. This led to a shift towards a more moderate and inclusive approach to politics, culminating in Ennahda’s participation in Tunisia’s democratic transition after the 2011 revolution. This article highlights the theoretical implications of his shift from Islamism to democracy for the study of political Islam and democratization. This article argues that Islamist actors and movements can evolve and adapt to changing political circumstances, as well as undergo gradual moderation in promoting democratic reform