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Tasawuf Humanistik dan Relevansinya terhadap Kehidupan Sosial Spiritual Masyarakat Post Modern Abad Global (Telaah Atas Pemikiran Tasawuf Said Aqil Siradj dan Muh. Amin Syukur)
No full textThe modern era which is now stepping on the industrial revolution 4.0 era has caused the human condition to change rapidly, they are “tempted” by technological sophistication so that they slowly forget and leave religion (God) which ultimately leads to social and spiritual problems in the midst of society in addition to moral problems that cannot be solved with any technological sophistication. The focus of this research is to analyze and find a solution to solve this problem through the concept of humanistic Sufism which was initiated by Said Aqil Siradj and Muh Amin Syukur. The findings produced are that humanistic Sufism Said Aqil and Amin Syukur are Sufism that teaches humans to be active in social life, pro-active to social problems, politics, economics, nationality, please help, tolerance, as well as to draw closer to God continuously. Humanistic Sufism also teaches to synergize between the world-hereafter, the soul-body, inner-soul, God-creature, social-individual, Sharia-nature. It is this moderate attitude which seeks to develop humanistic Sufism which later leads to the formation of social piety and spiritual piety that very relevant to the life of post modern people who are currently experiencing a social and spiritual crisis
Kritik Argumentasi Ingkar Sunah Menurut Al-Būṭī
No full textThis paper discusses the refutation of al-Būṭī to four arguments of some Sunnah’s refuter groups by examining the perspective of al-Būṭī’s thoughts in text and context in criticizing the Sunnah’s refuter. The method of critical analysis is the main part of this research to uncover al-Būṭī’s point of view in criticizing the Sunnah’s refuter in his work titled Yughāliṭūnaka idh Yaqūlūna as a primary source. The findings of this study are that al-Būṭī uses a text approach to argue the argument of the Sunnah’s refutation on the issue of Sunah authority compared to the Qur’an and the humanitarian aspects of a Prophet. al-Būṭī also use the historical approaches and scientific context in criticizing the Sunnah’s refuter argumentation on the problem of hadith forgery phenomena and the contradiction of ḥadīth with the findings of modern science. This shows that al-Būṭī’s criticism of the Sunnah’s refutation argument is present in a form that is in line with the thoughts of the Sunnah’s refutation itself. Al-Būṭī has tried to follow the Sunnah’s refuter’s way of thinking in contesting the authority of the Sunnah to find weaknesses in the Sunnah’s refuter’s way of thinking itself
Studi Kenabian Muhammad Perspektif Michael Cook
No full textMuhammad’s prophetic studies have been carried out through various approaches, Michael Cook chose a revisionist approach to seek to explore the history of prophecy through written evidence. In his view, Muhammad’s biography must be examined in more detail based on the evidence obtained to uncover the mystical veils in history. Cook’s criticism of the biographers of Muhammad, made him have to work hard to look at and re-examine the texts of the Quran more closely. This Article will explain the result of Cook’s studies about Muhammad’s success in shifting polytheism to monotheism. In addition, it shows the success of Muhammad as a political actor
Konsep Jilbab Masa Klasik-Kontemporer (Studi Komparatif Kitab Tafsir Al-Misbah dan Kitab Tafsīr Al-Kabīr)
No full textHijab is identified with loins and still a discussion of ambiguity. Because the hijab from time to time has a narrowing of meaning. The issue was increasingly margined and raised to the international world after the French Government planned, and had even established restrictions on the use of religious symbols in French schools. One of them is the use of hijab which is said to be symbol of Islam. This article will discuss the hijab, including the views of middle-classical interpretations of scholars such as Ibn Taymiyah and contemporary interpretations of scholars such as M. Quraish Shihab. Here some views on the headscarves according to previous scholars seem too strict, with contemporary scholars being better known for their concessions in responding to contemporary problems. After that will be seen its relevance to the present
Menjawab Keraguan Maurice Bucaille tentang Kesesuaian Hadis dan Sains
No full textThis article attempts to criticizes the thoughts of Maurice Bucaille, an Orientalist from France who doubts the authenticity of the hadits contained in the book Ṣaḥīḥ al-Bukhārī, especially those relating to medicine. As the primary sources that author uses, the Book of La Bible, Le Coran, et La Science which has been translated into Indonesian by M. Rasyidi with the title Bibles, Quran, and Modern Science. This research seeks to examine and examine the thinking of Maurice Bucaille and then analyze the traditions that are doubtful of their authenticity with a medical science approach. The hadits that are authenticated by Maurice Bucaille -ḥadīth about the development of human embryos, hadits about flies, hadits about the usefulness of dates, and hadits about fever- are authentic hadits seen from a medical perspective. In other words, the hadits is in accordance with modern science. This proves that the criticism shown by Maurice Bucaille is incorrect
Tafsir Nusantara dan Isu-isu Global: Studi Kasus Relevansi Pemikiran Hamka tentang Keadilan Sosial, Kesetaraan Gender dan Pluralisme
