Jurnal Humaniora
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Indonesian Uncertainty on Tourism Components in the New Normal Period and the Ability to Travel Soon
Full text linkWhen the COVID-19 pandemic hit Indonesia, one of the most-impacted industries was its tourism sector. After the government developed various transmission prevention policies, a press release from the Indonesian president in May 2020 established the new normal terms. These new terms sought to allow Indonesians to return to travel as soon as possible with several protocols in place. However, the post-pandemic situation has made some Indonesians feel an intolerance towards the uncertainty of changes in the tourism component. Through a descriptive quantitative approach using the theory of Intolerance of Uncertainty (IU), this study aimed to determine what Indonesians feel about uncertainty, how they feel about it, and how to reduce these feelings in Camilleri’s five components of tourism. The results showed that Indonesians feel uncertainty in every component of tourist destinations, with accommodation being the most significant factor, followed by financial, protocol readiness, and health factors, particularly the threat of contracting the virus and the number of cases. Therefore, appropriate handling to eliminate the number of affected cases and the uncertainty of crowds in the destination can significantly contribute to creating the ideal situation awaited by most Indonesians before they decide to return to travel
Keep or Lose It: Mirroring Tana Sangkol in Madura Contemporary Literature
Full text linkAncestral land or tana sangkol in Madura is a significant material asset possessed by the Madurese people, with attached social and cultural values that link the living and the dead. Massive development on the island, however, has seen people selling their tana sangkol to foreign investors for conversion into shrimp ponds and hotels. This study aimed to analyze tana sangkol’s representation in three short stories, “Anak Cangkul,” “Kutukan Tanah Leluhur,” and “Tanah Warisan,” by Zainul Muttaqin, an author from Sumenep, Madura. The discussion mainly focused on the dramatic contribution of poverty to the sale of tana sangkol to investors, an act that is believed to bring bad luck to the sellers. Furthermore, tana sangkol epitomizes pride to the Madurese people, making them more willing to resist the intrusion of foreign investment. A qualitative research method with a close reading technique was applied and the data were analyzed using the post-colonial ecocriticism theory of Graham Huggan and Helen Tiffin. The results showed that there has been a shift in how the Madurese view their tana sangkol, with them no longer regarding it as sacred ancestral land. Moreover, it is considered to have social and cultural contexts due to its close relationship with the Madurese people’s identity. Meanwhile, the oppression toward farmers is seen as structural and hierarchical
A Cultural Heritage Management Perspective: Kotabaru, Yogyakarta, between a Protected Cultural Site and a Commercial Area
Full text linkYogyakarta’s Kotabaru area is one of rich cultural heritage, with a protected cultural status that means it must be preserved. Presently, Kotabaru faces the threat of destruction as a consequence of its developing business and services sectors. The changing of building functions, together with new developments, is ever-increasing with each year. This research sought to study what is occurring between the preservation of the Kotabaru area and the development of its economic sector, as well as how efforts can be made to solve the problems of the threat of destruction to protected cultural sites within the area, using the Historic Urban Landscape (HUL) approach. The findings revealed that there are competing interests in the Kotabaru area, between preservation and economic development, which contribute to the emergence of a threat to the preservation of protected cultural sites. To solve this problem, the HUL approach should be used and, in particular, the approach contained in the UNESCO recommendation on managing cultural heritage. With these findings, it is hoped that they will be able to serve as a reference concept for the solving of the issues that are occurring in the Kotabaru area, from a perspective of cultural heritage management
Interlanguage Pragmatics Failure among Javanese Learners of Japanese
