Ar Raniry : International Journal of Islamic Studies
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Risiko Bencana Dalam Perspektif Ulama Dayah: Studi Kasus di Kabupaten Pidie Jaya
Get PDFThe role of Islamic dayah scholars in providing a perspective of disaster risk reduction to the people of Aceh has a very central position. The purpose of this study was to determine the perspectives of dayah scholars in Pidie Jaya in understanding the concepts and efforts of Disaster Risk Reduction (DRR) as well as its influence on community culture in responding to disaster issues. The sample in this study were 7 individuals from the Dayah Ulama group and 14 individuals from the community from various educational and professional backgrounds spread across Pidie Jaya Regency. Data collection was carried out by the process of field interviews and the collection of relevant documents from various sources. This study found Ulama in Pidie Jaya argued that disaster was a disaster from God in the form of reprimand to humanity and its prevention by patience and trying to avoid risks and pray to Allah. This study also found that the views of the Pidie Jaya community in responding to disaster risk were influenced by the opinions of ulama. The existence of scholars in the community as a reference shaft in religion and decision making in attitude. Scholars are very good at mediating Qur'anic knowledge using language that is easily understood by the public. This condition makes it strategic to make Dayah Ulema as catalysts for transforming disaster knowledge in the perspective of disaster risk reduction management to the community. As a center of social, it is very important to involve ulama in campaigning and carrying out disaster risk reduction actions undertaken by related parties
Revitalisasi Proses Peneguhan Akidah dalam Menghadapi Cabaran Pascamodenisme
No full textPascamodenisme had been actively sneaking in all sectors of life and leads to a change in setting values and lifestyle. As willingly to lerated,if it controlled atmosphere and pulse Western life, it is also certainlyappears to be an image and the image is immediately admired and exportedto all of the world, including the Muslim world, in various means andchannels. The danger is two-dimensional generated by secularization onthe one hand, and bribes pascamodenisme value which is also the last issueof secularism itself is spread widely through the process of globalization.To restore this condition, the passage must necessarily be given to thecreed to play a memorable role as an identity forming and the identity insociety. In addition, the process also needs to be given in solid supportwithout split by major institution in society, especially in family institution,educational institution-formal and informal –social growth, empire and themass media
Rehabilitation And Reconstruction Of Islamic Architectural Heritage In China: The Example Of The Ningxia Hui Autonomous Region
No full textThe Ningxia Hui Autonomous Region, located in Northwestern China, has the highest concentration of Hui Muslims in China: around 34% of the local population is Hui Muslim. Following the anti-religious campaigns of the communist regime and the wide destruction of the Cultural Revolution, Hui Muslims began gradually to reclaim their Muslim heritage in the late 70's. A major aspect of the rediscovery of their Islamic heritage was the Rehabilitation and reconstruction of Islamic Architectural buildings. As of today, Ningxia counts 4,500 mosques and other religious buildings. The present article seeks to introduce the architectural tendencies at play in this reconstruction, specifically the role of competing Arabic and Chinese influences
Pendekatan Hermeneutik Dalam Pemahaman Hadis (Kajian Kitab Fath al-Bari Karya Ibn Hajar Al-‘Asqalani)
Get PDFThe hadith explanation book of Sahih al-Bukhari written by Ibn Hajar Al-„Asqalani, Fath al-Bari, is one of the most popular books in Moslem ummah. Is widely used by Moslem scholars to meet the meanings of hadiths compiled by the imam al-Bukhari in his Sahih al-Bukhari. Fath al-Bari is considered significant to do the research on it in order to develop the science of hadith, mainly through the hermeneutic method. By using this method, the research questions are: 1. How does Ibn Hajar Al-„Asqalani explain the matans (hadith texts) of Sahih al-Bukhari in connection with the hermeneutic method? 2. What are the hermeneutic principles used by Ibn Hajar Al-„Asqalani in his explanations of hadith? This research is expected to respond to the research questions above so that it can be implemented in the field of hadith in relation to develop hadith methodology. Finally, the research uncover that in his explanations of hadiths, Ibn Hajar Al-„Asqalani has oriented his world views to the classical Islam, the era of Prophet‟s companions and their successors, the Salaf al-Salih. He does not express the Islamic world issues available in his time in his explanations of the hadiths. He is considered a normative „ulama since he is not influenced by the emerging cases situated his time in Egypt, Mecca and Madina. He tends to be textual to explain the matans of hadiths although to some extent he uncovers the historical contexts of the hadiths he explains. This is common for a muhadith whose main job is to collect and narrate the whole data on Prophet‟s sayings, acts, and permissions either on sanads (narrators) or matans (texts)
The Conflict Of Interest About Gender Paradigm In West Sumatera
No full textThe Minangs are the world's largest matrilineal society; properties such as land and houses are inherited through female lineage. Some scholars argue that this might have caused the diaspora(Minangkabau, "merantau") of Minangkabau males throughout the Maritime Southeast Asia to become scholars or to seek fortune as merchants. However, the native Minangkabaus agreed that this matrilineal culture is indeed the result of (not the reason for) diaspora. With their men travelling out of the country for unspecified time (with possibility of some of them not returning home), it is only logical to hand the land and property to those who do not have to leave it: The women. This also ensures the women's (meaning: mothers of the future generations') welfare and hence ensuring their offsprings welfare. Besides, native MinangKabaus argue that "Men can live anywhere and hence they do not need a house like women do"
A Discourse On Differences And Similarities Between The Qur’an And The Bible
