Jurnal Humaniora
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Women in Mount Tengger Folklores: Their Presence, Position and Environmental Knowledge of Disaster Mitigation
Full text linkTenggerese people in East Java are one of Indonesia’s ethnic communities endowed with a unique folklore. This ethnographic research aimed to find out 1) how women are presented in Mount Tengger folklore; 2) the position of women in Tengger folkore; and 3) Tenggerese women’s environmental knowledge in relation to nature and disaster mitigation. Data analysis used multi perspective dimensions by employing theories of ecofeminism, ecocriticism, and folkloristic views. Human instruments, observations, interviews, and documentation were used in this study. The findings revealed that 1) women are presented both in Tengger folktales and oral poetry (spells), and are characterized as being mentally strong, respected, and having the proclivity to protect the environment. 2) In Tenggerese folklore, women enjoy equal position with men. The equality between men and women has become a social value and practice within Tenggerese traditions. Women work side-by-side with men in their domestic lives and beyond. 3) Tenggerese women have extensive environmental knowledge, in both the physical and psychological sense. They have in-depth and detailed knowledge of the vitality of nature for human living
A Contrastive Study on Korean and Cia-Cia Language Vowels Based on an Acoustic Experiment
Full text linkThe Cia-Cia language, which is spoken by around 79.000 people in the Bau-Bau area of Buton Island, does not have its own writing system. In 2009, the Korean alphabet, Hangeul, was approved by the Bau-Bau city government for transcribing Cia-Cia, owing to the similarity of phonemes in Korean to those in Cia-Cia. This research aimed to compare the acoustics of monophthongs in the Korean and Cia-Cia languages with an experimental phonetic approach and to discuss writing system problems in Cia-Cia when adopting the Korean writing system. Based on the classification, the Cia-Cia vowels /i, e, a, u, and o/ are equivalent to the Korean vowels /이 ([i]), 에 ([e]), 아 ([a]), 우 ([u]), 오 ([o])/. However, there are two Korean vowels that have no Cia-Cia equivalents namely, /으/ ([ɨ]) and /어/ ([ə]). In general, the vowel equivalents between the two languages have significant differences in terms of their acoustic characteristics. Nonetheless, unlike other vowel equivalents, the Cia-Cia vowel /u/ and Korean vowel /우/ ([u]) when pronounced show similar phonetic features in terms of position and oral cavity opening level. In contrast, the Cia-Cia vowel /a/ and Korean vowel /아/ ([a]) when pronounced is shown to have the same oral cavity opening level, but different tongue positions. The use of the vowel /으/ ([ɨ]) in Hangeul's writing in transcribing particular Cia-Cia words is a unique feature of Korean grammar. This renders some transcriptions different from the pronunciation of the source Cia-Cia word. This is because of the limitations of Korean syllables, which, unlike Cia-Cia words, are not able to be written as double consonants
Romanticized Abusive Behavior by Media Narrative Analysis on Portrayal of Intimate Partner Violence Romanticism in Korean Drama
Full text linkIntimate relationships are often depicted in terms of a beautiful idealism, especially in the mass media. However, the evidence shows a vast number of women while in such a relationship have been subjected to physical, emotional, and/or sexual violence by their partner. Media plays an important part in shaping and reflecting social life, resulting in audience consumption of romanticized abusive behaviour. Its audiovisual content can perpetuate the point of view that some violence is normal – even romantic. Such a point of view can be found in Korean dramas, which have been popular with its Indonesian audience for some 20 years and do not show any signs of a decline in popularity. This study aims to reveal a narration of intimate partner violence portrayal as romance in the Korean drama The Heirs (2013). A qualitative method is used drawing on Propp's Seven Characters and Greimas' Actantial narrative analysis model. The research results show how The Heirs project romantic imagery masking abusive traits by establishing the male main character as a subject who forces a relationship without accepting rejection. Moreover, this study found the romanticization of abuse was amplified by depicting the female protagonist as an object expressing her objection to giving male characters the thrill of the chase. The findings in this research is consistent with the concept of romanticized media, particularly in portraying the romanticization of intimate partner violence
Irony According to Rorty’s Human Philosophy Perspective