Full text linkIn the Japanese language, Keigo refers to the politeness in language that one must adhere to during interactions with native speakers. Japanese language students are obliged to pay attention to this principle and behave politely in spoken communication. In the Javanese language, the manner in which speech is delivered, undha usuk, comprises a variety of registers applied to different social contexts, such as krama (High or formal Javanese) and ngoko (Low or vernacular Javanese). Still, other politeness principles are to be taken into account. This study, driven by such a concern, was devoted to examining politeness violations in communications between 108 university students, most of whom were native Javanese speakers. The politeness principle was employed to unravel the issue. Data were collected by recording conversations between participants and native Japanese speakers. A follow-up interview with each subject was also conducted. The results revealed that most students failed to build intercultural communication in Japanese conversation, due to their lack of socio-pragmatic knowledge. Based on the interview results, in daily communication, the students rarely used the Javanese speech act level of krama, instead using basa ngoko or Indonesian. These findings emphasize the socio-pragmatic concept, and more precisely the politeness principles other than the Keigo style, to students. This should minimize the violation of politeness maxims in the Japanese language
Sufi Healing and the Translation of Metafunction in Al-Hikam Aphorisms
Full text linkStudies related to Sufi healing have focused on the theories used by Hakim abu-Abdullah Moinuddin al-Chishtiyya related to the power of unconditional love to work healing miracles. The aspects contained in his Book of Sufi Healing consequently become the starting point for the elaboration of the Al-Hikam aphorisms, the monumental work of Ibn Athaillah As-Sakandari. This study aimed to find common ground between Sufi healing and the Al-Hikam aphorisms. To find this meeting point, descriptive analysis was carried out from linguistic and cultural perspectives using Functional Systemic Linguistic theory and Ricoeur’s translation theory applied to Arabic (L1) and Bahasa Indonesia and English language text. The main qualitative data were collected from Arabic clauses in the Al-Hikam aphorisms, comprising 435 clauses with a thematic structure derived from 100 Al-Hikam aphorisms. Linguistic theory was used to examine the text in detail from both micro and macro perspectives, the former being used to examine the shift in form and meaning, and the latter to examine the ideology of translation in conveying Sufi healing in the Al-Hikam aphorisms (infinite hermeneutics in translation). The results showed that the clause structure in Arabic can be divided into three main patterns (SVCOMP/entity-oriented, VSCOMP/event-oriented, and SCOMP/verbless sentence structure). In terms of Ricoeur’s infinite hermeneutics, the position of wager was viewed from the lexical meaning of the Al-Hikam aphorisms, while the transformation stage in the model can be applied to the study of Al-Hikam aphorisms as the basis for understanding Sufi healing
A Power Approach and the Coronavirus Pandemic in Yogyakarta
Full text linkIn Indonesia, a power approach was operationalised in efforts to manage the coronavirus outbreak. In the six months since the spread of the virus began, what can be seen is that this approach has given rise to a behavioral paradox within the community. Tumulutous and clamorous measures were undertaken by the community in the first four months of the pandemic, where the rate of infection was still small. In the following months, when the rate of infection spiked, the community contrarily was as if it was inattentive and indifferent. This study analyzed this behavioral paradox through an analysis of the relation of power using ethnographic, internet, and historic data collected in the north Yogyakarta rural area. Ethnographic data were gathered using the autonomous ethnographic method, while other data were collected from chat groups and online news portals. Considering the gravity of the coronavirus, an alternative strategy is urgently needed. Hamlet closures must be selective, with clear timeframes and known outcomes. Such an approach is a micro lockdown, directed only at the environment and field of activity in which an infected resident is located and undergoing treatment, while life can go on as normal in the surrounding area, following health protocols. Further observations are needed to examine the effectiveness of this approach, as with other things emerging within the community
Community Based Diversity Management: Analysis of Community Activities Building Post-Conflict Social Harmony in Tual, Maluku Province, Indonesia
Full text linkEthnic and religious diversity have often been used as a source of conflict between different groups of people. However, pluralistic societies’ local wisdom offers a potential tool for long-term building of peace. This study investigated the practice of diversity management by post-conflict communities in Tual, Maluku Province, Indonesia, along with the factors that support community-based diversity management and forms of activities that contribute to the creation of social harmony in the city. Research was conducted in 2017 through a field study, using qualitative methods to observe the ways in which community groups in the region developed post-conflict social harmony, with data constantly updated to determine the dynamics of diversity management in the community. Two important findings were made. First, shared cultural and historical factors, availability of public spaces for encounters, and traumatic transformation influence and support diversity management and contribute to the creation of social harmony in Tual. And second, several communities were built by community initiatives as the foundation of managing diversity.Community daily activities proved to be effective in ensuring long-term peace building. Based on the reality of social lives in Tual, this study confirmed that a cultural approach is still relevant in efforts to end communal conflict and build social harmony, and synergy between stakeholders is needed to strengthen the social and cultural capital owned by community groups in conflict areas