No full textThe guidance of Allah for mankind is contained in the scriptures se t down by Him through the Prophets and Messengers. These scriptures are numerous due to the number of the Prophets. But, the mentioned and prominent ones include Zabur which was given to Prophet Dāwūd, Suhuf which was given to Prophet Ibrahim, Tawrāh which was given to Prophet Musa, Injil which was given to Prophet Isā and the Qur'ān which was given to Prophet Muhammad. However, the most circulated ones in the contemporary world are the Qur’ān and Bible. These two contain direct and indirect information about different issues and concepts. In spite of the similarities in few areas, the points of divergence are substantial. Hence this paper is aimed at examining five out the areas of convergence as well as the areas of divergence of both the Qur’ān and Bible with empirical examples from both scriptures. Conclusion is made to juxtapose their similarities which are due to their divine qualities and their differences which are as a result of the abrogation and interpolation by the people. Thus, the people are encouraged to show due respect to these heavenly scriptures
Religion: Sigmund Freud's Infantile Illusions And Collective Neurosis Perspective
No full textThis paper concerns Freud's thoughts on religion. Religion is not only about faithin a great God, but also encompasses the order and discipline of life. Religioninvolves human relationships, either with God or with others. Freud saw religion asthe fulfillment of a childish desire. This can not be separated from his work as apsychologist who produced the concept of psychoanalysis and human sexual stages.Freud disputed the basis of human trust claims by giving three mutually exclusiveand holistically unsatisfactory reasons. First, we must trust without demandingproofs; Second, we must believe because our ancestors also believed; And third, wemust believe because we have evidence from ancient times. Freud contends thatsuch beliefs are nothing more than an illusion
Creation-From Pre-Eternity To Probability (Al-Jadid) Tahafut Al-Falasifah) A Contribution To The History Of Muslim Philosophy
No full textIt is not the physical world consist in itself as to what reality is, but proof of ultimate reality. Reality does not change by changing the process rather attributable quality named from A to B or This to that but essence remains the same. Process in metaphysics has two inseparable parts according to philosophers, cause and effect, which in any case intrinsic to every event coming into being. Denying either one makes impossibility of event. Once cause with all necessary condition fulfilled, cannot delay its effect by necessity, which is the sole premise with philosophers to assume worlds pre-eternity. On the contrary, according to Islamic theologians, it is not necessary and condition for event to have causal connection and it is possible to delay effect in presence of cause also and this is possible in conventional as well as rational and reasoning level. The central issue rose by Imam Al-Gazali (rahmatullahali) in his`Tahafut Al-falasifa concerning the world’s pre-eternity rotate around the cause and effect. He showed the incoherence of arguments posed by philosophers and proposed that it’s possible to delay the effect. Now, after 800 years, creation already unveiled my steries in the form, which both the parties (Philosophers and theologians) did not know. However, who won the debate over world’s pre-eternity is still open. This paper will try to fill that gap by attempting direct discussion of Tahafut Al-falasifa on the issue of world pre-eternity, considering cause and effect as central debate and will show that what Imam Al-Gazali (rahmatullahali) proposed was correct: The delay in effect with cause is possible. This will be a contribution to the Islamic theology collecting physical facts from science, which anyhow reached to the same level where it meets metaphysics. This will be the latest debate on the issue, and provide new insights on some of core results of scientific theories, which are not considered yet
Pemahaman Konsep Mediasi Di Luar Pengadilan untuk Sengketa Perkawinan di Kota Banda Aceh, Aceh, Indonesia
Get PDFThis study concerns about how the mediation process takes place within the families of the disputing parties and what may lead to mediation within the conflicting families. This qualitative study used the empirical legal research approach taking into account the research ethics at the UIN Ar-Raniry and the Covid-19 health protocol, and also employed library research as the supporting method. The primary data of this study came from interviews with the community leaders, local people, and village officials regarding the understanding and concept of mediation outside the court. The secondary data came from Aceh Qanun Number 9 of 2008 concerning Customary Life Development and Aceh Qanun Number 10 of 2008 concerning Customary Institutions. To analyze the data, the author used the following step: the data and information collected in the study, from interviews with related agencies, community leaders and local people, were examined using qualitative descriptive analysis, a data analysis method by grouping and selecting data obtained from research according to quality and correctness. The results showed that the community in general has been familiar with mediation as well as mutual deliberation and consensus in resolving domestic disputes occuring within their community. However, the people have had no understanding on the concept of mediation as regulated by the Qur’an, including the mediation stages described in the Qur’an
Leadership Influence Toward Professionalism in Teaching and Learning Quality at IAIN Raden Intan Bandar Lampung
No full textThis research was conducted at IAIN Raden Intan Bandar Lampung which is aimed at revealing the influence of leadership on the lecturers’ professionalism and teaching-learning quality. The study uses a quantitative approach through descriptive correlation technique and regression by using parametric statistical analysis. The research findings show that the three hypothesis can be accepted as supported by empirical as following: 1) the influence of leadership upon lecturers’ professionalism is 12.5%, with the strength low correlation as (0.354); 2) the leadership influence toward the learning quality is 0.81% with a low correlation strength i.e. 0.285; and 3) the lecturers’ professionalism influence on learning quality is equal to 63.9%, with a strong correlation (0.799)