No full textThis article discusses the relevance of Hamka\u27s thought in Tafsir al-Azhar pertaining to global issues in modern life. Hamka is an Indonesian Muslim scholar who is well recognized. He is a modernist interpreter who writes his tafsir in Indonesian. With a descriptive-analytical method, this study reveals the contribution of Hamka\u27s thinking in the three most challenging global domains in Muslim scholarship on issues of social justice, gender equality and religious plurality. From his thoughts it can be concluded: First, in the realm of social justice; according to Hamka, all humans have the same rights and degrees in the social and legal perspective. Second, in the realm of gender equality; men and women have equal right and there is no difference in the realm of humanity. Third, in the realm of religious plurality, Hamka believes that there is plurality in diversity. Therefore, tolerance is a necessity for every human being. The three themes carried by Hamka are based on the teachings of Islam that are very concerned about human values. Hamka\u27s interpretation above confirms the teachings of Islam which are apropriate for all times
Qirā’at dan Tarannum Sebagai Medium Baru Dakwah
No full textThis paper explore two topics namely qirā’at and tarannum and how they can be used as Islamic dakwah methods in modern era. Among the methods that are quite interesting is through reading the verses of the holy al-Qur’an with tarannum or intone reading the Qur’an. Intoning the reading of the Qur’an will be able to compensate the modern society that is infatuated in music and contemporary art. In line with the influence of globalization, reading the Qur’an experienced a paradigm shift. While in the past, Muslims were accustomed to one type of reading, namely the reading of Imam ‘Āṣim transmitted by Ḥafṣ, then at this time, especially after globalization, the moslims community recognized other readings beside the transmission of Ḥafṣ, namely the reading contained in Qirā’at sevent’s Imams and Qirā’at Ten Imams. Both of these types of reading eventually become quite interesting trends to be learned
K.H. Ahmad Sanusi (1888-1950): Biografi Ulama Hadis Keturunan Nabi saw Asal Sukabumi
No full textHadith scholars are individuals who play an important role in the spread of the Prophetic traditions. in the midst of his people, as an authoritative source after the Qur\u27an for the complete Islamic legal construct, which was previously discovered and compiled by the Imam of Hadith (mukharrijūn) in their canonical books, like Imam Muḥammad ibn Ismā’īl al-Bukhārī (d. 256 H) in “Ṣaḥīḥ al-Bukhārī” and Muslim Imam ibn al-Ḥajjāj al-Naysābūrī (d. 261 H) in “Muslim Ṣaḥīḥ”, through long tracing from one country to another in order to obtain directly one history from the source. The position of the Hadith scholars in this regard, who are at the spearhead of the spread of the Hadiths after their collection by the Imam of the Hadith, as well as their existence and consistency in guarding the Hadith from various forms of deviation of understanding of the people, become an integral part of an integral circle named Hadith, as a saying of the Prophet, the Rabbis and the Imams
Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr dan Munawir Sjadzali
No full textThis paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the \u27four classical patterns of calculation\u27 (al-amalīyāt al-arba \u27fī al-ḥisāb) as well as in social aspects, such as the concept of patrilinialism in society and the spirit of kinship and family spirit and ethnicity which became the benchmark for the distribution of inheritance in the past century or in political aspects, such as overlapping concepts of inheritance law which confuse ownership, law and prophetic authority. From this there is a clear relevance between the boundary theory proposed by Shaḥrūr and the efforts to reform Islamic law which are expected to grow with justice and be able to answer the needs of the community. Whereas Sjadzali developed the concept of inheritance contained in the Qur\u27an, to look for the relevance of Islamic teachings to the times, especially in the context of Modern Indonesia. Since al-Qur\u27an is multidimensional, as hudan li al-nās, the concept of Sjadzali\u27s inheritance law has its own value, namely by teaching the principle of equality as the division of men is twice as large as women is no longer relevant. He also did not explain the division of inheritors who have an upward line adequately. This is because Sjadzali only sees from the side of the historicity of the region as the birth of his 1: 1 inheritance concept, without regard to other aspects such as heirs and heirs
Asketisme Semar: Pergumulan Agama-Sosial
No full textSince prehistoric times ethnic and Javanese communities have been a religious and godly society. The divine value, monotheism, which is embedded in the spirit of Javanese people can be seen from cultural values, for example Wayang. Wayang as a medium for the cultivation of the divine spirit and social-society values cannot be separated from Wali Songo’s ingenuity, especially Sunan Kalijaga. Cultural values will be more easily accepted by the public if their delivery is subtle, persuasive and in accordance with the psychology of ethnic (Javanese) who prioritize subtlety of mind and taste. Some wayang figures who are quite familiar, favorite and have sacred value are Semar. Semar became the main character in everything, both as an ordinary figure and a role as a servant, state adviser and spiritual figure. In the wayang narrated that Semar always soothes and water the hearts of every human heart that is barren, restless, and far from God