Full text linkIn the humanist philosophy of Richard Rorty, the existence and concept of nihilism is used to scrutinize the theory of irony. Nihilism and the humanitarian crisis of cruelty underpin Rorty’s philosophical thinking. One of his basic ideas is how humans have a particular attitude in perceiving reality, which can be found in terms of irony. This term provides a humanist grounding for coping with humanitarian issues in the present day, in this regard functioning as a frame for understanding put forward by Rorty within human selfhood. This literature review is based on both primary and secondary sources, with the formers referring to books written by Rorty, while the latter comprises information from books, journals, articles, and research papers discussing Rorty and human philosophy, especially existentialism. The research steps undertaken were data collection, classification, description, and analysis, and methodological elements were interpretation, heuristics, compilation, and reflection. The results provide an understanding of the use of Rorty’s word, “irony,” a consequence of humans tending to overlook their position as human beings. Humans are apparently ironic for seeing things critically, yet are capable of taking steps in any conditions. The meaning of irony can be understood as humans in the present day acting for others (in a social context). The virtue of ironists is conscious thought that may exist regarding the presence of others inside themselves, with language simply being an intermediary, functioning as a tool for dialectical needs. Humans construct history by considering three things that can be classified as morality, language, and socially constructed basic investigations
Women's Roles in Adding Value to Wooden Crafts and Contributing to Family Income in Babung, Gunungkidul
Full text linkGender discrimination continues to exist in the Special Region of Yogyakarta, with women often placed in the role of mother and housekeeper. In areas such as Bobung Village, where they form an integral part of the local industry, women transcend these roles to contribute to the economy. This research aimed to examine women's roles in adding to the artistic value of wooden crafts, their impact on increasing family income, and local community members’ views towards these female roles. The research was socio-anthropological, with data obtained through in-depth interviews, participant observations, and content analyses of documents and records. Data were analyzed using an interactive model including data collection, reduction of presentation, and verification. The findings showed that (1) women play a significant role in improving the artistic value of wooden crafts through their batik painting and writing techniques. They make these crafts appear more exotic, and help to preserve traditional batik motifs. (2) With the addition of these women’s motifs to wooden crafts, they add to their family income while still performing their domestic duties, such as caring for their children and cooking. Their wages are based on a daily system, collective system, or combination of both. (3) Batik-making on wooden crafts has feminine characteristics; it is soft and light, as opposed to woodworking’s masculine characteristics of hard, physical work. Women’s batik-making is consequently complementary to the work performed by men. According to the local people, there is no gender bias related to the job differentiation between men and women
Kartini’s Views on Opium Problems in Java at the End of the 19th Century
Full text linkIn the 1890s, the discourse on the negative effects of opium consumption among Native people turned into a political movement, which demanded that the Dutch colonial government reform its policies on opium. In the same period, Raden Ajeng Kartini, a priyayi (noble) woman from Jepara, developed her intellectual capabilities and thinking. Her letters, it was later discovered, contained critical ideas concerning the disadvantaged position of Javanese women. In addition to this, as an issue attracting greater public scrutiny, the opium problem also drew Kartini’s attention, as evinced in at least two letters to Stella Zeehadnelaar and Mrs. Abendanon-Madri. Curiously, Kartini’s views on the opium problem have been given little scholarly attention in the rich literature on her life, with most scholarly work focusing on her “feminist” thoughts and ideas. For that reason, this article offers an analysis on this very specific aspect of Kartini’s thoughts, delving further into its historical context and what it means in terms of her existing historical persona
The Power of a Leader in the Samin People’s Opposition Movement to the Development of a Cement Factory in the North Kendeng Mountains
Full text linkThis paper explores the role of a leader in the Samin people’s opposition movement to the construction of a cement factory in the Kendeng Mountains, Java, Indonesia, using Agency Theory. Using Agency Theory can readily explain why the Samin people, who undertook passive opposition to state hegemony, were later able to undertake active and open opposition. Agency became an important factor enabling the Samin people to mount an opposition that was active, open and organized. This agency is about the person of Gunretno. Data were collected using the interview and participation‒observation methods. Interviews were conducted regarding a leader who acted as an agent for opposition actions, and with informants drawn from Samin residential circles and stakeholders who supported the Samin people’s opposition movement. The results revealed that agency is a major contributor to interpreting an opposition movement’s ideological formulation, development of networks, stakeholder support, opposition movement actions of advocacy, and peaceful demonstrations. The Samin people’s opposition actions enhanced their credibility, thus contributing to their movement’s victories through the courts. These findings contribute to social movement theory, particularly in relation to farmers’ movements and traditional communities
