TAZKIR: Jurnal Penelitian Ilmu-ilmu Sosial dan Keislaman
Not a member yet
141 research outputs found
Sort by
Normative Approach in the Study of Islamic Law Based On The Thoughts Of Charles J Adams
Full text linkThis article discusses Islamic law which is in the spotlight of many groups, especially western scientists who feel moved to study Islamic law with various theories to solve all the problems contained in Islamic law. In this article the author uses library research by collecting various literatures that discuss normative approaches in the study of Islamic law according to Charles J Adams. The results of this study stated that Charles J Adams studied Islam by using his theory, namely using normative and descriptive approaches. The normative approach consists of three parts: the Traditional Missionary Approach, the Irenic (peaceful) Apologetic Approach, the Descriptive Approach, the Philological and Historical Approach, and the Phenomenological Approach. Broadly speaking, the approach offered by Charles J. Adams refers to an approach to Islamic studies based on the values of the basic norms or rules that come from God. The scope of Charles J. Adams' approach includes the Koran, hadith, the prophet Muhammad, pre-Islamic Arabic, Kalam, Sufism, Shia and Popular Religion. One of the thinkers from Indonesia, namely Amin Abdullah, also coined his theory. The first is the problem of understanding Islam, which so far has been understood as a standard dogma. These two types of approaches are theological-normative and historical-empirical approaches are indispensable in viewing the diversity of pluralistic societies
ANALISIS PERILAKU HEDONISME TERHADAP GAYA KONSUMTIF MAHASISWA
Full text linkPerilaku hedonisme semakin marak dalam dunia perkuliahan. Dengan datangnya perkembangan tekhnologi, membuat para pebisnis meningkatkan sarana pemasarannya. Munculnya berbagai trend terbaru membuat resah para mahasiswa dikarenakan adanya beberapa mahasiswa yang belum sepenuhnya bisa mengontrol emosi serta menahan nafsunya untuk tidak membeli barang-barang trend yang belum di butuhkan. Tujuan penelitian ini adalah untuk mendeskripsikan perilaku hedonisme serta mengetahui adanya sifat hedonisme yang tumbuh dalam diri mahasiswa UIN K.H Abdurrahman Wahid Pekalongan. Fokus penelitian ini pada Angkatan 2021 program studi Pendiddikan Agama Islam di Kelas C. Dalam Penelitian ini, metode yang diterapkan adalah menggunakan mix method (Kualitatif dan kuantitatif campuran) dengan memakai kuisioner online serta menggunakan kajian literaturr seperti buku, jurnal-jurnal ilmiah yang sesuai dengan tema penelitian. Hasil penelitian ini yaitu tidak adanya mahasiswa yang sepenuhnya memiliki atau tumbuh dalam dirinya sifat hedonisme. Namun terdapat tanda-tanda bahwasanya mahasiswa bisa bersifat hedon akan tetapi dapat menahannya dengan baik
KESABARAN SEBAGAI CARA UTAMA UNTUK MENGATASI TRAUMA MUSIBAH
Full text linkSetiap orang pasti mengalami peristiwa baik dan buruk dalam hidupnya. Setiap orang juga akan menghadapi peristiwa baik dan buruk itu dengan cara berbeda sesuai dengan kapasitasnya masing-masing. Banyak orang menghadapi peristiwa buruk dengan cara yang tidak baik dan bahkan kufur, meskipun agama (Islam) telah menggariskan cara-cara terbaik untuk menghadapinya. Kajian kepustakaan ini menggunakan data sekunder yang diperoleh secara manual dan daring (OJS). Data yang diperoleh kemudian dianalisis dengan teknik analisis isi. Hasil kajian menunjukkan bahwa sudah menjadi sunnatullah (hukum alam) bahwa musibah baik dalam skala kecil maupun skala besar pasti menimpa manusia. Musibah ini menjadi ujian keimanan bagi manusia utamanya bagi umat Islam, apakah mereka semakin beriman karena yakin bahwa musibah itu adalah untuk menguji kualitas keimanannya atau mereka lari dari keimanan dengan menunjukkan sikap-sikap kufur dalam menghadapi musibah. Oleh karena itu, Allah s.w.t menyiapkan perangkat-perangkat lain untuk membantu umat Islam menghadapi musibah di antaranya dengan meningkatkan kesabaran, bertawakkal dan terus membangun rasa syukur atas nikmat yang telah diterima
Majelis Ta’lim Nurul Muslimat Sebagai Pembangun SolidaritasPada Perempuan Di Cumateh Jorong V Sungai Jariang Kenagarian Lubuk Basung Kecamatan Lubuk Basung Kabupaten Agam
Full text linkLatar belakang penelitian ini dilakukan yaitu banyaknya masyarakat perempuan yang ada di Cumateh tetapi mereka banyak yang tidak saling kenal mengenal dan kurangnya solidaritas, kemudian dengan adanya kegiatan Majelis Ta’lim maka masyarakat yang tadinya tidak saling kenal mengenal menjadi lebih dekat dan terbangunnya solidaritas. Tujuan dilakukannya penelitian ini adalah untuk mengetahui bagaimana Majelis Ta’lim dalam membangun solidaritas perempuan di Cumateh. Metode yang digunakan dalam penelitian ini yaitu metode kualitatif yaitu metode penelitian yang memiliki tujuan untuk menjabarkan informasi dan menyajikannya apa adanya sesuai dengan fakta yang didapat di lapangan, informasi tersebut diperoleh melalui observasi, wawancara, dan dokumentasi. Lokasi penelitian ini berada di Cumateh Jorong V Sungai Jariang Kenagarian Lubuk Basung Kecamatan Lubuk