Jurnal Humaniora
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Gandrung Banyuwangi: Kontestasi dan Representasi Identitas Using
Full text linkThe article wants to emphasize contestation among authorities in understanding gandrung as identity construction that increased since 2000 until 2005. Blambangan Art Council and bureaucracy, for example, tried to increase Using identity through political policies. By using hegemony perspective, especially in the concept of contestation among residual, dominant, and emergent culture, I will analyze (1) the process of the contestation for gandrung among bureaucracy, santri, and capitalist in the context of representation of Using identity based on socio-cultural powers of each authority in particular times and spaces and (2) the power position of each authority in crafting hegemony towards gandrung. As something constructed, cultural identity is discursive, fractured, and dynamic based on times and spaces. Representation of Using identity is a battle-field in a cultural political project
Analisis Kontrastif Perspektif Bahasa dan Budaya terhadap Distingsi Gender Maskulin Versus Feminin dalam Bahasa Arab dan Bahasa Indonesia
Full text linkThis paper discusses the reflection of gender in Arabic and Indonesian languages and then connects it to their each cultural contexts. Gender in Arabic grammar is important subcategory that distinguishes between masculine and feminine in almost every part of speech, whereas gender in Indonesian is not an important subcategory. After data analysis through comparison and elaboration phases obtained the following results: (1) the gender markers in Arabic are dominated by the grammatical markers, while the gender markers in Indonesian are dominated by the lexical markers and if it not significant the gender markers in Indonesian are not presented, and (2) Arabic strictly applies the gender system and is closely related to the rules of concord (agreement), while Indonesian loosely does it and does not own the rules of conformity. The distinction of gender system between the two languages shows the different of cultural system also. Based on social structure system, the Arab society emphasizes the gender segregation like man versus woman, while the society of Indonesia emphasizes the age and status distinctions. Based on genetic relationship system, the Arab people tend to be individual, while the Indonesian people tend to have mutual cooperation and collectiveness. Based on cultural system, the Arab people applying strict patriarchy, while the Indonesian people applying loose patriarchy
Unifying Diversities: Early Institutional Formation of the Indonesian National Education System c. December 1949 – August 1950
Full text linkThis paper explores the unification of the school system in Indonesia from December 1949 to August 1950. The unification of the educational system during this eight-month period reflected the Indonesian state formation in its earliest stage. It was a process of indonesianization in which the Indonesian Republicans in the Yogyakarta administration dominated the arena. State intervention in the teaching of religious courses and the position of the school system for non-Indonesian children were two of the most critical issues. At the same time, centralization of educational policy making was looming. The aim of this paper to examine the early process of the Indonesian state formation in education by making use of the archives disposed at ANRI that so for have been much neglected in the writing of the history of Indonesian education
Upacara Loy Kratong di Thailand dan Upacara Labuhan di Daerah Istimewa Yogyakarta
Full text linkKawasan Asia Tenggara adalah suatu kawasan yang di dalamnya tercakup negara-negara yang walaupun secara administrasi dan pemerintahan terpisah tegas sebagai negara, tapi secara sosial budaya terdapat hubungan dan kesamaan. Seperti halnya upacara Loy Kratong yang dilakukan masyarakat Thai, memiliki kemiripan dengan upacara Labuhan yang dilakukan di Pantai Parangkusuma oleh Kraton Yogyakarta
Roland Barthes Lewat S/Z: Mencerna Cerita Via Leksia
No full textAda banyak pikiran Barthes yang perlu dikaji untuk mencapai pemahaman yang maksimal tentang konsep-konsep dan gagasan-gagasan yang dibangun dan diaplikasikannya dalam S/Z:- Tentang evaluasi: Operai pertama- Tentang interpretasi: Operasi kedua-Tentang Konotasi: Pertentanga
Persejajaran Unsur-unsur Autochton dalam Cerita Panji Angreni dengan Cerita PantunMundinglaya Dikusumah
No full textPanji Angreni is a popular Panji story while the others besides Mundignlaya Dikusumah poem story a well known Sunda poesm, besides Lutung Kesarung, Ciung Wanara, and Nyi Sumur Bandung. Lirk common poems, Mundinglaya Dikusumah story belongs to a series of sacred stories or legends and is connected with traditional ceremonies such as children circumcision or marriage. The connection between Panji story with Padjajaran King. Fact of that Prabu Surya Amiluhur as a figure Panji story, will be the King of Padjajaran in the future. Poerbatjaraka and Berf claimed that Panji stories have historical background Poerbatjaraka placed the figure, in the era of Kediri while Berg placed them during the region of Hayam Wuruk in Majapahit Kingdom by Hayam Wuruk King. Rases Anthropology Structure Analysis of Panji Angreni Story and Mundinglaya Dikusumah poem story explained that both of the stories contained autochton principles which include; a)Totemisme, b) Classification System, c) Myte, 4) Cross Caussine, e) Stamheros and f) Intitation
TEKNOLOGI, MODERNITAS, DAN ZAMAN ‘PANTJAROBA’: REPRESENTASI RADIO DALAM DUA ROMAN INDONESIA DI AKHIR ZAMAN KOLONIAL
Full text linkThe reception and perception of the Indonesian society onradio technology in the early period of the appearance of thistechnology in the former Netherlands East Indies can of course betraced in its diverse culture texts, including the literary texts. Eventhough such technological invention as radio is an element that isquite apparent and give colour in many modern Indonesian literarytexts, this element has not seemed to attract the attention of scholarsof Indonesian literary studies. This paper looks at the images of radiotechnology in modern Indonesian literary texts by examining how thistechnology is represented as a matter of course in early modernIndonesian literary works. Two works which will be investigated in thisarticle are Muhammad Dimyati’s Dibalik Tabir Gelombang Radio(1940) and A. Damhoeri’s Zender Nirom (1940). In this paper, Idiscuss them in terms of the explicit presence of radio as an urbanicon and symbol of modernity
KODE BUDAYA DALAM PUISI JAWA MODERN
No full textThe modern Javanese poem “Wengi ing Pinggir Bengawan” (TheNight in the River Side) is a poem with a background taken from the“wayang” story in the Javanesse culture. That poem is loaded with adialogue between the figures Kunthi, the mother, and Adipati Awangga,the son. This paper explores the meaning of the poem using the culturalcode analysis
Budaya Pesantren dan Tradisi Pengajian Kitab
No full textEksistensi pesantren ditandai oleh lima unsur pesantren, yaitu pondok atau asrama, masjid, santri, kiai, dan kitab yang satu sama lain saling mengisi dan saling berkaitan. Eksistensi pesantren ini sering disebut budaya pesantren atau dapat juga disebut masyarakat pesantren yang memiliki budaya khas masyarakat tradisional di pedesaan