Roehana Koeddoes’s Resistance to Dutch Colonialism in “Belenggu Emas” by Iksaka Banu
Full text linkDespite being positioned as inferior by the colonial and patriarchal systems of the time, Indonesian women were involved in the resistance against Dutch colonization. Now recognized as national heroes, these women took part in the struggle by directly participating in fighting, or indirectly through social initiatives. Among them was Roehana Koeddoes, whose resistance is depicted in the short story, “Belenggu Emas”, by Iksaka Banu, wherein an indigenous woman from West Sumatra establishes a school dedicated to teaching women and a newspaper, Soenting Melajoe, published by and for women. This study aimed to represent Roehana Koeddoes’s resistance to Dutch colonialism in Banu’s story, using a qualitative method with a post-colonial theory approach. The results showed that Roehana Koeddoes’s resistance to Dutch colonialism was in the form of mimicry, hybridity, and ambivalence. The mimicry shown is the imitation of the colonial discourse regarding superiority of knowledge, education, ethics, and habits, as demonstrated by Roehana Koeddoes’ intellectual abilities in expressing her courage and opinion, through both her writings in the newspapers she owned and her activism as an educationalist and journalist, which inspired women across the Dutch East Indies, including Dutch women. Resistance in the form of hybridity occurs through spatial planning, which is indicated by the adoption of houses with Europeanstyle windows and the arrangement of living room corners that combine Eastern and Western cultures. Lastly, resistance in the form of ambivalence is shown by the attitude of the character, Roehana Koeddoes, who at equal times shows her eastern and western sides
Dimakan Sayang: Turning the Common into the Exclusive, Cassava Bread (Embal) in The Kei Islands, Southeast Maluku, Indonesia
Full text linkThis article traces changes in everyday narratives considering cassava bread (embal) in the Kei Islands. Various methods of data collection (participant observation, focused group discussion, and survey) were used, and applied purposively to produce critical narratives on the transformation of local food patterns. These data were collected over a short fieldwork period in 2016 from the villages of Wain, Rumaat, and Langgur in the Kei Islands, Southeast Maluku. As this traditional staple food is being replaced by rice, Kei people are creatively adjusting both their attitudes and appetites towards embal. Both conceptual (noetic)shifts and sensory (taste) shifts are apparent. The typical taste or flavor of embal is increasingly celebrated and regarded as a special blessing. Yet, at the same time, many young Kei are now preferring to eat imported rice more than embal. They are losing their appetite for consuming embal as a daily common food, even as they increasingly adore and celebrate it as a luxurious meal. This suggests that the villagers have become bigger consumers of imported food (rice and noodles) than their city-based counterparts. As such, embal consumers (the local food’s contributors to sovereignty) in the market will continuously be under pressure, diminishing in numbers, in accordance with the rise of its exclusive image. Such is the irony for cassava as food sovereignty in the Kei Islands
Hegemonic Formation in Post-Javanese Indonesian Society
Full text linkIn society, there are various structured power relations that connect individuals who share certain interests and objectives. In these power relations, hegemony plays a significant role. Hegemony is the most important notion in the Marxist tradition, especially as it is conceptualized by Gramsci. This paper tries to re-read the issue of hegemony in the context of ideological contestation in Javanese society in Indonesia. The problem will be examined based on post-Marxist theory, especially as it relates to the demolition of the strong order of capitalism. Based on the results of the study, it can be concluded that hegemony forms itself in layers. The layers influence each other so that there is one area of hegemonic intersection. In Javanese society these days, there is a “competition,” especially in Yogyakarta, to return, feel, and become more Javanese than others. The implication is that there are parties who feel more Javanese than others. This case in this study is referred to as the post-Javanese society. However, in the intersection area, there are all-powerful puppeteers