Basung Kabupaten Agam. Dalam penelitian ini yang menjadi informan yaitu Ketua Majelis Ta’lim Nurul Muslimat, Wakil Ketua Majelis Ta’lim Nurul Muslimat, Sekretaris Majelis Ta’lim Nurul Muslimat, dan Anggota Majelis Ta’lim Nurul Muslimat, serta salah satu ustadz yang memberikan pengajian di Majelis Ta’lim Nurul Muslimat. Hasil dari penelitian ini menunjukkan bahwa dalam membangun solidaritas masyarakat perempuan di Cumateh yaitu dengan adanya Majelis Ta’lim yang berupa kegiatan wirid mingguan yang diadakan setiap hari Rabu pukul 10.00 WIB sampai memasuki waktu zhuhur, kemudian dilanjutkan dengan shalat zhuhur berjamaah. Adanya pertemuan yang dilakukan setiap minggu tersebut dapat membangun solidaritas antar masyarakat di Cumateh.Di samping wirid mingguan, para jamaah Majelis Ta’lim juga memiliki kegiatan yang juga mendukung dalam membangun solidaritas antar mereka, seperti kegiatan yang dilakukan ketika perayaan Maulid Nabi Muhammad SAW., Isra’ Mi’raj Nabi Muhammad SAW., dan yasinan ketika ada salah satu dari anggota Majelis Ta’lim yang meninggal dunia
Perilaku Sosial Lansia Dalam Basuluak Pada Tarekat Naqsyabandiyah Nagari Pandam Gadang kec. Gunuang Omeh Kab. Lima puluh kota
Full text linkThe background of this research is because of the social behavior of the elderly when carrying out basuluak activities which are carried out starting 10 days before the Holy Month of Ramadan. The social behavior of the elderly is an actualization of the teachings of the Naqsyabandiyah Order which carry out actions or behaviors that are in accordance with the guidance of Rasulullah SAW.This research is a type of descriptive qualitative research. This study had informants 1 Mursyid, 1 Imam, 2 Khalifah and 3 participants of the Naqsyabandiyah Suluak Congregation Naqsyabandiyah Nagari Pandam Gadang Gunuang Omeh District through data collection techniques in the form of observation, interview and documentation techniques.This study produced data in the form of basuluak activities involving the behavior of the elderly, both individually and socially towards others. Social behavior includes respect for others, helping, social participation, and responsibility. The social behavior of the elderly in basuluak can be seen through joint prayer activities, Tarwih and Witir prayers, Friday prayers, alms, cleaning beds and cleaning mats in the surau where basuluak is. The clothes of the elderly in basuluak are wearing clothes that cover their genitals plus a white head covering that sticks out to their face to protect their eyes from bad eyes. Then the food they eat is food that is not bloody or does not come from animals (chicken, fish, beef, buffalo meat and so on). with the aim that their bodies do not get hot in order to keep their ablutions from being invalidated. Then the elderly in basuluak, sleep with unintentional circumstances and in a state of dhikr to Allah SWT or with reasons because they cannot be detained anymore. Then they worship starting from the obligatory prayers in congregation, the Tarwih and Witr circumcision prayers in congregation, dhikr in sir (in their hearts) and various other rituals of worship. Regarding their social behavior, the elderly in basuluak are focused on their relationship with God, but do not always forget their relationship with others. Their sympathy and concern are still there if someone among their family gets misfortune (death) and after that they have to return to continue the suluak activity again. The behavior of the elderly is always aimed at worshiping Allah alone and practicing the teachings of the Prophet Muhammad. They always forget the world and carry out social behavior that leads to closeness to Allah SWT
PRAKTEK OBJECTIFICATION PEREMPUAN BERHIJAB DALAM AKSI SELFIE DI INSTAGRAM
Full text linkAksi selfie perempuan berhijab kerap kita jumpai berseliweran dalam newsfeed akun Instagram. Beragam gaya selfie perempuan berhijab dapat kita saksikan pada beberapa akun kompilasi dan akun pribadi. Selfie bukan sebuah fenomena baru namun masih layak untuk dikaji dari sisi pelaku yang memposisikan diri sebagai subjek. Proyek penelitian bertajuk Selfiecity (2014) menginformasikan bahwa selfie banyak dilakukan oleh perempuan. Namun penelitian terkait selfie pada perempuan berhijab belum banyak dilakukan. Tulisan ini bertujuan untuk mengkaji praktik selfie perempuan berhijab menggunakan konsep selfie objectification Lexie dan Lindsay Kite dan feminisme post digital Amy Shields Dobson. Artikel ini menggunakan analisis wacana. Data diperoleh dari unggahan foto dalam akun kompilasi @jilbab_chantik dan @selfie_mukena. Kedua akun ini digunakan untuk menggambarkan aksi perempuan berhijab di Instagram sebagai praktik selfie objectification. Hijab selfie diproduksi secara berbeda pada kedua akun tersebut. Alih-alih memberikan ruang praktik partisipatory culture justru terjebak pada protokol Instagram yang menghendaki dipatuhi. Hadirnya admin akun menggeser foto selfie yang sejatinya memberikan kebebasan sebagai subjek kembali menjadi objek foto
AYAT-AYAT MODERASI BERAGAMA PERSPEKTIF TAFSIR IBNU KAS|I>R