Dualism in the South Halmahera Government’s Policy on Managing Diversity in the Bacan Sultanate
Full text linkThe issue of dualism in the South Halmahera government policy on managing cultural diversity in the Bacan Sultanate is an interesting phenomenon to study. Saruma, the multicultural icon used to manage diversity in the Bacan Sultanate, is not reflected in governmental policy or society, in general. This study focused on three research questions: 1) What is the socio-historical context of the Bacan Sultanate from which the concept of Saruma emerged? 2) Why has the South Halmahera government failed to apply the concept of Saruma in its policy on managing diversity? 3) What are the impacts of this dualism on the people? This qualitative research employed observation techniques to understand the community’s dynamics. In-depth interviews were conducted to obtain data concerning the people’s social lives as well as the government’s policy and its impact on society. A literature review was undertaken to understand related research and to formulate a theoretical framework as an analytical device. The results showed that in spite of the cultural authority owned by the Sultanate, the absence of political authority has led to a failure to implement its Saruma concept in managing the cultural diversity. The change of political system from representation to participation has also led to transactional politics, which benefits the majority but disadvantages the minority, and the traditions of domination and hegemony, in turn, have discriminated against the minority, endangering their identity
The Halal Tourism Trajectory, the Emergence and Challenge: The Case of Nanggroe Aceh Darussalam Post-2004 Tsunami
Full text linkHalal tourism has attracted a lot of attention in contemporary tourism and hospitality research. However, only a few studies have attempted to understand the emerging process and challenges in practicing halal tourism in a specific geographic location. This study aimed to investigate the new, emerging halal tourism that has been taking place in Aceh, following the tsunami that struck it in 2004. The research was based on fieldwork conducted in 2016 and 2017 in Aceh, using interviews and focus group discussions with tour guides, tour agents, community members, and the local government. Additional online interviews were performed in 2020. The results suggest that the new niche of ‘halal tourism’ is driven not only by the market, but the community, as well. Moreover, the implementation of halal tourism under Aceh’s Sharia Law has been challenged by both internal and external factors. Internally, it is challenged by the risk of natural disasters, risks of political instability, and institutional managerial problems. Meanwhile, externally, practicing halal tourism is challenged by the misperceptions of Islam (Islamophobia) and the marketing label
Being Away from Home in Australia: The Indonesian Diaspora in Canberra
Full text linkThe study of diasporas has been given relatively little attention by Indonesian scholars. A likely reason is the high cost of funding diaspora research in the host countries, motivating scholars to instead focus on other, less resource-intensive topics. Although the significance of this research on the Indonesian diaspora may not be immediately evident, its importance lies in how Indonesians maintain their nationalism when living overseas. Two problems particularly felt by them are homesickness and anxiety. Using an ethnographic approach, this research therefore sought to highlight how the Indonesian diaspora based in Canberra, Australia, make social bonds with each other. These bonds serve to make Canberra a second home for Indonesians, especially students and their families, permanent residents, and even naturalised citizens who have Indonesian backgrounds. A main finding was that there are various senses of Indonesianess between groups in the Canberra-based diaspora. While students are much more likely to maintain a feeling of nationalism due to scholarship policies, other groups in the diaspora, such as permanent residents and naturalised citizens, appear to hold onto their Indonesianess less tightly. Although they still engage with Indonesia, they view the country more critically, including on sensitive issues that are labelled as taboo in Indonesia. Despite the existence of these two different conceptions of Indonesianess, Canberra is their home away from home in Australia. These results consequently aid in our understanding of the significance of family ties to shaping most Asian diaspora communities living abroad