Full text linkIndonesia is a country that has six officially recognized religions. This plurality of course has the potensial to create horizontal conflictd between religious adherents. It is proven that in 2020 there have been many conflicts and cases of intolerance religious background, even in education. Religious moderation is an attitude that every citizen in Indonesia must have so that religious backround conflict do not occur. The purpose of his study was to examine the values of religious moderation in the verse of the al-Qur’an perspective of Ibnu Kas|ir contained in the “PAI dan Budi Pekerti Class XII Book’. This study uses a qualitative approach, library research methods, documentation collections techniques, inductive analysis, and peer checking techniques for validity. Verses that contain religious moderation values in the book include Surah al-Baqarah verse 83, Surah Ali- Imran verse 159, Surah Ali Imran verses 190-191, and Surah Ma’idah verse 2
IMPLEMENTATION OF RICHARD C. MARTIN'S THOUGHT IN MODERN ISLAMIC STUDIES 5.0 (Approaches to Islamic Religious Studies)
Full text linkThis paper examines Richard C. Martin's Islamic studies in the book Approaches to Islam in Religious Studies on modern Islamic studies 5.0. This study is an analytical descriptive form that begins by revealing the author's background to how the Islamic studies approach is offered. Starting with Martin's thoughts, he saw that western scholars, especially those in North America, failed to understand modern Islamic studies 5.0, this was based on the weak theological approach that maintained a normative understanding of religion and the historical point of view that cornered Islam as a result of the Islamic-Christian wars in the Middle Ages. In this study, it puts forward approaches as a reference for the study of the modern Islamic religion. For this reason, Martin tries to provide an understanding through this book with several approaches that are believed to have a major influence in the 20th century on modern Islamic studies, especially in the 5.0 generation. The approach in question is scripture and prophet; rituals and community; religion and society; scholarship and interpretation, and challenge and criticism. Where this approach is able to uncover and analyze dynamic Islamic studies following contemporary times, as well as being able to locate the weaknesses in modern Islamic studie
Nilai Adat Istiadat dalam Sunat Rasul di Gampong Gunung Pudung Kabupaten Aceh Selatan
Full text linkThis study discusses the uniqueness and meaning contained in the traditions of the circumcision of the apostle. The researcher uses the symbolic interaction theory developed by Herbert Blummer to analyze the meaning of Symbolic Interaction in the Unique Portrait of the Implementation of the Circumcision of the Apostles in Gampong Gunung Pudung, Kluet Utara, Aceh Selatan. Theoretically, symbolic interaction is a social life which is basically human interaction using symbols. So a symbol is not formed through mental coercion, it arises because the meaning is given by humans themselves. The type of research used by the researcher is qualitative and the focus of this research is intended to limit studies that can facilitate researchers in managing data which then becomes a conclusion according to the formulated problem. The results of this study indicate that there are several unique customs of circumcision of the apostle in Gampong Gunung Pudung which are very different from other areas such as hitting canangs, asking for money from close relatives, washing rice into the river, carrying on shoulders or being lifted on a stretcher, bathing in the river and swing chickens and now they still maintain their ancestral culture
Kampanye Ide Khilafah: Studi Manajemen Dakwah Akun Facebook Buletin Dakwah Kaffah
Full text linkThis study sees the management of da'wah in the campaigning caliphate by Kaffah Da'wah Bulletin (BDK) on Facebook. By utilizing primary and secondary data, which were obtained from observation and documentation, the researcher attempted to collect relevant data. Data were analyzed by reduction techniques, data display, and data verification. It concludes that the planning of BDK da'wah on Facebook is to present certain topics and problems in Indonesia with the caliphate system. Social, political, cultural, religious, and educational issues cannot be separated from BDK's manipulation to attract public attention and strengthen the caliphate fighters. This community in carrying out da'wah utilizes the symbols of the Koranic verse about Islam kaffah at the top of writings. In addition, the implementation of da'wah is also carried out through various technological features and popular media; jpeg, mobile, pdf, podcast, audio reading, and WA group. The public's interest with the popular media availability has increased the reputation and supporters of BDK in campaigning for Islamic law and the establishment of an Islamic caliphate. Furthermore, the evaluation of BDK is by reposting all scatter bulletins, this shows the high public interest in the caliphate campaign seen in posts that were redistributed by BDK redistributed about 2500 netizen